Shifting our view away from the domestic scene for a moment, it is interesting to contrast this view with the dominant view among aid workers in less developed countries. One often hears charities talk about teaching people to fish etc and the impact that will have on the survival and future development of threatened people's. Yet in the developed world the cry is always for more resources.
Green's work is really part of a bigger picture. The sad fact is that in the so-called developed countries the state has taken over the rearing and development of people. Through the device of dealing with poverty the state has extended it's tentacles to reach almost everywhere in society. Income transfers have shifted resources through a bureaucracy which has grown apace from all sections of society to other sections. State education and healthcare, with their attendant administrations, have brought almost everyone within it's grasp. With every increased or extended benefit, with every increased tax break, opposition is weakened. The economics of politics helps us to understand this process.
Green raises a standard around which free thinking men and women might gather. Alas, there are very few who can rally without declaring an interest. Like drug addicts, we all may want this to stop but we need our financial fixes so much that we cannot endure to go without because it is so hard. Our politicians, even those with convictions , have a vested interest in maintaining the status quo or even expanding and deepening the role and extent of the state.
This book does a great service in bringing this issue to the wider public. It is long on description and short on prescription. What the world needs is men and women not mice. How are we to travel to an independent and living future? That is the question which must be answered.
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I believe this is one of the most well written works fighting for the liberty of expression and against slavery I ever read.
His ideas about an unexistent State are at least discussible, since it seems very difficult to people live without any organizational structure. But, of course, we SHOULD discuss about State's authority, as well its limits...
Thoreau's own natural life was his inspiration, and (as we can see in his texts) he loved nature, and he spent a lot of time of his life around it. He liked freedom, and in this work he depicts his ideas about freedom, and how it should be applied to him, as well as all mankind.
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If this book were only about this then I would heartily endorse it and probably award it five starts. Unfortunately there is another issue which is cleverly incorporated into the text but is really a distinct issue in it's own right which is the thorny issue of what is euphemistically termed lifestyle choice.
The book has much to commend it. Clearly the author has looked into this very seriously and drawn heavily on his work on mutual and friendly societies in arriving at his conclusions. He makes a good case for the ending of the payment of welfare benefits as we know them and the substitution of government assistance whilst restoring independence. There is further work to be done in this area and, in particular, the transitional arrangements to that position but generally speaking he sets out a good case. It seems to me too that there is scope aplenty for some serious research into the costs of social administration involved in taxing incomes and earnings and the payment of social benefits out to millions. How can we as post-modern societies continue to rob Peter to pay Peter and Paul too? However, I digress.
The issue of lifestyle choice is clearly an anathema to the author who sets out his stall for the restoration of the traditional family, a theme which provides a unifying link to the publications of the Health & Welfare Unit now CIVITAS. He attempts to convince libertarians that the family is an essential prerequisite to the maintainance of a free society but does not address any of the fundamental issues which confront such a position. The argument is a crucial one and one which is at the crux of the debate about what sort of society we want. Yhere is a rather unholy alliance of ethical socialists, traditional conservatives and the Christian right who together are campaigning for the restoration of the family as a centrepiece of government and state policies.
This is not the place to debate that issue but in a way it underpins Green's position. His thesis seems to rely on the unstated assumption that for his scheme to work it requires a traditional family structure of the single breadwinner and a stay at home parent. At a stroke this would cut down significantly on the payment of welfare benefits, reduce the demands for childcare and have important implications for all other aspects of social policy.
The problem with this assumption is that it would require the equivalent of putting the genie back in the bottle. However, while this would be popular in some sections of the policy wonk community it would probably dismay many in business who have come to realise the important and growing position of women in the workforce. That said one can conjecture a future in which it is the woman of the household who goes out to work whilst the man remains at home and rears the children.
Food for thought but then one should be careful what one wishes for!
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