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P.S.
Are you paranoid? Are you an insecure plutocrat? I'm not gonna waste my time debating with you, so here's a reading list if you still believe socialism is dead:
Wealth and Democracy: A Political History of the American Rich
by Kevin Phillips
The Politics of Social Solidarity : Class Bases of the European Welfare State, 1875-1975 by Peter Baldwin,
Welfare States in Transition : National Adaptations in Global Economies by Gosta Esping-Andersen,
Small States in World Markets: Industrial Policy in Europe (Cornell Studies in Political Economy) by Peter J. Katzenstein,
The Global Third Way Debate by Anthony Giddens,
Subversive Institutions: The Design and the Destruction of Socialism and the State (Cambridge Studies in Comparative Politics) by Valerie Bunce.
Creating Social Democracy: A Century of the Social Democratic Labor Party in Sweden
by Klaus Misgeld (Editor), et al
The Editors don't need your commentary, (cowards tend to identify themselves as "reader").
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What do these two right wingers do when they combine to speak to our nation's hurting ghettos? Well, they speak to hurting souls not from their well-off souls, but from their ideologies - far right wing ideologies, which state that government has no business to regulate its economy in favor of the masses, and that government has no right to aid the destitute and poor. They claim religious values of God and church, family values and patriotism, all while they aim to repeal the safety net for widows and the poor, cut tax rates for the wealthy(in the vain hope that these funds will "trickle down" upon the ghettos), hurt the poor through deep cuts in social programs and hurt families in the process.
Yes, Forbes and Williams do have some decent suggestions which, by themselves, need help anyway. Their call for individuals(regardless of their race)to embrace religious and family values is a great one. Yet, why can't government help, if what government does is so right? Why is "welfare" so great for Steve Forbes' rich friends and yet it is destructive(in any form to these Republican ideologues)to the poor? Why can not a poor black family in the ghetto expect from their government a Minimum Wage, good health care, a guaranteed job opportunity through a public works program and public education? Why not incorporate the greatness of Forbes' and Williams' cherrished Bible into our welfare state? That is, why not continue to embrace compassion in the welfare state while reforming it and not trashing it as these two right wingers do?
These two push the theory that government can do nothing right. Yeah right! What about Soical Security, Medicare and Medicaid? What about Head Start, Student Loans, scholarships, civil rights guaratnees, environmental and consumer protection and Legal Services? What about public broadcasting? What would we do without labor protections like the Minimum Wage, the right to form a union and the 40 Hour Work Week? How about child labor? How about housing? How about defense and the GI Bill? How about Affirmative Action(sorry Justice Thomas!)? What about aid to the poor in general? Yet, forget this compassion and progress, these two Republicans state in this book, what the ghetto needs is more "personal resonsibility." Yet, what about the "personal responsibility" of the corporations which these two want to shield from law suits from decent consumers? What about the "personal responsibility" of the rich which will be gone under Forbes' flat tax?
Forbes and Williams had better wake up - the problems of the ghetto are, yes, moral in nature, as are the problems with our government. Yes, the ghetto does need more injections of private charity and faith. That means "yes" to churches, Metropolitan Ministries and charity. Yet, we must have a "yes" open to the public good when it is done well, as it should be.
After reading this book, I suspect that this is nothing more than an excuse for selfishness on the part of rich man Forbes and more knee jerk conservatism on the part of Williams, who seems to disaprove of everything which black American approves of, including a positive influence of religion and its compassionate vlaues on the public good.
This leeter format, where we encounter one topic at a time, in a personal letter, opens up the issues on a down to earth style. Not everyone will agree with Armstrong's insight and perespectives as to Brad's diagnosis of the "black-man's" condition in urban America, but the insightfullness is bound to stir dialogue. Most liberals will outright dismiss this short work with straw men attacks and Ad Hominums. Don not be fooled by such silly and distorted speak. Instead, read this book for yourself and wrestle with these issue.
It is time the African-American community as a whole see a different view about the dangers hurting their own people.
Most of this book is done with each chapter being opened in a letter format as he writes to us by writing to a young black man who considers himself to be a victim of, well - just about everything. The young man doesn't see how he is responsible for many of his criminal and immoral behavior. This letter format is effective and if people can, for a moment put aside their biases, maybe they willlearn something or at least, understand a different perspective on the issue.
One does not have to agree with all of Mr. Armstrong's points to fully grasp that he is addressing a very real problem amoung young black men. This book accomplishes exactly what it is suppoosed to do - engage us as if we are involved in the discussion.
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Then why do you need to buy this book ?????
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It is very desciptive particularly of the environment and the blood and gore of war in this period. It does not portray this period of American history and the destruction of the ethnic indians as in any way glamorous,unlike most American westerns.
The descriptions of war and human injuries are far closer to reality than potrayed in western movies. The weapons and bullets used in that period caused significant injury which the author is not afraid to detail. To remove or tone down the blood and gore would detract from the objectives of the work in my opinion.
The author is able to give life to the charaters such that you can imagine them as having lived in that period.
I did not find the book easy to read because of the prose style: some sections required reading twice to fully understand the authors intent.
This is a specialist piece of work and I believe would only really be enjoyed by some one who has an interest in this period.
Blood courses in this angry and reproachful book. Unlike the cleansing effect abolitionist John Brown predicted and Abraham Lincoln verified as national pennance for the sin of slavery, the blood shed by Indians has no spiritual value; this racist murder is moraly indefensible and outrageous. United States soldiers summarily execute defenseless women and children, and attribute (with remarkable psychological projection) savagery to the very victims of our own cruelty and amorality. Co-existence simply is not an option. Removal -- extermination -- is the process by which a white culture validates its own manifest destiny.
To read this novel and to absorb its overwhelming condemnation of our past will require resolve. But, make no mistake, Huebner's novel reminds us that real people, not some faceless policy-makers, did the killing. Our land, soaked with shame, is truly American by Blood.
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Having said that, Fullerton led a fascinating life, something straight out of a Henry James novel. To anyone interested in Edith Wharton or even about expatriate life in early 20th century Europe, this book is a must read.
The scholar-cad dismissed her earlier cries de coeur as attempts to elicit publicity for this work, but you have to have read the LRB review to know this.
Literary hearts are broken all around. If you understand this for what it is, it's one of the best books ever, but a bit of an objet trouvee, if you know what I mean.
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What they will find is William Howard Taft in his own words. The Taft papers at the Library of Congress number into the tens of thousands, and as such are useful only to serious researchers. The student or casual reader of the Taft era will benefit enormously from David Burton's collection of Taft's public papers.
Taft was a proficient and thorough speech writer, and one can follow his era precisely according to this collection. History shall benefit tremendously from these volumes.
A future edition will make available State addresses and, one hopes, a full and final index.
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Overall I found the essays well written, and the book to be easy to read. This book makes for some lightweight reading, short and simple, but without much substance. Overall, I don't recommend it.
The author expends virtually all of his efforts discussing mob behavior, but rarely in the context of investments and market madness, i.e., most of the examples he uses relate to Ku Klux Klan activities, the French citizens' attack on the Bastille, the Watts riots and other such emotional mob activities. While these are often interesting and sometimes horrifying, they have only tangential bearing on market manias and investment fads. Furthermore, most of the text has been copied and pasted from reports on these activities that were written by others.
As an investment professional (and having invested in the market myself for over 35 years), I have long believed that, at least in the short term, market prices are dictated as much by psychology as by fundamentals such as profit growth, investment return expectations, balance sheets, business strategies, profit margins, competiting products and services, interest rates and such. And I thought the book would provide at least a few insights into investor psychology and how it moves markets; certainly a thorough discussion of the Dotcom and tech manias of recent years would have been a very apt topic for discussion.
Alas! There was no discussion at all about these issues of investment psychology; rather, the author was content to provide example after example of how, many times in the past, mobs are capable of taking on a life of their own and engaging in group-think, abandoning analysis and rational decision-making. Well, I guess we already know that. We are left on our own to try to figure out how "collective mob behavior" infects investors' psyches and affects the movement of stock prices.
Readers who would like a lot more insight into that process should buy "Devil Take the Hindmost," and not waste their time or money on this book.
Ralph
If all you want is a living trust that will allow your assets to escape probate, and maximize the estate tax deductions, then forget this book. Read "the Living Trust" by Abts instead