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While I have never really appreciated Kerouac's descriptions of life as a hobo, riding railcars throughout California, I have to at least admire the experience. It serves as a solid juxtaposition to the New York Scenes and the Big Trip to Europe. These sections are held together by the Desolation Peak section which, along with the New York Scenes Kerouac excelled at writing, proves to be the best writing in the book. The final piece--The Vanishing American Hobo--seems to be Kerouac's attempt to explain why he never fully embraced the wanderer's life, even though he held it in such high regard. Problem is, we already know too much about Kerouac. For instance, we know that Kerouac was the visionary observer, not necessarily the doer. Becoming a full-time hobo would have required too much commitment on his part. He'd rather be one for a few months, then write about them. This is the inherent flaw in not only this book, but in much of Kerouac's writing about traveling: We simply can't picture Jack as the bum he wants to be (though he was an alcoholic and frequent traveler).
This book is a fairly good introduction to Kerouac's work, especially considering its autobiographical style which later become Kerouac's forte. As always, Kerouac does a masterful job of capturing the mood of the time and placing his reader in the middle of it all. And how can you resist his wordplay and rhythm? Still, I would probably save this one for later and read one of his fictionalized bios first, such as On the Road or Subterraneans.
to read and that prompted me to fish out my old road worn
copy which I carried around religiously during the days her
mother and I bummed around the western US & Mexico.
Kerouac always had the ability to spiritualize the
experience for me. This book exemplifies his respect
and admiration for those individuals who have forsworn the
luxuries of a normal life for the intrisically demanding
rigors of the spiritual quest. Rereading this book had
me aching to be back on the road once again. Want to do
Mexico again, Angela?
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Incidentally, Kerouac did not intend for this to be a companion to On the Road. If the author had had it his way, this would have been the definitive version of On the Road.
Most readers agree that the first 150 pages is by far the best writing in this book. Read this section, even if you put the book down for good afterward. These 150 pages are pure, loose, and brilliant. Kerouac sketching unequaled by any other part of his oeuvre.
As with all Kerouac books, this one has its faults. The middle 200 pages are overwrought and self-indulgent. But that can be said of most of Kerouac's work. The tape transcripts are important reading if you want a first-hand account of the dynamic that existed between Jack and Neal. But this section could have been shortened substantially. Also, for every perfect sentence, there are ten that fall flat--examples of how the spontaneous prose technique had its drawbacks. But no writer is great all the time. And Kerouac's sporadic greatness more than makes up for the notes he doesn't quite hit.
For those new to Kerouac's work, you would be better off reading The Subterraneans first just to get acclamated to the spontaneous prose style. Even then, it will be tough going. But you read Kerouac for more than the storytelling. Faithful Kerouac readers cite the author's inventiveness, his fearlessness, and his unwavering devotion to the written word. Most writers go their entire lives without a sentence as good as, "So pull that skull cover back and smile." And that one is buried in a heep of perfectly constructed, evocative sentences.
For a more critical look at this book, try reading Kerouac's Crooked Road by Tim Hunt (with help from Ann Charters). It offers a thorough breakdown of Kerouac's techniques, while providing an insightful comparison between Visions of Cody and On the Road (two versions of the same idea).
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1. Paradise's first trip from the East Coast to the West Coast. The descriptions are joyously vivid and intensely enjoyable. Wow!
2. Kerouac's descriptions of a jazz show in San Francisco. His enthusiasm for jazz is well-documented but this scene conveys the love for jazz like no other author has done before or after.
Enjoy this novel with an open mind and a love for powerful writing.
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There are times when Carolyn bogs down with too much detail, or too much whining, or patches that just aren't great writing, but all in all it is a good biography, autobiography, and novel.
If you want to know more, here is a good place to start, along with these books, though you probably have read them by now: Kerouac's On the Road and The Dharma Bums; Cassady's The First Third; Perry and Babb's On the Bus; Ginsberg's Howl
Carolyn recounts her twenty-some years of the tumultuos relationship with Neal and his contemporaries which include, Allen Ginsberg, Jack Kerouac, William Burroughs, Ken Kesey, Lawrence Ferlinghetti, et al. Besides serving as a time-line for the beat generation you will also find a plethora of letters and writings that give a true feel of the period.
After reading this book I came away with a much better insight to the fictional works of Kerouac. In fact the book is as much about Kerouac as it is Cassady.
This work gives an in-depth "taste" of the beat period from New York to San Francisco and it's eventual metamorphosis in the sixties.
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This is a great book!
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This slim volume is jam-packed with mind blowing pomes: "Mexican Loneliness," "How to Meditate," "The Moon," "Skid Row Wine," "Long Island Chinese Poem Rain," "Silly Goofball Pomes," "God," "Bowery Blues," and dozens of haikus... Yes, the book is inconsistent at times, but after all it is selections from his private notebooks -- and what a rare treat to be invited to spy into a great writer's "secret scribbled notebooks and wild typewritten pages."
If you do not dig this book then you do not dig Kerouac. Nuff said.
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Anyone familiar with Kerouacs work, however, will likely have problems accepting Amburn's argument. Conflict over sexual ambivalence simply seems inadequate to explain Kerouac's obsession with life and death, joy and suffering, and man's relationship with God. Certainly Kerouac's loss of his brother Gerard at age 4 had a greater impact on his art than did reconciling whatever homoerotic feelings he had with his self-preferred image as a macho writer.
Many critics have apparently dismissed Amburn's book altogether. The fact that the chapters have been given ridiculously purple titles like "Muscles, Meat, and Metaphysics", and "Sucking Asses to Get Published" doesn't add much to the book's claim to respectibility. ButI found it a valuable and highly readable biography, which presents a picture of the author which I found more accessible and understandable than the Charters or Nicosia books. His research seems sound enough,and there are extensive notes and references, many from JK himself.
Amburn was Kerouac's last editor (he edited "Big Sur") and his comments on working with Kerouac are interesting in their own right, especially when he comes out and asks Kerouac just what he meant in certain ambiguous passages. He also presents numerous details that are omitted or glossed over in the other books, such as the details of the Kammerer murder and the exact nature of Bill Canastra's gruesome death during a subway prank. After reading his book I have a much better understanding of Kerouac's football career, the attraction he felt for Borroughs, and his comples relationship with his mother and with women in general. Details like this flesh out the picture, and do much to make Kerouac's personality more understandable.
I disagree with those who denigrate this book, and after two readings, it has become my favorite Kerouac biography. That Amburn's central thesis doesn't quite hold water (for me, at least) does nothing to lessen the value of this very enjoyable book.
My only criticisms of this book are minor. First, Giamo doesn't give a strong enough definition of "Spirtuality." Any Kerouac reader would assume this term is a label for Kerouac's Catholicism/Buddhism, when in fact Giamo intends for it to be understood in broader terms: Not simply a search for salvation or enlightenment, but ultimately the search for understanding of self--the search for IT. Stating this more strongly would have provided a better context for the book.
Second, Giamo certainly digs deep into Kerouac's Buddhist studies and how they influenced his writing, but this same attention is not paid to his lifelong adherence to Catholicism. As he immersed himself in Eastern thought, seeking a path of enlightenment--even isolating himself from the world in this pursuit--Kerouac still acknowledged the importance of Christianity in his life. This is evidenced by the seeming dualism apparent in his "middle" novels. Giamo addresses the "split-self" of Kerouac, especially referring to Desolation Angels and Big Sur, but he manages to separate Kerouac's Christian and Buddhist beliefs, as though Kerouac went from one to the other with no blurring of the two in between. Really, The Dharma Bums is Kerouac's only novel that relies soley on Buddhist teachings. Nearly all of the others--excepting the early novels--portray a man attempting to blend the beliefs of East and West to create a unique sense of self.
Even so, this is an extremely important book. Giamo has opened the door to an area of Kerouac studies that has only been given passing reference. Kerouac, The Word and the Way, firmly establishes Kerouac as a Spiritual Artist--rather than an existential wanderer--and takes a major step in clarifying Kerouac's place as one of America's most important writers.