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In all biographies one finds bias, it is an integral and valid part of the art. However, Plummer's bias is almost overwhelming. Constantly comparing Cassady to Chirst, lauding his virtues and beauty, Plummer creates a Cassady that becomes unbelieveable to the reader. Instead of getting to know an amazing man, one finds oneself reading a hero story, the immaculate life of Plummer's Cassady. Even Kerouac, in his works, presents a more balanced view of Neal, whom he loved as his best friend for years.
It is well written and is a decent read but if you are familiar with Cassady's life, you find your self reading a book about Willam Plummer, if you are unfamiliar you find your self reading a story about a man as realistic as Captian America.
There is so much more written on the man, and most is far superior. Read it if you must but you could do better. If adoration of Cassady is what you're looking for, read "Howl" or "On The Road" or "Visions of Cody" or even Cassady's own post-humously published autobiography "The First Third" (especially his letters) and get some great literature under your belt at the same time.
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However, the book contains a recollection of the trip by Albert Saijo, the trip as described in an unfinished work of Lew Welch, Trip Trap itself which is a collaborative effort between those two and Jack Kerouac, and finally some letters of Lew Welch to Jack Kerouac. The net result is a book that gives insight into the beat movement and into the minds of Kerouac and Welch. For those with even a slight interest in either topic, this is an interesting and informative book.
"Trip Trap" is thus, despite its short length (69 + vii pages), a diverse text with a fascinating history behind it. The poems are not haiku in the strictest sense; I would call them "haiku-like." The poems offer some interesting imagery and reflections on the American landscape, as well as a number of literary references. We get many glimpses from the men's journey--radio antennas in Texas, cows in Nebraska, a cross on an Arizona highway, etc. A particularly interesting section involves a Saijo haiku with alternate versions by Welch and Kerouac.
The book overall is infused with the sense of discovery one gets in traveling across the USA. Saijo notes that the poetry in the book "has the fathomless art of random speech overheard through the course of a day." I really enjoyed "Trip Trap."
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documenting Kerouac and his circle of acquitances
spanning an impressive length of time. I would have liked
the author to have spent a little bit more time
exploring Kerouac's spiritual side, as oppossed to the media
orientated recitation of random incidents, but I
understand for it is the latter which pushes book exposure
and sales. Still, it was a book which I would encourage
others to read.
If you truly want to get personal with Kerouac, pick up anything with Ann Charters' name on it. She has proven, by far, to be the world's most authoritative and compelling Kerouac scholar.
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Over the few years Kerouac wrote, he dashed off a number of poems that managed never to get collected, many of them in letters to Allen Ginsberg and Neal Cassady. City Lights, with help from Ginsberg, compiled a small volume of these poems and released them some thirty years ago.
While a few of the works here (and, in some cases, a line or two within one of the works) shows the power and natural affinity for language that makes Kerouac one of the enduring figures of American literature, Most of what's here is solid evidence that, where uncollected poems are concerned, there's usually a reason why they weren't published in the first place. Perhaps it is the prominence of the author in question, but while reading most of this work, I got a sense of hopelessness, a pathetic (in the classic definition of the term) feeling of emptiness. Unlike both the surrealism and the jazz from which Kerouac and his fellow Beats drew their inspiration, and also unlike the authors
from that time who have been incorrectly labelled as Beats (Bukowski, Alfred Chester, to an extent Paul Bowles, etc.), Kerouac's material seems to lack either the underlying meaning or the sense of immediate purpose that separates the best of the aforementioned authors from their scads of less talented imitators.
One place in which Kerouac does shine here, though, is in a small selection of haiku at the end of the book. Kerouac was one of the first American authors to really grasp the spirit of English-language haiku, as mentioned in a brief intro to the book's last section. Kerouac quotes a few Basho haiku and bemoans the inability of English to imitate the free-flowing Japanese language, coming to the conclusion that the "seventeen syllable" rule should be dropped for American haiku (as most serious haiku writers and scholars in English have also done in the forty or so years since Kerouac originally composed the works here). In the haiku, where Kerouac is forced to work with tight lines and spare images, his gift comes through. Unfortunately, it does so in far too few other pieces in this book. **
Don't use the telephone. People are never ready to answer it. Use Poetry.
And Jack Kerouac does use poetry ... he uses it to give insight into a world he knew so well.
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