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Gardner truly loved the deserts of Cal, Az and Nevada. His descriptions of them are the best and most evocative I have ever found-- and yes, I HAVE read Edward Abbey's silly, Macho/environmental anti-ranching mantras. Forget that self-important windbag and read these old pulp mysteries instead. I guarantee your time will be better spent!
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The biographical essay by Martin Gardner is a good overview of Baum's "jack of all trades" life: chicken farmer, playwrite, traveling salesman, author. It includes many of the stories included in "To Please a Child," the wonderful biography of Baum that is long out of print.
The critical essay concerns the history of the Oz books as literature. Oz is considered by many both a Utopia and the first true American fairyland. Yet, critics of children literature rarely mention Baum along with other revered authors. Russel Nye captures perceptions of Oz over the first half century in a concise, but comprehensive manner.
My only criticism is that it was not changed from the first edition (published 1957) to the second (published 1994), other than a brief introduction. I would have like to have seen a review of how Oz has changed in the public consciousness in the past 43 years.
Enjoy this book, and enjoy the story at the end.
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Topics in this work include: limits, maxima, minima, successive differentiation, compound interest, law of organic growth, and more. Though the subjects are frequently isolated for each chapter, Thompson has nonetheless provided insights to the degree that one could synthesize or put together these various concepts to formulate their own interesting problems and procedures.
With the great Martin Gardner to revise this classic and to provide further mathematical expositions, Calculus Made Easy is highly recommended for the lover of mathematics as well as the teacher who wants to present mathematics from a better thematic standpoint.
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Well, Gardner has really outdone himself this time. The notes go on and on and on, eclipsing the actual text in length. While Clavin might interrupt a conversation on the Bermuda Triangle to point out the little-known fact that it's really shaped like a tetrazidrhomboid, Gardner thinks that when a character uses an idiomatic expression involving ferrets it would be relevant to mention a get-together that ferret owners recently held in New York City's Central Park. Much of the inside information Gardner does provide is along the lines of telling us that this character is based on Alice Liddell's third cousin, once removed, or that that character is named after Dodgson's pet gerbil.
I think Gardner may have finally succeeded in turning me off of annotated editions for good.
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(I'm so cool.)
My favorite character was the Duchess in the first part because she was very annoying and didn't even know it also she has a very comical cook who's obsessed with pepper. My favorite part of the book was when Alice met the Mad Hatter and the March Hare at their tea party.
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The first chapter, a review of four books on symmetry is easily the most informative and insightful ten pages I have ever read on the subject. Gardner's rare talent for making things clear is shown to such advantage here that I would recommend it as a must read for anyone wanting a career in science writing. It's almost magic, the way he evaporates the fog.
The next nine chapters are on the physical sciences including chapters on relativity, quantum mechanics, time, superstrings, cosmology, etc., all good reads. The next five are on the social sciences, and it is here that I was introduced to a side of Gardner that I had not found in the other three collections of his that I have read. Chapter 11, "Why I Am Not a Smithian," is on economics and is primarily a dissection of the supply-siders who held forth during the Reagan years. It makes for lively reading even though, curiously it turns into a tribute to Norman Thomas as "the only notable American" to vigorously oppose the Japanese internment camps during WW II. In the next essay, "The Laffer Curve," Gardner continues his assault on the "voodoo economics" of the Reagan years as he presents his own satirical "neo-Laffer curve." Gardner is a sharp eyed and sharp-penned social critic, and, as he demonstrates in Chapter 21, "Close Encounters of the Third Kind," a pretty good movie critic as well. (Although here I think he underrated the magic of Spielberg's movie in order to better concentrate on zapping the usual Spielberg schmaltz and pseudoscience.) Politically speaking, Gardner reveals himself as a "social democrat."
The chapter on "Newcomb's Paradox," which Gardner interprets as "related to the question of whether humans possess a genuine power to make free, unpredictable choices," has the effect of revealing Gardner's personality. You'll have to read it to see what I mean, but the choices he makes are psychological choices and reveal him as a man who is not afraid to stand by his beliefs. Herein and in the next chapter we encounter the question of whether we can have free will in the view of an omniscient God. Gardner's solution (with C. S. Lewis and others) is to put God outside time and avoid the contradictions. Incidentally, Gardner makes the very salient point that any language that allows sets to be members of themselves or evaluates the truth or falsity of its statements will run into contradictions (p. 419).
It is here in the chapters on philosophy and religion that Gardner is at his most intriguing. He is a theist and a believer in free will, although he admits that "distinguishing free will from determinism" is something we are incapable of doing (p. 427). He equates free will with self-awareness and consciousness, and declares (p. 444) "I am not a vitalist who thinks there is...a soul distinct from the brain." Yet on page 438 he writes, "I cannot conceive of myself as existing without...a brain that has free will." Although none of this is contradictory, we can see that there is something Gardner believes in that is akin to Bishop Berkeley's idealism and beyond the rock of realism that Samuel Johnson gave a kick to in an attempt to refute Berkeley. I agree with Gardner that we are not about to find an answer to the conundrum of free will, although I think it's important to add that as a practical matter the illusion of free will is, for us, as good as the "real" thing. Readers may be surprised to learn that Gardner also identifies himself as a "fideist," a word I had to look up. It refers to someone who believes in God as a matter of faith.
I would like to say (since Gardner doesn't) that consciousness as self-awareness should be made distinct from consciousness as self-identity. The former is a question of relative complexity, e.g., chimp consciousness versus flatworm consciousness. The latter is an illusion with great psychological power foisted on us by the evolutionary mechanism primarily to make us fear death. It is adaptive for long-lived creatures such as ourselves, but is otherwise empty. When the Buddhists (and the Vedas and yogic psychology) say the ego is an illusion, this is what they are talking about, this delusional self-identity that we sometimes refer to as consciousness.
There are number of funny jokes and asides herein. One of my favorites identifies Ayn Rand (philosophically speaking of course) as "the ugly offspring of Milton Friedman and Madalyn Murray O'Hare" (p. 484).
This volume may represent the best intro to Gardner. While the subtitle is, "Collected Essays, 1938-1995," none of the essay shows any signs of age. Each essay is supplemented by a postscript which updates more recent developments, or more commonly, Gardner's recent thinking on the subject. Consider the section headings: Physical Science, Social Science, Pseudoscience, Mathematics, The Arts, Philosophy, Religion. Is Gardner the last Renaissance man or what?
In short, a great introduction to an amazing thinker. By the way, if you already have one or several of Gardner's other collections, get this one as well. Gardner has lots more to say!
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The essays themselves are interesting, and at times thought-provoking. (Especially for anyone who has never put any serious thought into the Bible.) For readers already familiar with the errors and inconsistencies in the Bible, Allens book is interesting, but not particularly ground-breaking.
Overall, a good book, simply because it describes in clear language the insurmountable problems that face Biblical Literalism. Too bad that Allen didn't structure the book as an argument instead of as an encyclopedia -- by the end, the force of the subject matter gets somewhat muted by its repetitiveness and scattershot layout.
-- Marc.
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This fictional account with some bordering of the author's theological jaunts have been written in a story of young fundy seminarian at U of Chicago Theology school and his subsequent distrust of the faith handed down.
Replete are these tales of people coming into contact with supposed scholars of Scripture who refute its teachings by their creative and imaginative historical probings. They don't keep open mind to other scholarly credentialed views which can make just as impressive a scholarly position as these, or maybe even refute such.
Written in early to mid twentieth century background, now interesting to view the author's certainty of evolution, while now most all of the supposed facuality of its model as been swept out from under it. The fossil record is nonexistent and it is unable to solve many of the purely scientific problems which confront it. Even its most adamant followers now state it on "faith terms," i.e. no transitional proof, just big significant changes one has to believe occurred without any evidence.
The theological much that is expressed here of a liberal and neo-orthodox mindset has been exposed to be theologically backrupt now. The Jesus Seminar, et al suppose that learned people will put all their spiritual stake in non-existent documents, with wild creative plots built upon their shaky suppositional foundatins.
Here, we see how one soul was deceived and caused to stumble. Shame on these women and men who think they are doing a service to young souls, when their bent is so blindly strued.
For opposing evidence, read "The Long Way Home," by John Jewell; "Case For Christ," Lee Strobel, and "After Modernity . . . What?" by Thomas Oden.
_The Flight of Peter Fromm_ is poignant in that Peter is ultimately ruined by Homer's spinning. Reason does not demand the loss of faith that Peter experiences, but the constant influence of the culture in which he lives, which subjects all things Christian to radical doubt while accepting the bases and consequences of agnosticism unquestioningly, eventually wears him down. Fortunately, Peter's end is hardly the necessary one for those committed to the life of the mind.
Finally, this story is eye-opening in that it reveals what can happen to those who are too brash and self-assured. Peter just knew he would convert the University of Chicago; instead the University toppled him. If Peter had been a little more humble he may have emerged from divinity school with his faith alive and enriched and refined.
I would recommend _The Flight of Peter Fromm_ to both agnostics and Christians. Agnostics, as they enjoy the outcome of Peter's story and conclude that that outcome was inevitable, should take a moment to notice the subtle deceptions of Homer Wilson, and at least consider the possibility that they should test their own thinking more rigorously than they usually do. Christians should take a good hard look at the road that leads, step by tiny step, to unbelief, and ask whether reason demands each step taken down that road. Hopefully all readers will appreciate the meticulous research, wonderful details, and humor that combine to make _The Flight of Peter Fromm_ a truly remarkable work of intellectual and historical fiction.
Our primary interlocutor skeptic is Homer, the Odyssean hero of travel and disaster. When the Pious One sends letters to Homer, we can expect some major fireworks. The major irony of the work is that Homer sits at home, while Peter (like the Apostle Paul) travels the world on a big boat, sending letters back home to Homer.
The chapter on the "Molecules of Jesus" is the center-piece of the work, alongside Peter's Easter Crisis. For anyone who has read the New Testament, the issue of the resurrection and the current question of the intellectual credibility of such a faith claim is still stunningly appropos. Resurrection is ever the stumbling block to faith.
The discussions of Barth and Tillich, from the viewpoint of theological students is unparalleled. Peter's/Gardner's musings on "Who will meet me at the Pearly Gates?" are simply genius in their articulation.
I am a theological prof who uses this novel to introduce theological students to the gravity of their beliefs. I press them to decide whether to be Truthful Traitors or Loyal Liars, as does our "hero" Peter Pious.
The New Testament Peter denied Christ three times. I am not altogether sure that Martin Gardner's Peter has met his match. Peter Fromm's denial is overt, but not necessarily sure, deep, or three-fold. I found the easy skeptism of the Carlos Castenada Peter on a beach chair the least credible part of the book. I can't imagine that Our Peter would have given it all up so easily. If so, he had little faith at the start.
Cocka-doodle-doo,
The Div Prof Chick
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On its surface, "The Man Who Was Thursday" is the tale of a detective who infiltrates the inner circle of a group of anarchists and assumes a position on its board, whose seven members all bear names of days of the week. Syme, the detective, is Thursday; the mysterious, enigmatic leader is Sunday. Much of the fun of this book is in the twists and turns, so I won't give anything away. Some of the surprises (or revelation) are predictable, but many are not, and one typically builds on all the rest--keeping even the most predictable of them fresh and intriguing. At a deeper level, Chesterton explores the nature of good and evil, of fate and free will, of order and chaos, and also of faith. Indeed, Chesterton's vision of Christianity penetrates his work, sometimes explicitly (particularly the concluding chapters) and often implicitly and more symbolically. It underlies much of the book.
"Thursday" is a difficult book to understand, and the allegory is not easy to see or decipher. This is certainly a book that deserves many re-readings. On this note, Martin Gardner's introduction and notes provide a great framework for beginning to penetrate the book's deeper meanings. Moreover, his descriptions of the relevant geography and landmarks of London prove both helpful and fascinating.
This is a true masterpiece, unfortunately overlooked by far too many who have never heard of Chesterton or who don't know he wrote excellent fiction in addition to his fine Christian apologetics. Anyone stands to profit from reading "The Man Who Was Thursday." And this edition only enhances the experience.
G. K. Chesterton's classic novel manages to provide a thriller that starts out like a Sherlock Holmes adventure and ends like Raiders of the Lost Ark, while at the same time offering a profound contemplation of the existence of evil in the world, the role of free will in the universe, the willingness of God to allow Man to suffer, and various other vexing metaphysical questions. Both the basic story and the religious philosophy are exciting, and though generations of readers have complained that the final chapter is too difficult to follow, the Annotated version has explanatory essays by Martin Gardner and there's an excellent essay of his available online, which do a great job of explaining just what Chesterton is up to. It is very much a Christian fantasy (or "Nightmare" to use Chesterton's own subtitle) but can be read with enjoyment by anyone who loves a good adventure yarn and doesn't mind being made to think.
GRADE : A-