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Jonathan Edwards, primarliy known for his sermon, "Sinners in the Hand of An Angry God" goes beyond his sermon and eloquently states that we are here to fulfill a purpose... to glorify God and yet that one singluar purpose is the essence of our own joy and peace. What a place of rest this is.
Regardless of all the wonderful things Piper has written and, I love them all... this may well turn out to be one of Piper's greatest acomplishments: the reintorduction of Jonathan Edwards to the church.
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This is the story of the sinking of the submarine S-51 and the subsequent salvage recovery. Ellsworth does an excellent job of walking the reader through the 1920's technology used to do the job: the tools, the limitations, the hardships; and how these brave Navy divers risked their lives to get the job done. There were many times while reading the book that I could feel the frustration these guys were going through completing tasks that would seem simple by todays standards. But since we're dealing with technology from the '20's, the simple act of cutting a cable with a prototype underwater tourch was an ordeal.
Clive Cussler must have read this as a child, as the senarios these divers went through mirror a Dirk Pitt adventure. Yet, in my opinion, Ellsworth's novel reads so much better than a Cussler novel!
Get this book back in print -- it is truly one of those forgotten gems that deserves to be discovered by a new generation of readers.
I thought this would just be another submarine combat story, it was not. When I look back on it, the plot sounds boring and overly technical, the recovery of a sunken US Navy submarine in the late 1920s after it is hit by a larger ship, but I found the tail surprisingly dramatic and engaging.
The story is really about the bravery, leadership and innovation of the men that were able to do something that had never been done before. A glossary helps with the technical jargon.
Anyone with military experience, is a diver, enjoys/studies submarines or wants to read about brave men and how to lead them, Edward Ellsberg's book is a great case study and quick read (one night). Life threatening risks for people in the military do not always entail combat.
I wrote the review above five years ago. I just reread the book and still think this is one of the best. Since nobody has made this into a movie or reprinted it yet, it was available free online electronically in text editor format. If I was teaching a graduate course on leadership it would be required reading.
From visualization exercises to training us to set measurable goals that can be attained, Paul and Sarah Edwards provide us with the tools to finally live our dream. I started reading this book on a Friday afternoon, and by Sunday I had rewritten my business plan and set some personal goals with my spouse. I guess you could say it has changed my life, and I plan to practice these techniques for continued success and stress-free living. Many thanks to this talented pair who continue to share their secrets and talents with the rest of us.
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This book truly emphasizes those things that matter most: a faith in God, a loving family, and good friends.
Chicken Sunday was not only heart-warming and touching, but to me it clearly stated the importance of allowing that little "light" within our hearts to shine no matter what!
This book is an excellent educational tool, and can be easily used in various thematic units such as: family and friends.
I have always enjoyed Patricia Polacco books and will continue to read them to my loved ones and classes for many, many years to come!
After two boys are mistakenly accused by Mr. Kodinsky's shop (Mr. Kodinsky is a Holocaust survivor, look for the faded blue number on his left arm) their grandmother and mother help them make beautifully decorated eggs to show Mr. Kodinsky that they really are good boys. The ensueing bonds of friendship and treasured memories make for a wonderful family reading experience, especially for children attuned (or who need some exposure) to warmth and the joy of giving.
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The doctrine taught by St. Francis de Sales was not new, but he did present spiritual teaching in an original manner and he deserves credit for removing Christian spirituality from the monastic framework in which it had been confined for many centuries....
The Introduction to the Devout Life...was written precisely for the laity and perhaps St. Francis de Sales is the first spiritual writer to compose a treatise of lay spirituality. As he states in his preface, those who have written previously on the spiritual life have done so for the instruction of persons who have given up association with the world or they have taught a spirituality that would lead persons to do so. The intention of St. Francis, however, is to give spiritual instruction to those who remain in the world, in their professions and in their families, and falsely believe that it is impossible for them to strive for the devout life.
What does St. Francis understand by the devout life or true devotion?...
True devotion, which for St. Francis de Sales is the same as Christian perfection, is the fulfillment of the twofold precept of charity enunciated by Christ (Mt. 22:34-40)....
Although he mentions the good works that flow from true devotion, St. Francis is insistent that the devout life is essentially an interior life....
Immediately after stressing the universal call of all Christians to perfection, St. Francis de Sales insists on the need for a spiritual director....
The first task facing the soul is purgation from sin, and here St. Francis follows the teaching of St. Ignatius Loyola, proposing meditation on the last ends and a general confession. Then, there must be a complete renunciation of all attachment to sin, without which there can be no lasting conversion and no progress in perfection....
In the second part of the Introduction St. Francis proposes a daily schedule of spiritual exercises in which the practice of mental prayer holds a central position....
In the third part of the Introduction St. Francis considers the practice of virtue, selecting those which are particularly necessary for the Christian layman. Of all the virtues treated we could say that, after charity, the predominantly Salesian virtue is meekness....Finally, in the last two parts of the Introduction St. Francis treats of temptations, sadness, consolations, and aridity and concludes the work with a series of self-examinations and considerations whereby the soul can judge its progress in true devotion. Thus, in its totality the Introduction to the Devout Life provides a complete program for the spiritual advancement of the laity.
Both older strategies need to align a company's talent with the development of their people, and what they love to do, with their eagerness to serve shareholders and increase the value of their investment. What a simple idea! But most senior executives aren't prepared to address the harder job of developing talent...as incomprehensible as it seems, who's going to tackle this necessary task?
Some companies are already in the race that aknowlede today's shortage of talent. Most are not. When we look back on the first years of the coming decade, it will likely be known as the decade of Organizational Effectiveness...in which the companies that attained extraordinary results...accomplished their goals by focusing their talent.
THE TALENT SOLUTION is a must read for any manager, and all CEO's. I would very much like Gubman's team to work with any company I plan to invest in and I hope that his book becomes widely read, but most importantly, I hope managers will have the insight to implement his ideas.
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There is something unique about the works of Edward Albee, a kind of mood, or wry-but-not-entirely-dry attitude, one recognizes but can't quite put his finger on. This "story" of a suburbanite with two daughters minding his own business on a park bench who is accosted by a poorer but somehow wiser man who has been at the zoo was Edward Albee's first play to be seen by the public. Dating from 1958, the one-act play, which like much of Albee's work seems to deftly mix absurdist elements with an intimate rendering of the American bourgoisie--and a sort of silent, if perhaps ironical, nod to mystical Christianity--he reminds me of a dramaturgic Saint Francis of Assisi--was first seen in Berlin. As in Who's Afraid of Virgina Wolf? and The Goat, the object of desire is off stage, at least until the end, at which point "its" "retrieval" reveals a generalized dissatisfaction which the playwright allows to be dispersed as satisfaction after all, in conformity with the peculiarities of human desire and the conventions of literary endings. This two-man play seems to work largely because the older, more well-to-do man, Peter-a kind of icon of smug suburbanite self-satisfaction, who wants to be entertained, as it were, from the outside--is drawn in--across the white picket fence, or here, the green slatted Central Park bench--to the life of the slightly younger Jerry--a sort of stand--in it would seem for the playwrite, and his dramatic task to involve us all in a participatory experience this side--or perhaps a little more--of religion.
The American Dream
Although I have read/seen only four of Albee's works (Who's Afraid of Virgina Wolf, Zoo Story, and The Goat), this seems to me the work of his that owes most to-or is closest to- the theater of the absurd-particularly to Samuel Beckett. And yet, as the title suggests, the work is far more American-down home, you might say-and so is the humor. The main characters are "Mommy," "Daddy" and "Grandma"-and Grandma is a scream. Her brilliant, if irascible, wit contains some brilliant, if not exactly unbiased, observations on the treatment of, expectations from, and inner reality of, the elderly. She comes off as the most intelligent person in the play, and the one we identify with the most-even if her metaphysical capacities for hiding objects, forgetting who her strumpet daughter is, and desiring with spiritual ardor the flesh of the young who may or may not be her own are not necessarily everyone's instantiation of satisfaction's successful pursuit.
The first part of the book is an introduction to Edwards's work, by Piper (a sort of commentary, if you will), and the later part is the actual work of Edwards's. Piper begins by expressing his concern about the issue at hand, and then leads into a discussion of not only Edwards's life but his work as well. Piper comments on Edwards's conclusions in relation to Piper's concerns in his current ministry and then allows the reader to take what Piper has discussed and make application of it through Edwards's original work.
The thing I find most interesting about this work is its relevancy. What I mean by this is the fact that Edwards's wrote this work 200+ years ago and it is still pertinent to our own culture today (sure proof that the Truths of God endure forever). This is a great text, solid theology, and extremely relevant reading for today. I heartily recommend this work!