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This is a well-written and researched book, with the only negative from me that Camus comes out a lot less heroic and a lot more bitter and stereotypically hepcat and existentialist, which was a disappointment for I, who had raised him toward being a god....
A must read for anyone interested in Camus....
For nearly the last quarter of Camus's short life, he lived in disfavor amongst the Paris literati. And for what? Because he, virtually alone amongst French intellectuals, recognized early on the horror that was the true nature of the regime of Joseph Stalin(socialism being virtually an article of faith with the likes of Sartre and others in France at the time).
Lottman himself seems to have had a rather similar experience in his publication of this book. As he points out in his preface to this second edition, a cottage industry has evolved in France and elsewhere in Camus scholarship and criticism. However, though that body of work is deeply indebted to Lottman's research, his preeminent role is rarely acknowledged. I think this is probably because, like Camus, Lottman is an outsider. Neither man was a French native (Camus was an Algerian of mixed French-Spanish descent, Lottman is an American expatriate living in Paris) and neither is an academic by trade (Camus was a newspaper editor, novelist and a man of the theatre, while Lottman is a journalist). Thus, Lottman has seemed at times as unwelcome amongst the French elite as Camus did himself. Again the irony is too much; Lottman has received comparatively little recognition even though he himself is an extremely important cornerstone of current Camus research.
Anyway, this book for whatever reason has received little more attention here in the United States than it has gotten anywhere else, and I think that is a shame. It is a wonderful, readable book. Most importantly, it is non-judgmental and it is very deferential. By that I mean that Lottman nowehere preaches to us how we should understand Camus; as he himself says, the essence of an artist is not in his biography, but in his works. It is long, but has only that level of detail befitting an intellectual biography of this caliber.
For anyone who really wants to understand Camus's literature, a thorough understanding of his life--like Lottman's--is priceless.
This is a great book that you would really enjoy, we can find not only of a brave and compassionate man(not normal in some french hussards), but of an intelligent and objective observer of the military situation that the French Army find in Spain with the noncommon style of war made by Spanish Guerrilla .
We follow for two years a hussar officer in Napoleon's army, De Rocca was sent to Spain in 1808 from Germany where the French found a very different kind of war; here they were fighting not only the disciplined troops of the English under Sir John Moore, and the Spanish army, but also a civilian population desperately fighting to regain their freedom against Napoleon whose brother Joseph ruled Spain as a puppet king. De Rocca gives vivid accounts of military operations such as the march to Madrid and Napoleon's entry into the city and the subsequent battles in which he took part, the pursuit of Sir John Moore's army to Corunna, the battle at Talavera, which took place while he was away from Spain for a few months, and the battles that followed against the English under General Sir Arthur Wellesley, now in command in the Iberian peninsula. He also describes the enormous personal dangers he faced in every Spanish village that the French army entered, where every man, woman and child was intent on their death, yet he still pays tribute to the character of their enemies even when his own life was at risk from them.
You will enjoy this book.
But, most importantly, it portrays the relationship between men and women in a profound yet comic way. The book's difficulty is quite worth the struggle, especially when you reach the chapter where Solal seduces his beloved. A chapter that is hard for me to forget, for it shows just how stupid and cruel we are.
This is not for the lazy readers, but if you have any guts, read this one. Its worth the while.
(By the way, the novel does not take place in France, but Switzerland)
Nonetheless, of all of the examples of this sort of book or story I've read, Camus has written the most puzzling, thought-provoking piece. Read it. Watch your reactions to Meursault in part one, and then in part two, consider if and why they change. Consider if his reasons for what he does or does not do are not in fact similar to ones you've had, even if you do not think yourself so disassociated as he. Consider if his punishment was really so unjust, given his crime and its motivation. Does it matter that the jury's motives were irrelevant? Why? Were they really?
I am not suggesting particular answers, these are the questions that bug me at the moment, having read it. And I LIKE books that leave me thinking long after, thus he gets 4 stars even from somebody who mostly prefers books that do not end hopelessly.
And gee, what would he have written if he had lived longer than 47 years?
The title l'Etranger, has been poorly translated. The U.S. title, The Stranger, implies that the main character, Meursault, has been viewed as a "strange" or "odd" person for some time. The other possible meaning is that no one knows him. Meursault is a stranger even to those who think they know him. These definitions do not seem adequate. The U.K. title, The Outsider, only serves to confuse readers even more.
Meursault is the archetype of a middle-class man. He works as a clerk, rents an apartment and draws no attention to himself. He is, if anything, very ordinary. Meusault might even be boring. He lacks deep convictions and passion. If he is estranged from any aspect of French society, it is religion--he does not believe in the symbols and the rituals of faith.
Estranged? "Cela m'est égal."
Along with the title, Camus took care in naming the main character. Meursault's name is symbolic of the Mediteranean sea. Mer mean "sea" and soliel is French for "sun." The sea and the sun meet at the beach, where Meursault's defining actions occur.
Meusault is an anti-hero. His only redeeming quality is his honesty, no matter how absurd. In existential terms, he is "authentic" to himself. Meusault does not believe in God, but he cannot lie because he is true to himself. This inability to falsify empathy ultimately condemns him. Meursault has faith only in what he, himself, can see or experience with his other senses. He is not a philosopher, a theologian or a deep thinker. Meursault exists as he is, not trying to be anything more or less than himself.
Why did Camus' readers recognize Meursault as a plausible character? After two World Wars and much suffering, many people came to live life much as Meursault does. Or at least they tried to do so. These people lost the will to do more than exist. There was no hope and no desire. The only goal for many people was simple survival. Even then, the survival seemed empty and hollow. We learn how empty Meursault's existence is through his relationships. He is not close to his mother; we learn he does not cry at her funeral. He does not seem close to his lover, Marie Cardona. Of her, Meursault states, "To me, she was only Marie." There is no passion is Meursault's words or in his life.
What sets Camus apart from many existentialists and modern philosophers in general is his acceptance of contradiction. Yes, Camus wrote, life is absurd and death renders life meaningless--for the individual. But mankind and its societies are larger than any one individual person.
List price: $12.00 (that's 20% off!)
If you haven't read anything else by Camus, you probably had to read The Stranger in high school. But now may be a good time to give it another chance. The novel falls into three parts, each marked by a death. Straightforward and simple, the novel presents its plot clearly enough, a good foil for the philosophy of the author. Camus said of this book that it portrayed "the nakedness of man when faced with the absurd" and every life is absurd. Meaursault is not what you would expect as the hero of a novel; he is just an everyday guy, perfect for the role, really, since his job is to reveal the author's version of the truths that are universal, not applicable only to a few. As an atheist, he has no preconceptions about his life or the direction it should take and is at the "mercy" of the world.
An Existentialist, Camus is not always a bundle of laughs to read, but always has interesting commentary to make about the world and the importance of accepting who you are and learning to deal with your true strengths and weaknesses. It isn't saying you should be this or that, but saying that you should just be. Don't concentrate on becoming some other person's version of success, because, after all, we're all just going to end up dead anyway. A kind of Existentialist carpe diem message for anyone who has ever felt like a stranger, and that's probably everyone. As Meaursault himself would say, "the truth shall set you free." It is a difficult read in some ways, but it will leave you changed.