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subtitled "Ten lessons to turn you can't into yes I can."
George has had quite a life . . . from being crowned Miss America in 1971 to becoming the first female national sportscaster and serving as first lady of Kentucky, she has also been an actress, award-winning humanitarian and businesswoman . . . yet with all this success, she has also had her share of failures and trials--many of which she shares with you on a basis that almost feels like you are having a personal conversation with her.
I also liked how she shared inspirational stories from high-profile friends such as Walter Cronkite, Larry King, Barbara Taylor Bradford, Paula Zahn, and many more.
There were many memorable passages; among them:
"Well, Phyllis," he [Roger Staubach] said, looking me straight in the eye, "well yes. I have a station wagon, and I put the kids in the back, and we all go to church every Sunday. But," he said, clearing his throat, "let me tell you: I like sex just as much as Joe Namath. Only I like it with one person--my wife, Marianne!"
There were times in my life when I stuck my neck out and it
led me many places. There were also times when I was glad
I had been bold because I knew that even if taking a chance
led to failure, it would teach me something. Failure is only
a stepping-stone to success. Taking a chance leads to new
directions; it's never a dead end. Once you understand that,
taking a risk seems less "risky." As a very brave and wise
New York cab driver recently said to me as he raced wildly
through rush-hour traffic: "You can't fail if you never try . . . and when you try, you never fail!" Everybody's a philosopher! Especially in New York.
Tickle, slap, tickle, as one of my friends called it. When you have something negative to say to someone, help the other person feel good about herself or himself first. That person will then be prepared to respond in a productive way to the "negative" part of the conversation. He or she will be less likely to get defensive and reject what you have to say. Rather than thinking of you as critical and uncaring, that person will think of you as being helpful and nice.
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She covers places and names, characters and events in the assorted legends, in informative but not overdone entries. Several different interpretations of, for example, Morgan le Fay are covered in her entry, coming from the assorted sources. Gaps in information are usually acknowledged by the author, and she provides the reader with speculation as to origins and meanings.
The body of information is mind-bogglingly enormous; I can only speculate how long it took Karr to get it all whipped into a neat, well-written book of only six hundred pages. Her writing is often made lengthy simply by the enormous amount of material to be compressed. In addition, she often says, "I think" or "I found," which oddly is not irritating, but rather creates the feeling that the reader is simply listening to a learned scholar speak out loud. It feels very thorough, filling out every character's background and experiences -- yes, even the insignificant ones.
Like all Green Knight Press books I've purchased, this book has nice sturdy paper, clean text and a strong binding; like most of their books, it also has a great cover.
Any fan of Arthurian lore or fiction must read this book, for the sake of insight into characters large and small in books that you read.
The Arthurian Companion is the result of Karr's research in the original sources of the legends of King Arthur, including Thomas Malory's Le Morte d'Arthur, the romances of Chrétien de Troyes, and the French Vulgate Version of the Arthurian Romances. The majority of the book consists of over a thousand encyclopedic entries. All of the major and most of the minor characters mentioned in the sources are discussed, with references to where they appear in the texts. Places, from Camelot to Karadigan, and objects such as the Grail can also be found among the entries. Karr's summaries of each item are concise but nicely detailed, giving a well-rounded idea of the importance of the character, place, or object in the body of legend.
Besides the encyclopedic entries, the book includes some useful and interesting appendices. Many of these are essays on the cultural backdrop of the legends: "Arthurian Classes and Roles," "Holding Court," "Knighthood and Knight-errantry," or "Relations between Knights and Ladies," to name a few. Others are of a statistical nature: "A Tentative Chronology of Arthur's Reign," a list of all the known "Knights of the Round Table," "Time and Dates." There is even a map of Britain with speculated locations for many of the places mentioned in the legends. There is also a listing of the book divisions of Le Morte d'Arthur, with a one-line summary of the contents of each book. Within the encyclopedia portion of The Arthurian Companion, the entries for many of the knights include an illustration of that knight's coat of arms, taken from a medieval manuscript.
It would probably not be, by itself, the best introduction to the Matter of Britain for a reader unfamiliar with all things Arthurian. However, The Arthurian Companion makes an excellent resource for anyone who knows a little about Arthur and wishes to know more. Classes studying Malory or Chrétien will find it an invaluable aid for keeping all the names straight, as would anyone reading Arthurian works for their personal enjoyment. Writers making use of the Arthurian legends in their work can also benefit from the book's thorough and well-organized information. In short, I would heartily recommend it to anyone who takes an interest in the stories of King Arthur.
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More importantly, the assigned prayers and reading selections for each day are very well chosen. They are all on the side of thoughtful brevity. This helps create that wonderful atmosphere prescribed by St. Benedict(father of western monasticism)who instructs "therefore prayer ought to be short and pure, except when it is occasionally prolonged by the inspiration of Divine Grace."
I wouldn't mention it, but with all the recent discussion about God in the classroom, I discovered the woman responsible for ousting prayer from schools was a Catholic woman who didn't want her child saying Protestant prayers. Readings are taken from the King James Version of the Bible and not the New Jerusalem Bible (used in Catholic Liturgy) and Psalm segments are those of the Protestant Book of Common Prayer, not the Breviary.
However, St. Paul tells us to pray always (1 Thess 5:17) also that we should NOT be divided (1 Corin 1:12-15) Jesus tells us to love one another as He loved us (John 13:34). And God, Himself, tells us not to fight with our brothers (2 Chron 11:4).
We are all brothers in Christ. If we harbor disdain for those not of our particular denomination, our Lord knows and is displeased. What He would be very pleased with is more prayers from all of us!
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I'm still hoping for a Mac edition of this book, but I probably have all I need with this one