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For their favorite ballad's history was fading fast away.
So when "Casey's Wife" was hard to find, and other poems were worse,
A pallor wreathed the features of the patrons of the verse.
A staggering few gave up the search, leaving there the rest,
With hope that springs eternal, within the human breast.
For they thought if only Gardner would take a careful look,
They'd put their hard-earned money down, if Gardner wrote a book.
But collecting all the parodies was too much work to do;
Mad Magazine had written one; and Grantland Rice wrote two.
And so the stricken multitude might never get to know 'em,
For there seemed but little chance of learning all about the poem.
But Dover publications has a Casey book to read,
With every bit of Casey lore that you will ever need.
To find these old forgotten poems, you need just take a look,
For Gardner, Martin Gardner, has compiled them in a book.
There is fun in Gardner's comments; there is wit from this old sage;
There are reams of careful research, and notes on every page.
So if you click the button, and wait a day or two,
There'll be Casey on your bookshelf, with all the others, too.
...
Oh, somewhere in these fabled lands, the sun is all too dim,
A band is silent somewhere, and somewhere hopes are slim,
And baseball lore is fading, and no one cares a bit,
But there is great joy in Mudville - Martin Gardner's scored a hit!
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There are lots of good things in this book, but the best is Doris Schattschneider's essay "In Praise of Amateurs," on the ways of tiling the plane with convex pentagons. Does this sound like an incredibly arcane, useless subject? Well, I suppose it is, but it's also a delicious story, and this volume is the only place where I have seen it told in full. There are 13 essentially different ways to tile the plane with convex pentagons. Many of these beautiful patterns were discovered by Marjorie Rice, a San Diego housewife with only a high school education. Furthermore, she discovered these designs years after it was "proved" that there were only eight ways. If you thought the aperiodic Penrose tiling of the plane was a fascinating discovery, you will want to read this essay, admire these 13 patterns, and ideally find a fourteenth.
This essay alone is worth the price of the book. While the rest of the book is not quite up to its standard, it too is quite worthwhile. There are essays by Scott Kim, Donald E. Knuth, H.S.M. Coxeter, Solomon W. Golomb, and many others, all clearly illustrated. The section on 3-dimensional tiling is also quite cool.
Always interesting and entertaining, reading his essays is somewhat like eating tiny chocolate bars. You can't get enough, each seems too small, and there are no negative side effects.
Published in Journal of Recreational Mathematics, reprinted with permission.
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First, the physics are stimulating, the brain science lacking, the speculation interesting. But the aruments are absolutely and completely flawed. Its not just that quantum effects almost certianly have no effects on consicousness, or cognition for that matter, and the argument implicitly made: "quantum is mysterious, consciousness is mysterious, so they are interrelated" is ridiculous.
It all starts with the church-turing thesis. Any algorithmically computabele process, can be carried out by an universal turing macine (for our purposes, a computer). Now the idea is too figure out if computers can have a mind like a brain has one. Penrose holds that it is not posible, so he asks the right question: "is the human mind algorithmically computable?". Penrose says "no", and his reasons are simple: humans can see the truth of godel propositions, and human mathematicians have sudden "insights" that are, well, supposedly non-computable. The first thing one can do, is, well, hold that in fact the human mind is indeed computable. The truth is that this is a pretty fair bet. Just look at the neural-network progress made in PDP. Actually it is on Penrose to prove us that the essentials of mind and consciousness (not godel propositions)are non-computable. But at the end, Penrose seems to beg the question.
Now the Godel argument is a little bit more straightforward, but wrong nontheless. If anything, Penrose argues that a computer could not do certain kinds of math, not that they couldnt have a mind . I doubt knowledge of Godel propositions add a mind to a system. But even if we agree with the claims that the mind can do certain things non-computably, it does not follow that consciousness is one of these (remember at the end the book is about consciousness). Now quantum processes are certainly non-computable, so Pernose's claim is that consciousness arises from quantum processes. The problem is that none of this follows from any other discussion before! The quantum is only one non-computable process that could exist in the brain. Also,remember that quantum effects are probably inexistent in such a noisy and hot system like the brain. One even can doubt Penroses claim that there exists mathemathical insight of any kind not explainable in some other way than the quantum. Hammeroff and Nancy Wolf are much better quantum-consciousness theorists, and this review still applies to an extent to Penrose's Shadows of the Mind. I would argue quantum-consciousness is still considered as a real option because it is popular outside the academia. This book was a best seller. But on real scientific terms, it is a no starter. I'm sure some philosophers and physicists might embrace Peroses attempts, but there are still scientists and philosophers that deny the theory of evolution.
It is a good read, and everyone serious in consciousness studies should try to read it, if only for historical reasons. This book is probably a popular science classic allready.