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Wilken creates a lot of mystery and tension in a limited space, but the payoff isn't quite there. His on again, off again guilt certainly rings true, but his spiraling descent is more annoying than it is disturbing. Why is Matthew's girlfriend acting increasingly odd, why does their three-year-old daughter fear "the man with glasses" who attacks her teddy bear, why does his colleague's dead wife's face haunt him, why does his fate suddenly seem inextricably bound to that of the poet? Some of these are answered, and some aren't. While I often like films that don't explain every last detail, here there are too many unexplained threads. (This may be because the narrative constraints of film's 120 minutes make such absences more necessary and thus palatable, whereas novelists have all the space they need to explain anything they wish to.) For example, a number of times Christian tries to tell Matthew something important, but is never able to. Why repeatedly stage such a scene only to never reveal its meaning? Another time, Matthew and Christian see each other in a train station, pause, and then walk past each other wordlessly. Again, as if we are in a David Lynch film, the reader is left wondering what that was all about.
All this is not to say the book is not well-written, because it is-however, it suffers from a kind of "is that all there is?" ending. Indeed, I could see it making a much better film than novel.
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CAPITAL OFFENSE - a crime for which the death penalty may be imposed. Black's Law Dictionary, 7th Ed. 1999.
Black's is the legal system's most trusted authority on legal terminology, and while it is perhaps unfair and potentially misleading for the authors to have exploited a reader's possible misunderstanding of the nature of capital sentencing and prosecutorial dealmaking, the authors are correct in their usage of the term.
Another reviewer accused this book's authors of "intellectual dishonesty" for including crimes that did not result in a death sentence. However, this reviewer erroneously stated that only crimes that eventually result in the death penalty are capital crimes. This is not true. A capital crime is an crime that carries with it the _potential_ for recieving a death sentence - not just the crimes that actually do recieve such a sentence.
The authors also stated in the introduction that they would be including crimes which, at the time they were committed, constituted a capital offense, but no longer are considered death penalty-eligible (like rape).
The only "intellectual dishonesty" present is that of certain reviewers who make false statements and tarnish the reputations of well-respected researchers.
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If you are like me, you do not really know very much about motorcycles other than how to ride one. The manufacturer's owner's manual assumes more knowledge than you really have, and encourages you to get professional maintenance for all but the most routine matters. But if you love your motorcycle (and who doesn't?), you want to take good care of it.
Here's where Mr. Wilson's guide is valuable. It simply explains keeping your motorcyle clean and safe. It also provides good background on how motorcycles are designed and the parts work. Even if you never plan to do any repairs, you will find this interesting. The photographs are very clear and detailed, and allow you to see what he is talking about.
My only complaint about the book is that some of the explanations assume a level of knowledge above what I have. "If you can rewire a plug, you can work on your bike." Well, I still don't know what "rewiring" a plug is, even after reading the book. My guess is that he is referring to adjusting the gap for the spark, but I'm not sure.
I did come away with a sense of what needs to be done with motorcycles. I recently read a similar book by the same publisher on bicycle maintenance. I found that there are more differences than similarities between bicycle and motorcycle maintenance. Also, because you will be riding your motorcycle at higher speeds than a bicycle, I came away thinking that professional maintenance is not such a bad idea.
The economic benefit from this book will come mostly from helping you be more aware of the importance of preventive maintenance (so you are more likely to do it) and spotting repair needs before they become more expensive. But I doubt if all but the most ardent do-your-own-repair people can hope to recover their money by owning this guide right away. Rather, the return will mostly come from improved knowledge and the comfort you have in knowing that your motorcycle is safer because of your enhanced awareness.
How much conscious competence is valuable to you? You probably don't know much about electricity, but you can turn on the lights. I suspect that you can improve your enjoyment of life if you learn more about how things work that you love . . . and use all the time. A good place to start is to seek out books like this one that explain and photographically illustrate the basics in simple ways.
Have a great ride!
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On the one hand, the tapes are very effective for getting the sound of the words 'in your ear,' and you find that you can soon say 'krzyczysz' without stuttering. : ) The book is also helpful for verbs, although it does run through them very quickly.
On the other hand, the British way (I assume) of handling the declining of nouns (and pronouns and adjectives, etc. for that matter) is very disorienting in the way it teaches a seventh of single noun at a time. It would be a lot easier if they would explain all seven cases right at the beginning instead of 'all right, this month you'll learn 'I...' , next month you'll learn '...like...', and the month after that: '...chicken.' What's the use of learning 'he' when you don't learn 'him'? This makes learning a single word excruciatingly frustrating, impeding memorization, while easily making errors.
On the whole, though, I'd say it is worthwhile as a starting point for getting a sense of the layout of the language.
Alvarado attempts to demonstrate that there is a Eurpean common law, a _jus gentium_ (lit. "law of nations," not to be confused with "international law," about which Alvarado says nothing of consequence). Broadly speaking, anyone attempting to define a set of laws applicable to all peoples will rely upon one of three theories: that such laws are either (1) set down by some authority (typically of divine nature); (2) ascertainable by human reason alone; or (3) ascertainable through study of actual practices. Alvarado, on the other hand, never really decides which of these three approaches is right. In particular, Alvarado studiously avoids describing his version of the _jus gentium_ as "natural law," which makes it even more difficult to determine exactly what he's trying to say.
This confusion extends to the dichotomy he establishes between the "common law" and the "civil law." Unlike the familiar distinction between "precedent-based law" and "code-based law," Alvarado sees the difference as one between "top-down absolutism" and "bottom-up constitutionalism." Just why civil law tends toward absolutism and common law tends toward constitutionalism is never really made clear, and the author's loose employment of the terms merely increases the confusion.
In the end, it appears that Alvarado is arguing for a set of laws deriving from some sort of Christian commonwealth. How these laws became "common," or what authority is ultimately responsible for these laws, remains unresolved, and so Alvarado's thesis remains unconvincing.
The book, however, isn't a total waste. Alvarado offers some useful analysis of the Salamanca School (Vitoria, Vasquez, et al.). In contrast, his description of Grotius is limited, and he ignores modern natural law theorists entirely. Those readers wanting a better introduction to the history of theories regarding _jus gentium_ will have to find them elsewhere.
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I should point out that every serious poet should be burned with a Buick Regal's cigarette lighter and thrown into the Duwamish until they learn that the basic function of the human throat is to howl. The 'basic' function of language is to frustrate this impulse.
Eighty years ago, in Zurich among a population of international outcasts and deserters from the Great War, a group of artists exploded what had been German Expressionism. They protested Western Civilization (the whole ball of wax), a society whose devotion to a coldly analytical and rational language had wrought Verdun and the Somme. Remembered largely now as the foundation for Surrealism and trivialized for their jokes, such as Marcel Duchamp's urinal, La Fonatine (1917), The First Texts of Dada revels in the serious anarchy and the subversive antics that gave birth to Dada.
Hugo Ball -- one of the principal perpetrators of Dada and the author of the only Dada novel, Tenderenda the Fantast, included in this book and which of course bears absolutely no resemblance to what then passed for a novel and often doesn't bare clear resemblence to any known language -- believed that under the "influence of Kant and German idealism, as well as Lutheran sobriety, that language had been made abstract and thus had been debased into a utilitarianism that allowed it to be plundered by jingoism, literary professionalism, journalism, and intellectual vacuity. It had become a tool for upholding the ruling value system." Ball made it his mission to purify the word. He saw Dada, which was initially performed at the Cabaret Voltaire as a fusion of sound, drama, and painting; a cacophony of contradiction, music played on found objects (known as Merz performance, the philosophy that any sound or text can be incorporated as material into a performance), monologues of gibberish, that is an art free from any concrete constraints.
This book charts the inception of Dada and more importantly presents three texts in their confounding entirety. This is not a book about art history; it's a handbook for subversion and a champion of the vitality of art as terrorism. It is not much to say that Dada cultivated a mistrust of language; they burned every scrap of it they could find.
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Like the previous collection this book contains 4 adventures. In the title tale Corto and his seedy friend Steiner stop by a small Caribbean republic where they discover that the beautiful Soledad Lokaarth, who shot Corto in the earlier adventure 'The Seagull Is To Blame', is being tried for voodoo practices by a viciously corrupt government. Next Corto sails into the Amazon as little more than a witness to the decline of a hallucinatory deserter from the trenches of WWI. In the next story Levi, the South American curiousities dealer, enlists Corto in a mission to rescue the enslaved son of a wealthy South American doctor. In the final story Corto arrives in Venice on the trail of a map to El Dorado. He becomes involved in a murderous plot involving the devious Venexia Stevenson, who was thought dead in 'Banana Conga'.
Although full of Pratt's fascinating characters and geographical detail I thought the first two stories were rather weak, and the moral of the third a bit too blatant. But who but Pratt creates thought-provoking graphic novels?