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THE THIN BOOK is also one of the most brilliantly written prose I have read in ages. It is colorful, powerful, highly informative and though extremely serious, a joy to read.
In addition, I know of no other book on hypnosis that is soley devoted to weight-management. It is a classic book, already, because it's one I will return to and reinforce and sustain the progress I've made.
The book is full of vivid imagery that irresistably lingers in my mind. It manages to offset my urge to overeat.
My eating choices have become wiser, more balanced. The book has taught me to slow down my eating (I used to eat on the run or sit down and inhale my food) which has led to a new founded respect and appreciation for the the eating experience.
Eating has now become something I look forward to, as I'm gaining confidence in my self-control. I'm also developing respect and appreciation for the foods I eat. I no longer take them for granted. I love to look at the contrasting colors, nuances of taste, variety of textures and aromas.
The book is comprised of the most effective trances this acclaimed clinician has used in his several decades of specializing in weight-management.
I'm so excited about the book that I have ordered many copies as gifts to friends and family. This book is the best present I can give to someone I care about.
Thank you, Hal Brickman, you have made my life more fulfilling.
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This book is a real treasure. Long before I could read any Greek I combed over the excellent essays at the beginning about the nature of New Testament Greek and the issues of teaching and learning Greek in his "purpose of this book" essay. Also, the book is designed as a reference, giving you everything you ever wanted to know about cases in one swoop, then verbs in one swoop, etc., yet Wallace keeps the various components of the Greek language distinct from one another and is very meticulous in assuming greater knowledge from the student as one works through the book, indicating that it is designed to be methodically worked through from beginning to end in seminary courses. The result is a teaching aid that is a well-indexed reference, usable for one's entire lifetime. Also, Wallace includes a number of examples with each of his paragraphs, and each of the examples is translated from the Greek. This is a wonderful boon for someone like me who, though having started Greek 4 years ago before before learning any foreign language, has since learned to speak German and read Hebrew fluently, but never got the time to acquire great fluency in New Testament Greek. My daily biblical studies have prompted me to do many advanced word studies and pose a number of syntactical questions involving Greek, yet I have never really attained the vocabulary or fluency in the language as one who can just pick up a Greek New Testament and read it. In this respect, Wallace's clear language and numerous translated examples have helped me to no end.
I guess what I am trying to say is that this book is very user-friendly and makes a wonderful companion even to beginning students in the language, or for pastors whose Greek has gotten rusty.
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However, in an effort to come to grips with being Jewish and to learn the truth about what his family endured during World War II, an American divorced father and his two sons begin a quest to retrace the steps of an uncle who endured the Holocaust. Using a tattered journal's clues they searched for his hiding places and learned more than they expected about the war and its victims. Only after finding where and how the twins died did the author understand his great-uncles, other family members, and his mother. During the trip he also realizes what it means to be a father.
I could not appreciate the cover of this book until I learned the fate of the Jewish twin sisters and others who suffered.
Years later, after a wrenching divorce Daniel takes his two charming and intelligent sons ages seven and twelve, to Belguim,France and Spain to track the steps that led to his family's survival. The results are both delightful and harrowing, but conclude in an triumphant reconciliation with identity. The European chapters are interspersed with the author's boyhood adventures and conflicts. The device, though initially slightly disconcerting, help us understand the arc of Daniel Rose's life. The book deals with the issues of identity with which we all struggle.The reader will not want the story of the Rose family to conclude, but when it does you will have been greatly enriched by the journey.
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The amazing tale that unfolds -- double crosses by the US Department of Justice, well aware of ADM's political power, the questionable ethics of powerful Washington lawyers, deals within deals, crimes the FBI never really explored -- all this is told in a way that keeps the pages turning rapidly.
Archer-Daniels-Midland, or ADM, calls itself "Supermarket to the World." This book reveals it as much more. The heart of the story is a gigantic price-fixing conspiracy for which Mike Andreas, the son of the fabled Duane Andreas and himself the president of ADM, now sits in prison.
Mark Whitacre, a fascinating and twisted man, was a rising star at ADM and the president of a big division when his newest plant wouldn't produce. As the pressure from his bosses intensified, he crafted a lie to blame a mysterious Japanese competitor. ADM has connections with the CIA and asked for help. The CIA asked the FBI and that's when the real crime began to unravel.
Whitacre needed a cover for his lie, so he told the FBI of a real and gigantic conspiracy -- in which ADM and other giant corporations were fixing the price of additives that go into all our food. He taped and videotaped the on-going crime for the FBI. Without Whitacre's lie the crime would still be going on, yet he got the most prison time, for what was a trivial offense in comparison to the stealing by ADM and its conspiracy.
This is a fascinating and well-written book that tells a tale of corruption that runs deep in American politics and business. Read it.
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Dan Robb, a version of today's Renaissance Man, crosses the water to teach at Penikese Island School, a community for delinquent boys.
Robb avoids the temptation to offer a romanticized or idealized account of this work. He describes it in excerpts from his journal-passages that include his inner thoughts along with the actual exchanges he has with his students. He does offer his analysis and evaluation of the effort to assist these young outcasts-we learn what the experience has to offer them and view a range of responses from the individuals he encounters at the school.
Robb weaves his own developmental struggles (growing up in a single-parent home) and his academic interests (a writer and student of English Literature) into his work and he shows us how such inward-looking reflection informs him about the destructive impulses which weigh so heavily on the boys at Penikese. He concludes on a strong, positive note.
The book is a job well done, interesting, instructive and thoughtful. Thanks, Mr. Robb, for writing it.
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Ms. Elliot describes the lives of British Jews, a society-within-a-society, of which most of her contemporaries were oblivious, through her hero Daniel Deronda. Through her heroine, Gwendolyn Harleth, who marries for money and power rather than love, Eliot explores a side of human relations that leads only to despair.
Daniel sees Gwendolyn, for the first time, at a roulette table. He is fascinated by her classical, blonde English beauty, and vivacious, self-assured manner. When Ms. Harleth is forced to sell her necklace to pay gambling debts, Deronda, a disapproving observer, buys back the jewelry, anonymously, and returns it to her. This is not the last time the deeply spiritual and altruistic Deronda will feel a need to rescue Gwendolyn.
Daniel was adopted by an English gentleman at an early age. He has received affection, a good education, and to some extent, position, from his guardian. However, Deronda has never been told the story of his true parentage, and sorely feels this lack of roots and his own identity. Not content to play the gentleman, he always appears to be searching for a purpose in life.
Daniel's and Gwendolyn's lives intersect throughout the novel. They feel a strong mutual attraction initially, but Gwendolyn, with incredible passivity, decides to marry someone she knows is a scoundrel, for his wealth. The decision will haunt her as her life becomes a nightmare with the sadistic Mr. Harcourt, her husband.
At about the same time, Daniel inadvertently saves a young woman from suicide. He finds young Mirah Lapidoth, near drowning, by the river and takes her to a friend's home to recover. There she is made welcome and asked to stay. She is a Jewess, abducted from her mother years before, by her father, who wanted to use the child's talent as a singer to earn money. When young Mirah forced her voice beyond its limits, and lost her ability to sing, her father abandoned her. She has never been able to reunite with her mother and brother, and was alone and destitute, until Daniel found her. Daniel, in his search for Mirah's family, meets the Cohens, a Jewish shop owner and his kin. Deronda feels an immediate affinity with them and visits often. He also comes to know a Jewish philosopher and Zionist, Mordecai, and they forge a strong bond of friendship.
Daniel finally does discover his identity, and has a very poignant and strange meeting with his mother. He had been actively taking steps to make a meaningful existence for himself, and with the new information about his parents and heritage, he leaves England with a wife, for a new homeland and future.
One of the novel's most moving scenes is when Daniel and Gwendolyn meet for the last time. Gwendolyn has grown from a self-centered young woman to a mature, thoughtful adult, who has suffered and grown strong.
The author is one of my favorites and her writing is exceptional. This particular novel, however, became occasionally tedious with Ms. Eliot's monologues, and the book's length. Her characters are fascinating, original as always, and well drawn. The contrast between the lives of the British aristocracy, the emerging middle class, and the Jewish community gives the reader an extraordinary glimpse into three totally different worlds in Victorian England. A fine book and a wonderful reading experience.
Strictly speaking, Daniel Deronda isn't quite the same level of immaculate fiction as Middlemarch. So I think George Eliot fans will be somewhat disappointed. But on the positive side, the book is much more accessible (ie, easier to read). And the subject matter makes it required reading for everyone interested in modern Judaism/Zionism. It's fascinating to compare how Jews were perceived during the mid-1800s relative to today (..in western Europe).
Finally, the Penguin Classic edition of Daniel Deronda has both great Notes and Introductory sections (which, oddly, is supposed to be read AFTER reading the book).