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First of all, the period covered in the book (before 2000) could be a pretext for the author's views, since (like he did in his book), many intellectuals, leftwing and not-so-leftwing too, were supportive of the Lieutenant Colonel back until 2001 even: after all and although I did not like him from the start, Chavez could have been a true alternative to decades of corruption and traditional politics in Venezuela. Also many, many middle-class, educated people (to my dismay, some still to this day) supported him. I emphasize the word "educated", because it is no surprise that his demagogical approach results appealing to the lower-income strata of Venezuela, much like it was the case with previous Presidents.
On a side note, I saw the reaction that a figure like Castro provoked in the media in Venezuela (in case you're wondering, I am from Venezuela) during the visit for the ceremony where Carlos Andres Perez took on the presidency for the second time: they were running around Castro like puppies, fascinated my the "comandante". Therefore, it doesn't surprise me that Gott acknowledges that "reporters have always been susceptible to the charms of Latin America's radical strongmen, and I am no exception".
What's my point here? Gott's views cannot be excused as being accidentally biased in this book, simply because Chavez had not taken his mask off by the time he wrote his book, allowing the unaccounted deaths of dozens of his opposers, the looting of the country's main industry (PDVSA, the Venezuelan oil company), and the gradual shut-down of the economy leading to shortages in basic foods and medicines. Gott's views (is it coincidence that his last name means "God" in German?) had not changed much by early 2003....
This book is just another leftist manifesto, supportive of the barbaric attrocities of a regime who is perfectly willing to say with a straight face that the country cannot be in better shape and blame the opposition for everything, while inflation, unemployment and several other macroeconomic indicators are at their worse levels in over a century, in spite of the fact that the country has over $16 billion in international reserves. Sadly, I can't say that I entirely support the work of the opposition either, one that has come out of the struggle against Chavez as a fragmented block, and one that doesn't show enough signs of acknowledgement that politics-as-we-know-it will no longer work in Venezuela after this past few years of political and social nightmare.
Knowledge of a country or expertise about a region doesn't give the author's opinion any more credibility than the opinion of any of the government's spokespersons.
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The beginning, in which Ms. Kalpakian pretty much rewrites the ending of Les Miserables, is at least somewhat believable, if not an already weak spot, to leap from. The fact that Ms. Kalpakian claims that this book is a sequel was enough to make me want to read it. Unfortunately, the author had miserably failed to even attempt to live up to the original. I wonder if she has even read the book, or if she is just basing her characters on the ones in the musical, since there seems to be a quote from the musical on every page. The dialogue is weak, and in my opinion, more of what was said here was in modern dialect, certainly not the language used in the time period the book is supposed to be taking place. The profanity in the dialogue also greatly separates this piece of trash from what was a masterpiece of literature. About the only thing that even remotely relates to the original story are the names. The author tries to recreate the characters entirely. Cosette is suddenly a brash, loud woman, not the innocent, vulnerable, and loving creature she began as. Marius is portrayed as a sexually frustrated ..., always wanting to have sex, whenever, wherever. As for Azelma, the passive Thenardier sister, well, she ruined her character also. By not sticking to the original characters, Ms. Kalpakian has basically written a trashy Harlequin romance, using names created by Victor Hugo. The story is weak to begin with and goes downhill from there. If you liked Hugo's original work, don't even bother with this. I'm sure when this was published he was spinning in his grave. It makes me wonder where Ms. Kalpakian gets the nerve to call herself an author. She has mercilessly plagarized Victor Hugo's beauthifully written characters, and done so without shame.
I think Laura Kalpakian should be shot at the barricade.
Having read Les Miserables it is hard to separate this book from Hugo's masterpiece, especially since it was supposed to be the sequel. I suspect that if I had not read Les Miserables, then I would have felt this book was not bad. I think it was a mistake for the author of this book to have attempted to write a sequel to Les Miserables. She probably should have stuck with writing her own original stories.
If you like Laura Kalpakian's books and have not read Les Miserable, then I think you will probably enjoy this book. If you love Les Miserables as much as I do, then I would not recommend this book; it can only be a disappointment when compared to Hugo's work.
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As stated, this is not for the specialist or the serious collector. The historical details are very general, and it is difficult, based only on this book, to differentiate between the stylistic differences between the various schools. Likewise, the critical evaluations are generally rather vague, and though the book attempts to describe the artists as major and minor, it often does little more than repeat the general wisdom without clearly explaining why an artist is held in such high or low esteem. As far as coverage, the work slants heavily toward 18th century artists and prints, which is a perfectly acceptable bias, but a new collector might be disappointed to find that many of the artists and prints discussed in length are actually generally unobtainable in good condition for those who are not either affiliated with museums or super wealthy. A more serious quibble with the work is that some of the prints (not the majority however) chosen to illustrate examples of the various artists' work are rather idiosyncratically chosen and not terribly representative.
Overall, this isn't a bad place to start for the beginner. There are much better introductions to the medium, but few at this price. The plates, though the majority are in black and white, are easy to see, and the reader gets a fairly serviceable historical overview. One caution however: though the paper is thick, glossy, and generally high quality, the binding is a little flimsy. If you are hard on books, this might not be the one for you.
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Peasant land invasions in the sierra began in 1952; the first peasant union (sindicato) was formed in 1957. The formation of sindicatos, peasant strikes, and land invasions in the sierra continued through the 1960's and marginally improved the peasant condition. (Ibid.)
In 1958, the charismatic Hugo Blanco, a Quechua Trotskyite educated in Argentina, began organizing peasant strikes in Cuzco. About four years later Blanco and a small band of Indians formed a militia and engaged in guerrilla warfare in La Convención and Lares provinces near Cuzco. On Christmas day 1962, thirty peasants and five policemen died in a clash. The government formally charged Hugo Blanco for the deaths. In May 1963 troops consisting of Guardia Civil and Peruvian Investigative Police (PIP) encountered Hugo Blanco and his militia group. Fortunately for Blanco, a PIP officer discovered him first as the Guardia Civil officer had orders to assassinate him. The government held Blanco for three years before judging and sentencing him to twenty-years in prison. The Velasco government exiled Blanco in 1971. He published Land or Death the following year. In late 1992, Hugo Blanco was in Mexico recovering from a brain hematoma. (Hugo Blanco, Land or Death and various other sources.)
I read this book while researching the politics of Peru in the 1960's for a novel I am writing. Unless you have a similar interest in these peasant uprisings from the point of view of a Trotskyite fomenting revolution, or Blanco's candid appraisal as to why revolution failed, or insight into the mind of a Communist revolutionary, do not waste your time with this book. It is poorly written, or badly translated, or both, and the Communist rhetoric is tedious.
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