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James possessed to a high degree qualities of attention, powers of observation, and an adorable desire to render experience vividly. It is a cliche to say that "a world comes alive" in pages like these, but that is the feeling I have when, for example, I read a letter written from Dresden to Oliver Wendell Holmes, Jr. on May 15, 1868: "Wendell of my entrails! At the momentous point where the last sheet ends I was interrupted by the buxom maid calling me to tea and through various causes have not got back till now. As I sit by the open window waiting for my bkfst. and look out on the line of Droschkies drawn up on the side of the dohna Platz, and see the coachmen, red faced, red collared, & blue coated with varnished hats, sitting in a variety of indolent attitudes upon their boxes, one of them looking in upon me and probably wondering what the devil I am, When I see the big sky with a monstrous white cloud battening and bulging up from behind the houses into the blue, with a uniform coppery film drawn over cloud & blue which makes one anticipate a soaking day, when I see the houses opposite with their balconies & windows filled with flowers & greenery -- ha! on the topmost balcony of one stands a maiden, black jaketted, red petticoated, fair and slim under the striped awning leaning her elbow on the rail and her peach like chin upon her rosy finger tips -- Of whom thinkest thou, maiden, up there aloft? here, *here!* beats that human heart for wh. in the drunkenness of the morning hour thy being vaguely longs, & tremulously, but recklessly and wickedly posits elsewhere, over those distant housetops which thou regardest..."
This jocular yet earnest mood is perhaps the most pervasive one in these letters. Yet we also get glimpses into the deep and suicidal depressions he fought during his early years. Several of the letters in this volume blossom into fascinating six- or seven-page ruminations on some of the deepest questions of philosophy and religion, for these are the years in which James, "swamped in an empirical philosophy," won through to a view of the world that found room for consciousness, will, and spirit. It is in his letters to (and from) Holmes, the physician Henry Bowditch, and his bosom friend Tom Ward that we feel most intensely James's mind and heart grappling with the ideas he cares most deeply about.
But James is not always mulling over deep principles. At eighteen years of age he briefly considered becoming a painter, and began studies to that end, so it is in his character to be fully alive to surface details of the scene about him. A commentary on cultural and political matters full of interesting judgments runs though these letters. Readers will also come to feel they know well every member of the James family. WJ's letters to his sister Alice are especially remarkable.
Though my initial reaction to the policy of extremely restrained annotation practiced by the editorial team was one of frustration, in the end I came to appreciate the free hand it gives us to reread letters more carefully and to feel ourselves into the wonderful and mysterious crannies of the inner life of a great human being. To this end, I recommend deferring the introduction by Giles Gunn until after they have concluded the letters. Professor Gunn (of UC Santa Barbara) has interesting and pertinent things to say -- especially about James's relation to his father, the Swedenborgian theologian Henry James, Sr., on whose work Gunn has written -- but there is nothing there that cannot wait until readers have first immersed themselves in the primary texts.
The volumes of this series are beautiful in their craftsmanship, and it is an aesthetic as well as intellectual delight to manipulate and peruse them. This volume would make an excellent gift for a bright high school senior or college freshman, since the problems of youth and of finding a vocation hold a special place here -- for anyone struggling with a chronic or debilitating illness (James is plagued with back and eye problems through most of these years) -- or indeed, for anyone who reads!
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I would highly suggest that you the reader of this review get this book. It is not expensive, BUT it will give you so much help and ease whatever pains that you have inside. I know it has helped me with much of mine.
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While the foreign spies agitate the oppressed English Catholics, Robert seeks proof of sexual depravity against his most dangerous foe Sir Francis Bacon. He assigns Henry Gresham to obtain the evidence that will fry Bacon. He quickly learns how the agitators inadvertently strengthen the position of their greatest oppressor Robert with their anti-James plots, notably a scheme to blow up Parliament and replace the Scot with a Catholic on the throne. Keeping his own confidence, Henry soon realizes that the diabolical Cecil hired the leaders, Guy Fawkes and Thomas Percy, with an apparent double cross in mind to "earn" the favor of the King. Already in danger due to his secret Catholic beliefs, Henry wonders what to do with what he learned because Cecil will gladly string him up along with the other "traitors".
THE DESPERATE REMEDY: HENRY GRESHAM AND THE GUNPOWDER PLOT is a fascinating novelization of a critical moment in English history that vividly provides the audience with a deep look at surviving the civil religious squabbles that engulfed the English throne in 1605. The story line is cleverly devised so that the history with real people is interwoven into a superbly written espionage plot. Fans of historical tales including romance readers though there is no love story will immensely appreciate Martin Stephen's delightful retelling of the Gunpowder Plot.
Harriet Klausner
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Now, I don't defer to many people in the level of my admiration for the work of this writer, but I am certainly aware that some stories in the book (e.g., "The Author of Beltraffio," "The Altar of the Dead") are easier going than "The Cage" or "The Beast in the Jungle" or "The Jolly Corner"--that is, stories written in James's "late manner."
However, the chronological presentation of these tales, as well as the excellent selection of material, makes a fine entrance to the world of his later novels. I'm thinking in particular of The Ambassadors, The Wings of the Dove, and The Golden Bowl.
So, if the only thing you have read by this author is Washington Square and Portrait of a Lady, and you aren't sure whether you want to dive into the writer's later work, this book is a good test.
Put simply, the book explores the state of 16th century Chosun Dynasty through the eyes of a Neo-Confucian scholar, Yu Hyongwon. The traditional and prevalent views of Yu have been that Yu was the forerunner of Sirhak or "practical learning" school of Korean Neo-Confucianism. However, Palais disputes this long-standing notion of Yu and, rather, asserts that Yu's ideas about statescraft was rather limited in ambition--Yu was searching for ways to revitalize the Choson Dynasty well within the traditions of Confucianism. This key thesis is and will be, for sometime to come, remain a contested issue among students of Korean history.
I believe the contribution of Palais' work lie in his pain-stakingly thorough exploration into Neo-Confucian traditions extant in the 17th century Korea. Fujiya Kawashima of Bowling Green State University notes "the book will remain for decades to come a cornerstone of KOrean Studies and required reading for specialists and students alike who are intersted in Confucian statecraft and institutions in East Asia" in his review of the Palais' work in the Journal of Asian Studies. I could not agree more.
I do have a couple of reservations, however. This book is not a light reading. The sheer length of the book is enormous--totallying 1019 pages. Substance-wise, readers should have a fairly good handle on the history of Chosun Dynasty, (Neo) Confucian traditions, and the debate over Sirhak to fully appreciate Palais' work. It is a truly daulting task to actually read this book from cover to cover, but the reader will be rewarded handsomely for his effort.