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I also use the opportunity at the time of Halloween to explore and explain about Hanukkah so that by the time that holiday rolls around they know all about it.
After boring into one of Elephants melons, he eats himself too big to get out!! So, Anansi waits to get thing again...Only, he's bored! So he decides to amuse himself at Elephant's expense... and Hippo's...and Warthog's...Well, you get the idea.
This is a cute story about a trickster spider. Janet Stevens' illustrations are, as always, excellent. Anansi is not just a regular spider. Stevens gives him expressions and a personality. You wind up laughing with Anansi's pranks. Very well done!
I would definitly recommend this book. I read it to a group of young school age kids - 5-9. They could kinda tell where the story was going, but were more than willing to sit for the ride.
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Now Chelm, as you may know, is the mythical town of fools somewhere in Eastern Europe. And every book of Chelm stories offers a different explanation of how they got there, usually involving God, angels--and a giant slip-up. Kimmel's variation ascends to the level of Isaac Bashevis Singer (who also wrote magnificent tales for children), maybe because he retells a Yiddish version of the story.
Kimmel has a neat way of taking stories from one tradition and mixing them with others, a feat he pulls off with aplomb in three of these tales. I especially like Berel Dunce and Motke Fool in The Magic Spoon, a Chelm rendition of Stone Soup.
He can also magically pull original stories out of thin air, as he does here with three Chelmnick firsts. One, The Soul of the Menorah, introduces us to the menorah at the Grand Synogogue of Chelm, with a blessing from the Seer of Lublin himself.
It came to Chelm, many years ago, on the back of a hay wagon, in the shape of a hay fork. Anyone who dared to question that God threw it down from heaven was greeted with the rejoinder, "Dolt! Mooncalf! Since when does a hay fork shine like silver?"
Sparks of holiness can be found in the most common, ordinary things, the Rabbi of Lublin told the people of Chelm. "A blind beggar singing in the marketplace might be an angel. An old boot may hold the key to a cosmic riddle. We must constantly search for the hidden sparks so that we can uncover their true holiness."
Maybe these Chelmnicks are no fools. After all, they were smart enough to let Kimmel bind their wisdom between the covers of this book, and offer it for sale. Trust me, this book is rich. (But then, I never met a Chelmnick I didn't like.) Alyssa A. Lappen
Kimmel has a way with words and the collection of wisdom represented within this book brings a new meaning to the holiday spirit. Our kids love these stories. Like Kimmel's book Herschel and the Hanukkah Goblins and others, they like to hear these stories year-round.
Caldecott Honoree Kimmel has created eight hilarious Hanukkah stories filled with memorable characters such as Monke Fool, and Feivel Bonehead. Add the smile-provoking, colorful illustrations of Mordicai Gerstein and you have a book that is both spirited and poignant - very much like Hanukkah itself.
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But our son especially loves the story for the fourth night. The Lord tells King Solomon the dimensions for the Temple he must build and what materials to use. But King Solomon may not use iron, "for iron is a metal of war." As to how, without iron, builders can hew timbers for the ceiling and split stones for the walls, the Lord remains silent.
Then Nathan the prophet tells King Solomon of the wondrous creature called the Shamir, fashioned by God from beams of light. Although no bigger than a barleycorn, it has the power to split massive stones.
Solomon calls for an army captain to confront Ashmodai, king of the demons, who has the Shamir. Benayahu ben Yehoyada volunteer, and took with a spade, a fleece, a jar of Greek wine, an iron chain with a holy charm carved on each link, King Solomon's magic signet ring--and the wise King's plan.
He came to a mountain, at whose foot the winged demon king Ashmodai landed. Benayahu dug a hole beneath the cistern where the great demon king drank, letting all the water run out. The ring gave him strength to move the cistern's stone cover. Then he hid.
Ashmodai returned and drank from the well. It was wine, which soon made him dance, and then sleep. Benayahu bound the sleeping demon king, who insisted on telling the secret location of the Shamir only to Solomon himself. In court, the demon confessed that the Lord had taken the Shamir away.
Solomon called the birds and asked if any of them had seen the Shamir. An albatross had--on a rock in the middle of the ocean. Benayahu straddles the great bird, and flies off to retrieve the Shamir, returning with it to Jerusalem. "And so Solomon built the Temple, without iron tools of any kind." The Shamir was then returned to its rock in the northern sea--until the Messiah comes, and a new Temple rises in Jerusalem.
Each of the seven other tales is as brave and wise as this one. Alyssa A. Lappen
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While Kimmel relates his simple classic tale, Muth takes us on a panoramic journey through the old country, his "camera" swooping around to depict the characters' life from every possible angle.
My only problem with the book is that Gershon is depicted wearing a "tallis kattan", the fringed undergarment any religious Jew would have worn, but this garment hasn't been drawn accurately. Muth depicts it with SIX fringes instead of FOUR. He draws it, throughout the book, with the proper two corners in the back, but with FOUR in the front, so it looks like a scarf dangling down from beneath his vest (it looks kind of like the thin blue talleisim worn in some shuls).
This was a jarring inaccuracy, especially considering that the text of the book and the explanatory notes at the end were apparently run past several rabbis for approval. Perhaps Muth should've had them look at the pictures as well.
Visualizing our past misdeeds as a "monster" is a perfect way for kids to come to an understanding of the Jewish concept of teshuvah (return, repentance); and an awareness that sweeping away our sins isn't enough. The simplicity of this tale belies its message, which is one we as adults ought to learn as well. Despite the single visual flaw, this is definitely a keeper... and a great High Holiday gift item for the Jewish kids on your list!
Hershel sins every day many times, but he counts himself lucky each week to be able to sweep his ill deeds aside. At the end of the year, on Rosh Hashonah, he gathers them in a giant bag, takes them to the sea and tosses them in. Kimmel derives this colorful part of Gershon's annual routine from the Jewish tradition of Tashlikh, when people walk to lakes, rivers or any moving water to toss away their crumbs. This prayerful "casting off of sins," concerns repentance and forgiveness.
But Hershel does not take the exercise seriously. He drags his satchel of sins to the sea, and then returns to his old ways--insulting people, forgetting to say Thank You, telling little untruths here and there. He even forgets to thank the Tzaddik, the holy man, whose prayers make it possible for his childless wife Fayge to bear twins. The Tzaddik warns him, though, that his bad habits will cause problems in a few short years.
Sure enough, they do. Hershel's wife has beautiful twins, but all nearly comes to ruin. To discover how Hershel finds the path to T'Shuva and saves his family, indulge in this book brilliantly illustrated by Jon Muth. You and your children will treasure it. Alyssa A. Lappen
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Gershon is a baker. He lives a small, ungenerous life, never committing a 'big' sin but often doing the little wrong things that can leave a bitter taste behind. He orders rather than asks, forgets to thank people and never feels regret for his actions. Instead he stores his errors in the basement and then, at Rosh Hashanah, he follows the old tashlikh ceremony and empties his sins into the ocean as if they were bread crumbs.
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One day Gershon and his wife, who are childless, decide to consult a wise man, a tzaddik, to see if they might have children. The tzaddik, modeled after Rabbi Israel ben Elieser (the nearly legendary Baal Shem Tov), warns Gershon off, telling him that all the sins he has fouled the ocean with will come back to haunt him if he has children. Gershon is not to be put off though, and the Rabbi relents. He provides a cantrip and Gershon and his wife soon have twins.
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When the children are five, the Tzaddik's warning starts to come to pass, and Gershon sees the monster he has created rise from the ocean and threaten his children. For the fist time in his life Gershon truly repents and, as the monster fades away Gershon clasps his children and finally understands what he must do.
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Eric Kimmel's telling of this tale is crisp and clear, capable of withstanding many re-readings and the magnificent illustrations by Jon Muth which ornament the book are unforgettable. The final piece is a one page explanation of the book and some discussion of the nature of t'shuvah (repentance). Repentance is not simply apologizing, one must experience remorse and a commitment to change, and be willing to do whatever is needed to make restitution. Rarely are cautionary tales so well presented. Highly recommended for children and their parents.
Anasi books and tales are a wonderful way of exploring the rich traditions from West Africa. He is derived from the Ashante who are skilled weavers and story tellers. Anansi is associated with both the Ashante traditions of story telling and weaving. He is an intriguing character whether he is spinning a web with words or with thread.
For parents and teachers introducing this story to children it is important to consider your own beliefs and views on violence and teaching lessons through violence. The trick of the moss-covered rock is that it hits animals on the head and knocks them unconscious. While children frequently delight in this kind of slapstick humor and may not take the use of violence as condoning it, the adult should consider their own conscience in introducing this book.
The book is well written and well illustrated - I hope it becomes a children's classic as it deserves to be
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In this story, old Bubba Brayna is gettin ready for a big Chanukkah celebration with all of her family and friends, but also her most important guest, the Rabbi. As Bubba Brayna is preparing her famous potato latkes, she hears a knock at the door. It is a Old Bear. Bubba Brayna has bad eye sight and bad ears, so she mistakes Old Bear for the Rabbi. You have to read this story and find out all of the humerous events that happen do poor, old, Bubba Bryana...
Well, there is a thump at the door of course, and in comes the Rabbi in his thick, winter coat. He sits down, eats plate after plate after plate of the latkes (still wearing his coat, for some reason) and when he's devoured them all, he gives Bubba Brayna a huge, messy kiss!!
As she's washing up, the village comes to her house to wish her a happy Chanukkah!! Even the Rabbi comes!! They soon discover that old Bubba Brayna has served all her latkes to a BEAR!!
Kimmel's book is beautifully written and delightfully illustrated by Carmi. The story is easy to read and very amusing when we, the readers, realize what Bubba Brayna doesn't: she's feeding a bear Chanukkah latkes!! The arrival of the Rabbi, who's coat, beard and hat are the exact same shade as Old Bear's fur is sure to delight children of all ages.
In a world where the commercial aspects of Christmas often overshadow the other holidays, "The Chanukkah Guest" is a welcome addition to anyone's library. It comes highly recommended.