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The editors have thoroughly researched the life and times of L.M. Montgomery. After reading the appendixes in this book I feel much more knowledgeable about L.M. Montgomery, Prince Edward Island and the life of a young girl in a Victorian Canadian villiage.
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This publication outlined a clear-cut set of recommendations that if adhered to, today's drug problems would have become a long forgotten memory.
This book is a must for the collection.
This book deserves to be put back into print.
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Access to Bunyan's scripture references gives the serious reader the opportunity to better his or her understanding of Bunyan's work while Hazelbaker's references and annotations also compliment the text. Hazelbaker, for example, elaborates on the importance of the seal that a Shining One (an angel) places upon Christian's forehead and on the Document given to him. Hazelbaker also offers his audience a clear and detailed understanding of the "Family" that resides in the palace called Beautiful. The reader will appreciate Hazelbaker's explanation of Bunyan's reference to "the goods of Rome" at Vanity Fair and why it would have been significant to the first readers of The Pilgrim's Progress. Hazelbaker also takes the time to explain to the reader why he uses the word "coat" for "bosom." These are only a few of the many helpful annotations Hazelbaker includes in his work.
In studying Hazelbaker's translation I referred to an early edition of Bunyan's several times. Each time I found Hazelbaker's translation true to Bunyan. Hazelbaker has made special effort to maintain the characteristic qualities and message of Bunyan's original work. In the translation process, he manages to preserve Bunyan's work by keeping himself removed from the text. This is his duty and obligation as a translator. His translation is, in all honesty, unabridged and non-paraphrased.
Of the 215 pages I have studied to date, I have found only one minor word choice in Hazelbaker's translation that I wish he would not have made. He translates Bunyan's "cartloads" with "truckloads" in the Swamp of Despondence episode. Although, by definition, "truckloads" is acceptable, it too easily causes confusion for the modern reader who thinks of pickups and tractor-trailers when he reads "truckloads." This is certainly a minor concern, but I mention it in an effort to objective.
Hazelbaker has done an exceptional job of making Bunyan's beautiful classic more appealing to the modern audience. This unabridged version is suitable for readers from middle and upper elementary ages to adults. I am glad to see that Hazelbaker has taken the time and made the effort to offer his audience a version of Pilgrim's Progress that is not watered-down and compromised. It definitely deserves a place in any library.
To which, Bunyan counters, "Then Christian said, 'Even a babe in religion may answer ten thousand such questions. If it is unlawful to follow Christ to obtain loaves, as shown in John six, how much more abominable is it to make of Him and religion a stalking-horse to get and enjoy the world?'" If you are interested in Protestant preaching as it existed in 17th century England, or you would like to understand what the Christian journey is about, this book will be interesting to you.
However, since beginning to really read it, I have found I was completely wrong. This is one of the most influential and captivating books I have ever read. The powerful allusions to the Bible are abundant and threaded in carefully. It paints a vivid picture of the Christian life and the struggles, temptations, and tests that come with that path.
Although it was mostly written for Christians, I am sure that this book can be enjoyable to almost anyone. To Christians, however, it is an encouragement. It helps you remember that there is a reason to press on and that you're not in it alone.
This book is an amazing illustration of a classic allegory. It is uplifting and inspiring. I am truly happy I read it.
Do yourself a favour and take a trip back into Nineteenth century where technology is just a blink in everyone's eye. What you will discover, however, is that human beings have not really changed, just the conventions have.
Trollope presents a dilemma for most readers. On the one hand, he wrote an enormous number of very good novels. On the other hand, he wrote no masterpieces. None of Trollope's books can stand comparison with the best work of Jane Austen, Flaubert, Dickens, George Eliot, Tolstoy, or Dostoevsky. On the other hand, none of those writers wrote anywhere near as many excellent as Trollope did. He may not have been a very great writer, but he was a very good one, and perhaps the most prolific good novelist who ever lived. Conservatively assessing his output, Trollope wrote at least 20 good novels. Trollope may not have been a genius, but he did possess a genius for consistency.
So, what to read? Trollope's wrote two very good series, two other novels that could be considered minor classics, and several other first rate novels. I recommend to friends that they try the Barsetshire novels, and then, if they find themselves hooked, to go on to read the Political series of novels (sometimes called the Palliser novels, which I feel uncomfortable with, since it exaggerates the role of that family in most of the novels). The two "minor classics" are THE WAY WE LIVE NOW and HE KNEW HE WAS RIGHT. The former is a marvelous portrait of Victorian social life, and the latter is perhaps the finest study of human jealousy since Shakespeare's OTHELLO. BARSETSHIRE TOWERS is, therefore, coupled with THE WARDEN, a magnificent place, and perhaps the best place to enter Trollope's world.
There are many, many reasons to read Trollope. He probably is the great spokesperson for the Victorian Mind. Like most Victorians, he is a bit parochial, with no interest in Europe, and very little interest in the rest of the world. Despite THE AMERICAN SENATOR, he has few American's or colonials in his novels, and close to no foreigners of any type. He is politically liberal in a conservative way, and is focussed almost exclusively on the upper middle class and gentry. He writes a good deal about young men and women needing and hoping to marry, but with a far more complex approach than we find in Jane Austen. His characters are often compelling, with very human problems, subject to morally complex situations that we would not find unfamiliar. Trollope is especially good with female characters, and in his sympathy for and liking of very independent, strong females he is somewhat an exception of the Victorian stereotype.
Anyone wanting to read Trollope, and I heartily believe that anyone who loves Dickens, Austen, Eliot, Hardy, and Thackery will want to, could find no better place to start than with reading the first two books in the Barsetshire Chronicles, beginning first with the rather short THE WARDEN and then progressing to this very, very fun and enjoyable novel.
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Very good book about Solvents and their substitutes.
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in 1971. He seems to have been the greatest Zen Master in the
occidental world to date. The first series of talks is in "Zen Mind, Beginner's Mind" which came out in 1970. This seems to be the most inspirational book in Zen of our time. Please buy both
of these treasures. Please don't buy these two books (or one if
you already have "Zen Mind, Beginner's Mind) if you believe that
this book will teach you zen formally. The author makes it clear
that you need a teacher. But once you have one, these two books are the most inspirational books that you can have. I guess that
the most practical is still "The Three Pillars of Zen" by Roshi Kapleau. This second book of talks seems just as good as the first. I don't know why Zen Center waited 32 years to print it.
Nevertheless, it is a real treasure. Please don't treat this great man's teaching as basic. He implys in this book that just sitting can lead you to seeing the source of all phenomena. So
this is not a "cute" book. It's quite deep. Thank you.
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