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Most memorable--and certainly one of the best ways to approach reading this book is to use this as a starting point--is Rubenstein's radical reconsideration of covenant. In this, Rubenstein's revised work still stands among the Death-of-God theologians of the mid- and late-sixties (Altizer, etc.) in its rejection of "that" God who either could not or would not, but certainly did not save the victims of the Holocaust. And while his more-or-less continued rejection of the status of the Nazi's mass-murdered victims as martyrs is questionable and certainly uncomfortable, this is entirely in keeping with the theological position of the work. Also keeping with his theological position as it has developed is Rubenstein's suggestion that Jews will either assimilate or reaffirm traditional perspectives on covenant--if only because no other theological resources exist in the classical Jewish texts.
Still chilling--and a must-read for anyone interested in post-trauma theologies--is the chapter discussing Rubenstein's meeting with Dean Gruber.
My only problem with the book has little to do with the quality thought or consistency--it is an astounding combination of methodological rigor and very profound theological reflection. I do think, though, that the continued emphasis on process theology and the yet-unrejected Death-of-God thought as it is reflected in Rubenstein's personal theological statements (particularly the extended discussion of the Ground-of-being) is not sufficient for a religious community. However, Rubenstein admits as much, and it is unfair to disparage him for his obviously very well thought out opinions.
Excellent and, for individuals who believe or do not believe, a necessary work for comprehending the implications of the Holocaust.
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"At the dawning of the new world, Judaism has the consciousness to possess, through its permanence, a function in the general economy of Being. No one can replace it. Someone has to exist in the world who is as old as the world. For Judaism, the great migrations of the people , the migrations among the people and the upheavals of history have never presented a deadly threat. It always found what remained to it. It has a painful experience of living on; its performance accustomed it to judging history and refusing to accept the verdict of a History that that proclaimed itself judge. Perhaps Jewish thought in general consists today in holding on more firmly than ever to this permanence and this eternity. Judaism has traversed history history without taking up history's causes. It has the power to judge, alone against all, the victory of visible and organized forces - if need be in order to reject them. Its head may be held high or its head may be down, but it is always stiff-necked. This temerity and this patience, which are as long as eternity itself, will perhaps be more necessary to humanity tomorrow or the day after tomorrow than they were yesterday or the day before." Difficult Freedom, p.166
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The section on Disease Prevention includes information on longevity, exercises, diet, Weight control, smoking, alcohol, and screening tests. It carefully discusses each of these items and their importance to keeping healthy.
The section on the Body Atlas is exactly what you would expect from the name. It is thoroughly illustrated and covers all major organs and structures of the body including the skeletal system, eyes, ears, endocrine system, digestive system, and others. The only one that I found lacking was the part on the muscular system. With a frontal view of the muscular system it clearly shows how they relate to each other, however, there was no illustration of the muscular system of the back. Since back problems are fairly common as we age I would have like to have seen a view of the back muscles in addition to the frontal. All the illustrations provided are detailed, in full color and well designed.
The Medical Disorders division is by far the most extensive section. It covers all the expected items such as arthritis, breast cancer, chronic pain, coronary disease, and emphysema. But it also includes some unexpected topics such as bipolar disorder, sleeping problems, and even wrinkles. Each disorder typically include information on causes, symptoms, diagnosis, treatment options, side effects, involved structures, current research, and alternative therapies. It is easy to look through a particular disorder and come away with sufficient knowledge to intelligently discuss the condition with your physician. Knowing what questions to ask and the purpose of a suggested treatment regimen is a critical step in taking control and responsibility for your own health. This book provides you with that knowledge.
A very highly recommended book, it is extensive in its coverage, filled with excellent illustrations that clearly demonstrate the accompanying text, contains a medical glossary, and a thorough listing of support groups and organizations for various disorders. With over a hundred specific ailments common in people over 50 this is an important reference text for any home.
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*Amin Sabet
Overall, FAR superior to the Washington Manual. Strongly recommended for students and all residents (not just internal med) caring for adults.
The most widely commented and controversial assertion in the book was that the Holocaust proved that "God is Dead" or more accurately that the traditional notion of God as a loving, caring protector of the Jewish people, was in the light of the catastrophe, no longer tenable. This idea, eventually lead the author to experiment with and praise Buddhism, for it's notion of God as "empty", an idea which is also found in Jewish mysticism, known as the Kabbalah.
The author demonstrates great personal and theological courage in articulating the true issues concerning the Holocaust, and also in revising his original text a generation later, with the issuance of this superb second edition. This book covers all the developments in Israel, the U.S. and Europe between 1966-92 that the first edition could not foresee, and provides the "theological jumping off point" for those theologians, such as this writer who followed him.
That "jumping off point" is his assertion, that the Holocaust is only comprehensible in dumstruck silence as a mystery. or as traditional Jewish theology would have it, as a punishment. He finds the first course preferable to the second, since he states he would be unable to believe in a God who would punish millions of innocent Jews so horribly, for a cause he cannot or does not identify.
However, for this writer Rubenstein's inability to answer the dilemna he raises, is a critical issue, for answering this question well, and articulating it properly, are at the heart of whether it is possible to remain a Jew in this day and age. For my part, I was able to identify culpable Jewish behavior, words, thoughts and actions which could very well, from a mystical standpoint, have precipitated the Shoah as it is known in Hebrew.
My discussions of these issues occurs in my recent book, "Jewish History and Divine Providence: Theodicy and the Oddyssey" available here on Amazon.com. However, if all this writer did was to answer Rubenstein's conundrum, "Jewish History" would have only been half finished. I also work to explain the processes of divine providence which operate behind Jewish history, and how the Jewish poeple can avoid the pitfalls which lead to such massive destruction.
Rubenstein's 1992 edition of After Auschwitz is first rate popular and academic scholarship, but essentially it ends with a question. Post-Holocaust writers such as this reviewer, are as much if not more content, with answers than more questions.