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Those who espouse a more legalistic view of Christianity will definitely have a problem with this book. But for others, especially those recovering from harm done in the name of religion, or those unsure as to the relevance and meaning of the Christian faith, this book will serve as a healing, refreshing and well-balanced look at some central truths in Christianity. A gentle and very sane book.
In this brief book, Episcopal priest and New Testament scholar L. William Countryman cuts through the double messages often presented as the good news of Christianity. He shifts the focus away from the self-centered preoccupation with sin to the God and Christ-centered nature of grace. "What God says to you in Jesus," Countryman writes, "is this: You are forgiven. Nothing less. Nothing more" (p. 3). In other words, what God says to us in Christ is that we get God's forgiveness and unconditional love not only when we are penitent, but precisely when we are least deserving (cf. Romans 5:6-8).
Over the next 100 pages, Countryman develops the implications of this message from the perspective of God's astonishing and unfailing generosity. He teases out the implications of the good news of Jesus for each of us as individuals and for our relationships with God and other persons. Countryman also applies the good news to how we should understand the authority of the Bible and the nature of the Church. Lest he be charged with soft peddling the serious nature of sin and evil, Countryman also addresses the profound difference that refusing the good news makes in our lives. Although Countryman fails to do justice to all of the theological and moral terrain he covers in such a short space, the book successfully raises profound questions and ideas for the reader's contemplation.
I found Countryman's shift in perspective from human sinfulness to God's grace profoundly healing, encouraging, and uplifting. In contrast to the many ways we reduce the gospel to a veiled threat of eternal judgment, this book brought to life the surprising and hopeful character of the good news. "God has chosen you in love, just as you are," Countryman assures us (p. 109). His book reaffirmed for me why I am a Christian, it made me want to grow in my faith, and it made me want to share my faith with others. The book also challenged me to let go of my judgmental tendencies by looking at other persons and myself from the perspective of God's graciousness in Christ. This is one of those books I find myself returning to again and again, and every time I reread it I find myself renewed in faith.
I enthusiastically recommend Countryman's book. It's a perfect introduction to Christian faith for persons interested in the possibility of becoming Christians, for Christians who could use a reminder of what the faith is really all about, and for Sunday school teachers looking for a readable text to use for their classes. If you're looking for a theologically sound yet readable introduction to the basic message of Christian faith and its implications for life, this book is for you.
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Cynthia Bauman
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This series of three volumes for the three year lectionary cycle (each year concentrates on a synoptic Gospel - Matthew, Mark or Luke) contains music, poetry, art, etc. that in some way reflect on the Scripture for a given Sunday. The volumes are carefully multicultural.
An example: for the first Sunday in Advent, there are poems by Czeslaw Milosz, Sandra Cisneros and Janet Morley; a photo of a festive cross by Claudio Jimenez; quotations from Lamar Williamson Jr. and the Gelasian Sacramentary; a song by Arthur G. Clyde (contemporary); paintings by Rodolfo Abularach and Salvador Dali.
Each Sunday is equally diverse. You should always be able to find something that meets your needs and/or challenges you to reconsider your needs. Highly recommended.
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Alston projects his moderate foundationalism into philosophy of religion, in his model experience may be intimately conncted to experience of God, although it is never thought to be infallible. According to Alston theist belief is based on two pillars, natural theology and religious experience, where experience is the most important part.
The book may be read as a modern analytic philosopher's attempt to identify with the Christian mystical tradition, with its empahsis on direct awareness of God.
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The first three chapters make the case for the sources and method that the author employs. The argument is that three particular sources shape Christian ethics: the New Testament, virtue ethics, and spirituality. The second half of the book addresses how one perceives God's reign and Jesus' compassion vision, as well as exploring the emotions and dispositions of the Christian life. When explaining the importance of compassion in the ethical vision introduced by Jesus, the author writes, "Luke's parable of the Good Samaritan shows that compassion is the optic nerve of the Christian vision" (87).
The author concludes that the Christian moral life is grounded in the person of Jesus, and this grounding is demonstrated through the regular Christian practices that shape the lives of committed believers.