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French, as an African American gives us insight into what race meant before, during, and after the war. But the book does much more than that. What is remarkable and compelling for the reader is to see how much the black and white soldier had in common in the foxholes and rice paddies in Viet Nam, and then, as deeply troubled psyches, in the decades of recovery that our soldiers have gone through.
Finally, French's book is a fascinating book about writers and writing. Here is a man that first had to write to heal. In that he discovered his remarkable talents as an unschooled, but brilliant writer.
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Albert is trying to live despite the shadow of the memory of his father. Fitting into his father's clothes too easily, or playing poker with his father's friends don't make it any easier. Things are made worse by the feeling that his role is diminishing in the life of Eileen, the mother of his daughter (the two aren't married), and in the life of Audrey, his daughter.
Pulling himself away more and more from friends and family, Albert finds himself in a doomed romantic fantasy. If only he could win the heart of the beautiful and unobtainable Chelsea (who works at a local hotel restaurant) his whole life would take a turn for the better. The biggest problem is that Chelsea makes it clear that she is only interested in a casual friendship.
This is a very quiet, and very good, psychological sort of novel about one person's slide into emotional oblivion. The author does a very good job showing the good, the bad and the ugly of a real human life--the aspirations, the messiness and the disappointments. It is very much worth reading.
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Although I had read The Fall, The Plague, The Stranger, and a few collections of essays a decade earlier, I had only a vague memory of Camus' actual life and conflicts. This fine book, which I read in less than two hours, remains a solid primer. Both longtime admirers of Camus and undergraduate students forced to read his celebrated novels should find this brief work a valuable investment of time.
It's also worth noting that cartoons are often read by adults in Europe. The format provides readers with a superficial, yet accessible and non-threathening, way to enter into academic and philosophical discussions. College and high school teachers of French, literature, and philosophy would benefit from adding this book to their students while assigning any novel by Camus.
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Most of the stories in the book are about people that are being repressed by society in one form or another. They have gotten sick of their lives and are on the cusp of breaking down or screaming out or surrendering to their fate. Some of them escape and some of the characters don't.
The first story, "The Adulterous Woman" is about a woman who has been married too long and while visiting an Arab town begins to awaken her physical being to the sights and sounds of the desert and of other men.
"The Renegade" shows what happens when a missionary priest is captured by a tribe of savages and is forced to worship a pagan idol. This is one of the more effective stories and reminds me of the first person style of The Fall.
"The Silent Men" concerns us with one of the favorite pasttimes of Europeans, namely the labor dispute. It is about the relations between some barrelmakers and their boss. Not exactly high drama.
In "The Guest", a schoolteacher on a remote mountain, isolated from civilization, is given the responsibility of escorting a murderer to the civil authorities.
"The Artist at Work" is the greatest story in the book. It is about the continual conflict between an artist's desire to be a part of society and the need he has for solitude. The painter in this story gets married, has kids, tries to be a celebrity, and almost destroys his very reason for being. Almost everyone, even his disciples, are unknowingly killing him because they never allow him time to work.
The last story in the book, "The Growing Stone" was almost completely a waste of time. I know it was about a French engineer going to a rainforest village to construct a flood prevention system but beyond that it got shaky. I know he went to one of their celebrations and saw something like a voodoo ceremony but beyond that I didn't have a clue as to what was going on. I'm sure it was one of those Heart of Darkness things where civilized European confronts dark forces of the jungle and loses.
This book as a whole was OK. Nothing bad. Just Ok. The artist story was quite good even though it was a bit melodramatic and romantic. "The Renegade" I'll have to read again but I believe it to be quite masterful too. As for the other stories, I don't see that you would miss anything if you didn't read them. There just doesn't seem to be a lot going on in them. The characters aren't given enough to make us interested in them. In fact, I don't think any of these stories are essential to Camus' work or French literature. They were just average to me. Read The Stranger instead.
The underlying theme in each of his stories is exile, whether it be spiritual, physical, or mental. From the tale of the school teacher put in care of an Arab prisoner to the missionary who finds himself worshipping a cruel graven image, each tale pits man in a pivotal moment in time which defines his future. This is at the very heart of existentialism, a predominant literary vehicle of contemporary authors.
The tales are simple in style, yet vividly written and rich in detail. You'll find youself shocked by the tragic irony in each of the characters, and haunted by the stories for years to come.
Bronner begins his book with a lengthy apologia that explains in detail why every single other thing written about Camus is inadequate. I think such an introduction betrays the sort of scholar who would merrily have joined the pompous Parisian literati of the 1950s that banded *against* Camus, denouncing him as a traitor to the Left, and thereby proving forever their own hollow lack of substance. Therein lies the irony of tone with which this book is laced. Bronner is a man who purports to love Camus, but had he been writing fifty years ago, at the time when Camus most needed friends, I can easily see him being Camus' worst enemy.
As for substance, Bronner appears quite confident that his contribution is entirely original and more significant than anything heretofore written about Camus. I think in fact it is not particularly insightful, or at least no more so than what any intelligent layperson could get by reading Camus' works and the already existing biographical material.
Most insulting is Bronner's brusque disrespect for the Camus biography written by Herbert Lottman. Bronner first explains that the two major English-language Camus biographies in print -- one by Lottman and one by the Frenchman Olivier Todd -- are both inadequate because they are basically factual and not critical. However, the thing I found most frustrating about Bronner's book is that he commits exactly the sin from which Lottman mercifully spared us. Lottman writes in the preface to the second edition of his wonderful book that he will not deign to preach to us about how we should understand Camus. He so refuses because, as he explains, the essence of an artist is not in his biography (or, by extension, in secondary scholarship by university professors like Bronner), but in his works.
Notwithstanding Bronner's lengthly explanation of his own importance, I think his book will very quickly be relegated to the obscurity it deserves.
Bronner argues that Camus' career evolved in three stages. During his early period he developed his concept of the absurd. The Second World War and Camus' involvement in the resistance heralded a focus on rebellion and the human solidarity that grows out of a shared struggle against a powerful and demonic foe. In the post-war era, however, this solidarity splintered over issues such as communism and the French-Algerian War. During the last 10 years of his life Camus was distinguished by his refusal to embrace ideologies and fanatical devotion to causes regardless the cost in human life and dignity.
Bronner discusses Camus' artistic, philosophical and journalistic works to both demonstrate and illustrate Camus' development until his death at age 47. Within this framework, Bronner draws welcome attention to neglected aspects of Camus' outlook such as his almost contemplative atheism.
In sum, Bronner's stellar accomplishment if to write an interpretation of Camus that is both clear and concise for the uninitiated, and subtle and nuanced for those already acquainted with his subject.
Galen Tinder galen@blast.net
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For students of Camus there could be some benefits in reading this "book". The first part of the notebook generally focuses on material used in "A Happy Death" while the very latter part of the notebook generally focuses on material used in "The Plague".
So many Books, so little time. Don't waste your time on this one.
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reading "patches of fire" had an enormos impact on me, and i must admit that i truly cried finishing the book.
i give my highest recommandations for this book.