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Second, the wealth of contextual material is great for enlarging the reader's understanding of the intellectual climate that Voltaire is critiquing. The Leibniz summary chosen is a bit opaque (small bits of the "Theodicee" would have worked better towards explaining the basics of Leibniz, or at least Voltaire's merciless version of Leibniz), but the portions of Pope and the excerpts of Voltaire's correspondence are enlightening.
The translation is, by and large, very good. We lose a little humor (which always happens in translation), as when the baron's wife is said, due to her weight, to be "regarded as a person of substance" (2); Voltaire here says that, due to her weight, she "s'attirait par là une très grande considération [attracted great consideration]," a wee comical nod to Newtonian physics that must be seen as the first scientific pun of many to come.
This is minor, but another moment of the translation gives me great pause, and, judging from Wootton's impassioned introductory defense of his decision, it must have given him greater pause. Most translations of "Candide" have reliably rendered the famous final lines as "we must cultivate our garden," or something to that effect. Very few have dared omit the word "garden." Wootton delivers it as "we must work our land," and he defends his choice with a well-reasoned appeal to Voltaire's cultural context and correspondence, and claims further that the great symbolic appeal of the "Garden of Eden" image was largely behind the traditional rendering of the line as "we must cultivate our garden." The problem with his defense is not just that Voltaire's line bluntly (and literally) reads "il faut cultiver notre jardin [we must cultivate our garden]," but that the Garden of Eden resonance of which Wootton is so wary is not imported by the reader but rather quite present in "Candide," and even in Wootton's translation of "Candide." When, on page 3 of this translation, Candide is "driven out of the Garden of Eden," he begins a motion that will eventually cycle him back, older and wiser, to a different garden, one drained of religious specificity but not resonance. By tampering with Voltaire's last line, Wootton's translation robs the narrative of its aggressive insistence on this return.
This is fairly nit-picky stuff, though, and any reader can keep the translation difficulties squarely in mind, since Wootton makes--to his credit--no attempt to conceal them. So what you have, in the end, then, is a largely faithful and superbly readable rendition of a work that does not fail, to this day, to make us think, laugh, and feel ashamed. Unpalatable social insitutions like slavery fall under Voltaire's sharp attack, as does the particular cruelty of which organized religion has shown itself capable. The guileless protagonist is back in vogue (see the tributes to Candide in Boyle's "Tortilla Curtain" and Groom's "Forrest Gump"), as candid as ever. For [the price], that's a lot of bang for your buck.
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What struck me about all three men was their utter ruthlessness and greed for power. Napoleon sacrificed his army in hopeless wars without any remorse, along with Hitler and Stalin. But Hitler and Stalin also participated directly in the murder of innocent civilians for reasons that only could make sense to someone hungry for power and paranoid to the extreme.
Dr. Neumayr reviews their lives, their physical ailments, and to a certain extent their mental health. But by no means is this a book that rambles on with page after page of suppositions and hastily drawn conclusions. To be sure, the mental health of all three is questioned, but were they insane? After reading about the millions of lives that these men took, and the misery caused for their countries, it is even more chilling to know that they knew exactly what they were doing.
All three paid the price for their murder, deceit and immorality. Dr Neumayr examines their physical health, and toward the end of their lives they all suffered from many physical ailments, some directly caused by the stress that their ambitions placed on them. But the suffering they had was as nothing compared to the suffering they caused.
I have also read Dr. Neumayer's three-volume biography/medical history of the great classical music composers. If your interest in famous people goes beyond learning a few facts about their lives, then these books will certainly be of interest to you. Highly recommended!
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It's a great book, well made, with gorgeous photographs. Organized regionally, the recipes all come from traditional local French tradition (so the author claims, and I see no reason to doubt her). Most of them are relatively simple and straightforward, and require little 'Cordon Bleu' technical knowledge. And all of this stuff is delicious!
Some minor points--but perhaps not minor to everyone. It's quite a shame that the book has no pictures of the food or of how to prepare the recipes, but this is really minor. However, for the American market (they must have considered that market, since all temperatures are in ºF also), it would have been nice had the author given us more options with ingredients. For instance, I can't get creme fraiche here, and a reminder of how to make it would be very useful. Also, I am sure one could find substitutes for, for instance, the various local cheeses she uses. Most of the recipes involving cheese I can't make, since cheese-options in the South are basically limited to Velveeta and (processed) Cheddar, and a few imports. But which ones to use?
That is why I can only rate the book with four stars: it limits my options. Surely this does not apply to a European buyer, but hey, I'm not in Europe, am I? Still, I am looking forward to hours of cooking and eating using Mme. Tilleray's book. If you need me, I'll be in the kitchen, fattening up.
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Although I had read The Fall, The Plague, The Stranger, and a few collections of essays a decade earlier, I had only a vague memory of Camus' actual life and conflicts. This fine book, which I read in less than two hours, remains a solid primer. Both longtime admirers of Camus and undergraduate students forced to read his celebrated novels should find this brief work a valuable investment of time.
It's also worth noting that cartoons are often read by adults in Europe. The format provides readers with a superficial, yet accessible and non-threathening, way to enter into academic and philosophical discussions. College and high school teachers of French, literature, and philosophy would benefit from adding this book to their students while assigning any novel by Camus.
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