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From the mid-50's to 1960 Carole Reiff took her Rolleiflex into the studios, Jazz clubs, concert halls, dressing rooms, and all-night jam sessions of the great ones. She captured the artists of this period better than any other photographer. There is nothing posed or formal about most of these these shots- the spontineity leaps out at you. These artists were totally at ease like the camera wasn't even there. There is no distracting text to get in your way either- the pictures say far more than any words could. You just get page after page of legends before, during, and after the act of creating their art. It is incredible how many of the greats she had access to: Louis Armstrong, Billie Holiday (best shots I've ever seen of Lady Day), Lester Young, John Coltrane, Thelonious Monk, Bud Powell, Gil Evans, Sarah Vaughan, Ornette Coleman, Ray Charles, Dinah Washington, Bill Evans, Percy Heath, Ella Fitzgerald, Charles Mingus, Count Basie, Sonny Rollins, Dizzy Gillespie, and so many others. Put on a record and get this book out. It is like they live again- or like you are at a big jam session in the sky.
Of yes, and the introductory essay by Jack Kerouac, The Beginning of Bop, is exactly right to set the mood. It is one long flowing riff of prose poem by a man who understood the spirit of the age better than any other.
Out of all of his books this one portrays the crux of Kerouac's life dilemma. If one wants to read unbridled travel narrative, then s/he should go to "On the Road". If one wants to capture all the splendor of the youthful Beat mysticism at its prime, then "Dharma Bums" is likely the best bet. For sheer emotiveness, however, "Big Sur" is possibly without parallel in American literature.
There is one scene that overflows with passion and entreaty to the cosmos. He is involved in a tortuous love affair as he attempts to get off of alcohol. All of this yearning and pathos piles into his psyche and all his mind can do is scream. I don't know about all of the rest of us, but this is a way that I have felt in my life. I am glad there is a novelist like Kerouac who succeeded in publicizing the essential anguish of the American tradition.
If anyone wants to correspond with me on the matter of this book and others by him, please do so. Fresh and contemporary voices will add immeasurable breadth and meaning to my research project. Good day!
Although extremely gritty and dark at times the book also has some beautiful passages where Kerouac simply describes his surroundings that nearly left me in tears. The writing conveys thought and feeling that I have experienced before.
After reading this I truely feeling that is book is part of who I am, never has a book effected my outlook on life and the world we live in.
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Life is not sanitized and easy. Kerouac knew this from hard-bitten experience. The amazing thing about Jack was that when it was over, he could always sing about it in his books. he does so here in "Maggie Cassidy."
I have felt the kind of stuff Jack talks about in this book. The illusion of teen "love" is one of the most wretched feelings in all the world...its elation is too high...too painful. Its ending is wrenching of the soul...usually quickly followed by the joy of illusory freedom. Still, it sticks your head for years after like an annoying song that won't go away--Keroauc gets all this down in one hundred and ninety-four pages...amazing.
Get this book. I recommend it highly to all who've been stung by what they thought was love when they were young.
"The wild windows of other houses and Saturday night parties shining the spilling molen hot gold of real life." This quote was from Jack's 18th birthday party, where his whole world (family and friends) were all dancing, mingling, and basically having a great time. This quote describes some of the amazing weekends we have as high school kids, where the fun seems to keep coming at ya.
Stories of high school parties, buddies, girls, drama, and love are all packed into 194 pages; every page telling a new adventure. Whether it be Jack's short life as a prep school student on a football scholarship, or his first generation French-American parents, or even just his nights with the boys. Anyone who is or has been enrolled in high school and been involved in the complicated life of a teenager would love this book, so basically everyone. There's a chapter for everone and Kerouac's characters all have original and meaningful personalities. When you read it old friends from your town will be remembered, the dialogue and actions of the city kids of the 30's will take you back to the guys and gals you hung out with on weekends.
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If religious certainties turn you off, you might tire of dharma-bum narrator Ray's Buddhist slogans and the dogmatic Zen views of Japhy, Ray's buddy. But though Kerouac portrays Buddhism as liberating, he also laughs a lot at kooky piety. At some points - like Ray's 'banana sermon' - religion becomes either profound or hilarious, or both.
Ray tries to reach nirvana by convincing himself the world's an illusion, which makes it ironic that the best bits in this novel are poetic descriptions of mountains and travel. The final lonely mountain-top vigil - based on Kerouac's experience as a fire lookout, described in Lonesome Traveller - is a tour de force. Kerouac's prose flair allows him to string 10 adjectives in front of a noun, a heinous crime in modern writing fashion, and get away with it.
Kerouac balances Ray and Japhy's Buddhist belief that the world is illusory against the earthbound views of world-weary poet Alvah Goldbook, a thinly veiled Allen Ginsberg. Alvah's quest to soak up his surroundings rather than transcend them puts him closer to the philosophy of On the Road, in which the travelling bums reach a jubilant but sad-hearted state of raw appreciation of their phsyical world.
Through the Ray-Japhy-Alvah triangle and all the minor characters, 'The Dharma Bums' gives various answers to Kerouac's big question in this and other books: how to lead a free existence in a conformist careerist consumerist society. Fifty years later, the question's got more vital. Youthful rebellion and boheme are just marketing motifs for soft drinks, CDs and snowboards now, but Kerouac shows you it's possible to be authentically free - if you have the guts.
Japhy Ryder liked reading Zen books such as Diamond Sutra and also works by D.T.Suzuki. He was seeking his Bodhisattvas in everyone he met. Japhy would often quote Buddha: ("All life is suffering".)
Their goal was to climb Desolation Peak. The solitude was their Satori. Dharma Bums is a great story of adventurer. I also recommend On The Road by Jack Kerouac as well.
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It is definitely a quick read, however, and of course Kerouac's less than great books are still better than so many other books out there. I'd recommend taking it out of a library or getting it used, though.
It is a snapshot of three days in the life of Leo Percepied (Kerouac) and perhaps its greatest value lies in its demystification of beat culture. Kerouac isn't finding buddha here, he's finding his inadequacies. "this is the story of an unself-confident man"(page 1).
The book tells the story of the love, and its end, between Leo Percepied, the Kerouac character, and Mardou Fox. Mardou is half Cherokee and half black. She has grown up in poverty in Oakland and has suffered serious emotional breakdowns. She has gone from lover to lover among the Bohemia of San Fransisco until she meets up with Leo.
The book shows some of Kerouac's understanding of his own character. He describes himself (page 1) as both an "unself-confident man" and as an "egomaniac". A few pages later (page 3) he confesses that "I am crudely malely sexual and cannot help myself and have lecherous and so on propensities as almost all my male readers no doubt are the same."
The Subterraneans are a group of hipsters, aspiring artists, drop-outs, con men who inhabit that bars and streets of San Fransiscon graphically described in this book. The book is full of mean streets, cold water flats, alleys, run-down stores, cheap bars, late evenings, pushcarts, and sad mornings.
Leo is initally sexually attracted to Mardou. When he learns and listens to her he truly falls in love. She is indeed a lovable character. The picture of the love is convincing. Unfortunately Leo/Kerouac remained throughout his life a mother's boy. Mardou tells him, properly and sensibly "Leo, I don't think it good for you to live with your mother always" (p47) Leo nonetheless can't part from his mother. He also has doubts about his ability to commit to a black woman, particularly given the prejudice of his mother and sister. He dumps Mardou. It is his loss.
The book is written in long stringy sentences to imitate the "bop" improvisatory style of jazz riffs. I was put of by the style when I began the book but came away concluding it fit the subject matter. The apparent spontaneity and the sincerity of the narrative move the story along.
The book describes well the American hipster of the 1950s. It is ultimately a story of the need for love and the difficulty of commitment. It is a sad story and I think in the emphasis on the wildness of Bohemia can easily be misunderstood. Kerouac may have been somewhat wiser as a writer than he was as a man. He was able to take his inability to form a lasting relationship with a woman and describe it. He turned his experiences and personal difficulties into a poignant and lasting novel. Art in Kerouac as in so many writers becomes a way of understanding and transcending one's life.
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Kerouac's being unable definitively to seperate Buddhism from Hinduism and Taoism is hardly his fault. Early Hinduism is the religion which lies behind Buddhism, and all Vedic faiths. Tibetan Buddhism adopted and adapted Mongol imagery and concepts, and Sino-Japanese Buddhism is infused with Taoism and Confucianism. As for its connection with Catholicism, this is the religion Kerouac was brought up in, and which he struggled to reconcile with Buddhism for many years. It left him, perhaps with an overexaggerated sense of the first Noble Truth: "All life is suffering". The Buddhist text that Kerouac first encountered, Dwight Goddard's "A Buddhist Bible," is an eclectic collection of scripture drawn from all of these Buddhist traditions.
Christ claimed a path to redemption from suffering - so did Buddha - room for comparison at least?
Attacking Kerouac for his alcoholism is rather below the belt - can't a drunk be religious? Can he not aspire above his own weakness? Anxious and neurotic this text may be, even interminably confused, but then so is John Bunyan's "Confessions": at least it's vexedness indicates Kerouac's engagement with serious metaphysical questions.
Even so, one for die hard fans, I should imagine. B.Moderate.
Evidentemente, puedes leerlo igualmente por las tardes en el salón de tu casa, o en la cama antes de acostarte, y seguirá siendo un libro magnífico. Pero merece ser leído "en situación".
Mi comentario es algo parcial, pues yo lo veo como compañero de viaje, básicamente. Pero es una gran obra, icono de una época y de una generación que acabó muy mal: aunque los nombres sean ficticios, se trata de Jack Keoruak y de sus experiencias, hechos reales.
Mi consejo: léelo, en casa, o de viaje. Un gran libro.