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Take for example the case of Sulieman Beyah who battled the maladies of Lupus and a kidney transplant to be able to found a nonprofit to help others that shares his plight. Consider too, the story of a couple who felt that no amount of children was too much for them in adopting ten siblings! Then there's the story of Ian O'Gorman. This is a unique trial of how high hopes for a new tomorrow spurred efforts by him to persevere through the ravages of cancer. He accomplished it by keeping a smile on his face, and possessing a winning outlook in being the backbone of ways to help defray costs for cancer patients the world over. You will meet these people and the others as you read on.
I've asked myself who is this book for? And why dramatize in print problems faced by a handful of suffering people? Beyond any doubt, I was able to ascertain that taken together, these stories of hope, faith, and true grit presented a larger than life perspective told through the eyes of one of the most caring television personalities who endeavored to illustrate how certain truths can be attained by believing. Albeit, 'A Dozen Ways To Sunday' may be looked upon as oxymoronic in light of the title, but underneath these twelve profiles the author(s) does nothing to dispell the notion that there would be many more with issues to spur the need to achieve success. I feel that the intent here, as Montel laments, is for us to "learn from these stirring individuals, and make a difference". He goes on to say that, "I've learned from the hand I've been dealt that time is the barometer for change to be able to give something back, to push forward in the name of perseverance".
You'd want to read this book for the passionate insight beneath the surface of the lives Montel has touched---and who touched him--while giving us these heart felt stories. You'd also want to read this book because a part of us always want to be at the forefront of inner peace by making a way for those that are less fortunate. And if by chance you are moved, then you will do what's expected of you. Buy this book there's a message within!
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If you write a lot and are not an accurate, rapid typist, get speech recognition software. If you are fast and correct, keep on keyboarding. Dragon is good but you will have to make corrections. If you already make mistakes, it does not matter if you talk or type.
Dan Newman takes you step-by-step through using Dragon Naturally Speaking. (For coverage, click on Table of Contents in the left-hand column of this page.) He even includes trouble-shooting tips and resources.
Dan Newman is a great writer, gifted computer expert and a dedicated teacher.
As the author of 113 books (including revisions and foreign-language editions) and over 500 magazine articles, I highly recommend this book to anyone who has to write a lot. DanPoynter@ParaPublishing.com.
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Grover is so entertaining as we follow him through 1) THE THINGS YOU SEE IN THE SKY ROOM, 2) THE THINGS YOU SEE ON THE GROUND ROOM, 3) THE THINGS YOU SEE ON THE WALL ROOM, 4) THE THINGS YOU SEE UNDER THE WATER ROOM, 5) THE LONG THIN THINGS YOU CAN WRITE WITH ROOM, 6) THE CARROT ROOM, 7) ALL THE VEGETABLES IN THE WHOLE WIDE WORLD BESIDES CARROTS ROOM, 8) THINGS THAT MAKE SO MUCH NOISE YOU CAN'T THINK ROOM, 9) THE SMALL HALL, 10) THE TALL HALL, 11) THINGS THAT CAN MAKE YOU FALL HALL, 12) THE HALL OF VERY, VERY LIGHT THINGS, 13) THE HALL OF VERY, VERY HEAVY THINGS, 14) THE THINGS THAT CAN TICKLE YOU ROOM, 15) THE THINGS THAT ARE CUTE AND FURRY ROOM where Grover decides to display himself.
I know that all the above sounds like alot of reading but I'll let you in on a little secret: [whispering] it is not everything in the whole wide world! [Ha!] Grover notices this too and says "Where did they put everything else?" He comes to this giant double-door with a sign above it that of course says "EVERYTHING ELSE." "AHA!" says Grover and enters.
This is one of the best, funniest books we own that my daughter and I BOTH enjoy. There are plenty of objects for her to learn and it is great entertainment reading a book with the charming, loveable Grover in it and laughing at all of his antics! Every family should own this book! I wish more books were this funny and entertaining yet a learning experience at the same time! 10 STAR BOOK FOLKS; IT DOESN'T GET ANY BETTER THAN THIS! BUY IT!
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Fr. Ciszek is being investigated for possible canonization. He would be a saint along the lines of St. Peter, rather than along the lines of St. Therese of Lisieux. He volunteered for service in Stalinist Russia. He had always wanted to do the will of God, until he was severely challenged by repeated interrogations in prison in Stalinist Russia. His realization of his weakness was the turning point in his life, much as St. Peter's was after he denied Christ.
What we learn from this book is that we should accept and rely on God's will, with our eye on the ultimate goal (union with God), even in our seemingly insignificant daily activities. Now that you know what you would learn, you may decide that you need not read the book. Don't be deceived. You will not learn the lesson from reading that one sentence but rather by reading Fr. Ciszek's own account of his failings, his humility, and his reaction to adverse conditions in prison and out. His experiences, and his insight into his behavior, will burn the lesson into your brain. We all experience the same challenges and frustrations, albeit to a lesser intensity. For example, we are all sometimes placed with people who are obnoxious and overbearing, but not to the intensity of Communist prison guards. You can see how Father turns such circumstances into an opportunity to accede to God's will.
Father will teach you much about life. He will convince you that people can become so imbued with sin that they feel that society owes them something, thereby justifying their actions against society. He will also show that all work, even forced labor, is ennobling; that suffering is good; and that elaborate surroundings are not necessary for a devout Mass. He will show you that keeping people busy is effective in keeping them from a spiritual life - a lesson we might apply to ourselves or to our media-swamped teenagers. He also shows that the atheistic Communists were able to devise an effective moral code by brainwashing everyone, from childhood onward, to believe that living for others is what is good. Their moral code was not far from the mark, being the second great commandment. If they had included the first, reason rather than brainwashing could have been used.
With this book, you will humbly see your human weakness in the awesome sight of God.
Rather, Fr. Ciszek embraces his time in prison as God's will. His utter reliance on prayer and on God are truly inspiring.
Each chapter is not only moving, but provides the reader with a different lesson in faith. This book is powerful reading. You will not be disappointed.
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We should all eat a rainbow of 9-10 brightly-colored fruits and veggies daily, explain co-authors Joseph, Nadeau and Underwood-not just strive for "5 a day" while repeating the same limited repertoire of pale foods. Color matters because many of the most amazing nutrients are in the pigments that color fruits and vegetables.
You may have heard of some of these pigments, without realizing they were actually pigments. Beta-carotene, an antioxidant that helps the body manufacture Vitamin A, is the orange pigment in carrots and sweet potatoes. Lycopene, touted in the media with headlines like "tomato sauce prevents prostate cancer," is the red pigment in watermelon and pink grapefruit as well as in tomatoes. Lutein, which studies recently tagged as key to eyesight, is found in greens like spinach, kale and even parsley. Once the authors explain that each pigment color has different health-giving properties, it's easy to understand why "eating the rainbow" is important.
Most of these pigments are antioxidants. If you've heard this term before but have had trouble understanding what antioxidants are and why so many diseases are linked to oxidative stress in our bodies, read "The Color Code." It caps a very understandable section on antioxidants with the following paragraph:
"If you want to see antioxidants at work, one place to look is your own kitchen. If you've ever sliced an apple and watched it turn brown, you've seen the effects of oxidation. But what if you dip the apple slices in lemon juice first, as many recipes recommend? Then you can boldly let the apple slices sit out and dare them to turn brown. The vitamin C in the lemon juice is a potent antioxidant, and it will intercept the oxygen before it can strike the fruit. [p. 12]"
As this example hints, "The Color Code" is well-structured and engagingly written. The three authors-Jim Joseph, a nutrition researcher at Tufts; Dr. Dan Nadeau, a diabetes specialist; and Anne Underwood, a Newsweek health reporter-introduce themselves early on, giving the text an approachable personality. Tight writing and solid scientific references balance the folksy tone, ensuring that "The Color Code" doesn't read like a fad diet-guru book.
After the introductions and overview are chapters on each of the four pigment-color groups: red, orange-yellow, green, and blue-purple. Within each of these chapters are separate entries for 8-14 different fruits or vegetables. Each entry lists the food's pigments, its other phytonutrients, and its vitamins, then proceeds with a sales pitch including everything from scientific research to cooking tips-whatever the authors think will convince you to Eat This Now. Who knew that blueberries could reverse the effects of aging in rats, or that lemon-zest may prevent skin cancer?
While the book recommends a "semi-vegetarian" diet, its authors readily admit that you should eat more than just fruits and vegetables. A general chapter on nutrition advises that whole grains should cover half your plate at mealtime, with vegetables making up another 30-40% and the remaining 10-20% given to healthy proteins (legumes, fish or poultry). Sensible advice on essential fats, portion control and exercise rounds out this chapter, which ends with a sample 7-day meal plan.
Since it's easy for good intentions to slip away from us, "The Color Code" includes a scoring system to help reinforce new "rainbow eating" habits. The goal is to score 100 Color Points every day. You get 10 points for every serving (serving sizes are roughly 1/2 cup). But, since variety is important and some foods are healthier than others, you get 5 bonus points for a) eating something from the authors' Top Ten list b) covering all four color-groups in one day c) drinking two cups of tea or d) eating a fruit or veggie you haven't had in the previous year. It's a catchy system that may appeal to some folks, but others may prefer the simplicity of just remembering to eat lots of different brightly-colored fruits and vegetables.
The book concludes with about 75 recipes and a bibliography detailing the many research studies referred to in the color chapters. My few minor criticisms of The Color Code stem from these two sections. The recipes are simple and easy, reproduced from other sources in most cases (appropriate, since the authors aren't dieticians or cooks). But I'm surprised to see white rice-even high-glycemic sushi rice-included several times despite the authors' earlier exhortations to eat whole grains. The recipes are sometimes a bit hard-core satfat phobic, too, calling for egg substitutes and no-fat salad dressings, where I'd be inclined to use a real egg and a dash of olive oil. As for the bibliography, it's useful but actual footnotes or page references might be even more helpful, allowing those intrigued by the text to more readily research the original study.
I highly recommend "The Color Code." While its authors readily admit that some of the research cited is preliminary-scientists are just beginning to learn about plant pigments and phytonutrients-I'll happily eat more fruits and veggies now, rather than waiting for long-term double-blind studies to be completed.
The authors say it best: "...if greengrocers had the marketing muscle of drug companies, we would all be racing to try this miracle regimen. Patients would demand that their doctors prescribe it. Consumers would flock to the produce aisles to snap up these lifesaving foods....Again and again, the same bottom line emerges: whole foods-colorful foods-deliver protection against a broad range of ailments."
Happy eating-
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young George Washington, the stories of Washington Irving, and a few tall tales like Paul Bunyan, Pecos Bill, and John Henry, the best might be found in Stephen
Vincent Benet's Faust-influenced but distinctly American short story and screenplay, The Devil and Daniel Webster, which has also been adapted for the stage and
turned into an opera.
Jabez Stone of Cross Corners, New Hampshire is a man of little luck, until, with his wife and children ill and a whitlow on his own thumb, he barks :
I vow it's enough to make a man want to sell his soul to the devill And I would, too, for two cents!
With that, a stranger appears and Jabez makes a deal, signing it in blood, which changes his luck drastically.
Over the next ten years, Stone prospers, becoming wealthy and an important man in politics. But with his mortgage to the stranger coming due, Jabez Stone regrets
the deal he's made and pays a visit to his neighbor, Daniel Webster, of Mansfield, NH--the nation's greatest lawyer and New England's most revered citizen--to see
if Mr. Webster will take him on as a client and see if there's not some way out of the deal. A lesser man might balk at the prospect of such a fight, but Daniel
Webster has a special regard for his constituents and cheerfully assures Jabez that they'll prevail :
For if two New Hampshiremen aren't a match for the devil, we might as well give the country back to the Indians.
Webster's first ploy is to challenge the stranger's right to prey upon Americans :
'Mr. Stone is an American citizen, and no American citizen may be forced into the service of a foreign prince. We fought England for that
in ë12 and weíll fight all hell for it again!'
'Foreign?' said the stranger. 'And who calls me a foreigner?'
'Well, I never yet heard of the dev -- of your claiming American citizenship,' said Dan'l Webster with surprise.
'And who with better right?' said the stranger, with one of his terrible smiles. 'When the first wrong was done to the first Indian, I was there.
When the first slaver put out for the Congo, I stood on her deck. Am I not in your books and stories and beliefs, from the first settlements on?
Am I not spoken of, still, in every church in New England? 'Tis true the North claims me for a Southerner, and the South for a Northerner,
but I am neither. I am merely an honest American like yourself--and of the best descent--for, to tell the truth, Mr. Webster,
though I don't like to boast of it, my name is older in this country than yours.'
This prompts Webster to recourse to Stone's rights as an American :
'Aha!' said Dan'l Webster, with the veins standing out in his forehead. 'Then I stand on the Constitution! I demand a trial for my client!'
'The case is hardly one for an ordinary court,' said the stranger, his eyes flickering. 'And, indeed, the lateness of the hour-'
'Let it be any court you choose, so it is an American judge and an American jury!' said Dan'l Webster in his pride.
'Let it be the quick or the dead; I'll abide the issue!'
And so begins a trial, presided over by Justice Hathorne, who likewise oversaw the Salem Witch Trials, with a jury made up of the likes of Walter Butler, Simon
Girty, King Philip, Reverend John Smeet, and Morton of Merry Mount. Inevitably, even these dastards are swayed by the rhetorical power of Daniel Webster and
Jabez is released from his contract. The stranger good-naturedly conceding :
'Perhaps 'tis not strictly in accordance with the evidence,' he said, 'but even the damned may salute the eloquence of Mr. Webster.'
Despite this graciousness, Daniel Webster grabs and threatens him, but then relents to his pleading. In exchange for being let go, the stranger predicts Webster's
future for him. The stranger well knows of Webster's desire to be president one day and of his pride in his speaking ability. He warns that the dream will never come
true and, perversely, the ambition will be thwarted by Webster's own talent :
'[T]he last great speech you make will turn many of your own against you,' said the stranger. 'They will call you Ichabod; they will call you
by other names. Even in New England some will say you have turned your coat and sold your country, and their voices will be loud against
you till you die.'
Webster takes the news surpassing well and in turn receives an assurance :
'So it is an honest speech, it does not matter what men say,' said Dan'l Webster. Then he looked at the stranger and their glances locked.
'One question,' he said. 'I have fought for the Union all my life. Will I see that fight won against those who would tear it apart?'
'Not while you live,' said the stranger, grimly, 'but it will be won. And after you are dead, there are thousands who will fight for your cause,
because of words that you spoke."
'Why, then, you long-barreled, slab-sided, lantern-jawed, fortune-telling note shaver!' said Dan'l Webster, with a great roar of laughter,
'be off with you to your own place before I put my mark on you! For, by the thirteen original colonies, I'd go to the Pit itself to save the Union!'
Sure enough, Webster's great speech in favor of the Missouri Compromise in 1850 would ensure its passage but with its provision for admitting a new slave state to
the Union would make him anathema to hardcore abolitionists and doom his presidential hopes.
Benet helped adapt this story for the screen and it made for one of the really underrated great American films. With sterling performances by Edward Arnold as
Webster and Walter Huston as the stranger, here called Mr. Scratch, the middle portion of the story, detailing Jabez Stone's rising fortunes and declining character,
is greatly expanded. This is problematic because James Craig as Jabez is pretty nondescript, but Jane Darwell as his mother and Simone Simon as a sultry vixen who
becomes the Stone's housemaid help to carry us through until the trial starts.
One interesting aspect of Benet's tale is his refusal to let his countrymen off the hook; the Devil is obviously integral to the American experience and though Webster
matches the Devil in the end, he too hears the siren call of Mr. Scratch. In the end though Webster is redeemed by his all consuming love of the nation :
And they say that if you go to his grave and speak loud and clear, 'Dan'l Webster--Dan'l Webster!' the ground'll begin to shiver and the trees
begin to shake. And after a while you'll hear a deep voice saying. 'Neighbor, how stands the Union?' Then you better answer the Union stands
as she stood, rock-bottomed and copper-sheathed, one and indivisible, or he's liable to rear right out of the ground.
What a worthy legend for America and for one of the greatest of her citizens.
GRADE : A
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Houdini appears not only as an exceptional escape artist and magician, but also as a somewhat inept detective as he tries to emulate his hero, Sherlock Holmes. The effect is not only occasionally humorous, but very engaging!
Read this book! You won't be able to put it down (even if you can pick handcuffs).
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Compared to most Portestants who examine the Orthodox faith, Clendenin seems to "get it." He is respectful, if not appreciative of the Orthodox liturgical expierence.He is aptly able to inform others on how the Orthodox Church understands scripture and tradition as the "witness of teh Spirit." His chapter on theosis is very good and his last chapter tries to evaluate the Orthodox perspective.
Like another reviewer, I ended up converting to the faith a few months later. If a Protetsant wants to get an idea of Orthodoxy, but does not want to read works by Orthodox Christians, then this is a good place to start.
I look forward to reading his (edited) Orthodox theology reader!
As a western convert zu the orthodox church I was delighted and fascinated to find many of my perceptions so exquisitely put. His exposition of the different approaches when it come to eg. rationalism as main theological instrument versus the experience and Union with god are well observed and touch fundamental issues.
His critisism of Orthodoxy is very mild. the reason for this might be, that he does not dare zu critisize to much, being an evangelical, or that his critics got lost on me, because evangelical thinking is very alien to my perspective.
So if you are interested in the differences, go for it, if you are interested in a critisism of the way we orthodox sometimes treat our own tradiation, read Alexander Schmemann.