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I read the Psalms to be encouraged...and now I also read Come Away My Beloved..it's food for my spirit!
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The authors have Blended both the spiritual and the emotional aspects into one very special book.
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Besides that, it is still a pretty good book, one of the better ones, and it gets the truth straight, not filling it up with made-up stories of Billy's heroics (See: "Authentic Life of Billie the Kid"). What it does fill up with, though, is lots of unnecessary background info, which is interesting but makes for very slow reading. Robert is good at going into Billy's mind and personality. I like espcially the way he writes seemingly without bias: you can't tell if he leans towards the Billy-as-hero side or Billy-as-killer side, which is -so- refreshing.
It's slow moving, but Robert gives you the straight story and forgets nothing, leaving no rock unturned. Great for beginning William Bonney enthusiasts.
Clearly, one of Robert M. Utley's strengths is how well he argues the evidence, an ability he exerts throughout this truly enthralling biography. This only adds to the enjoyment of the book. To be fair there are several areas that could be expanded upon, such as 'the Kid's' earlier relationship with Pat Garrett, but there is no evidence to suggest that this work was to be completely exhaustive. But certainly this book is an exceptional building block for further research and any emerging new evidence. If you are interested in the life of Billy the Kid, and you've not read this book...READ IT! You will not be disappointed.
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Even without the minor details, it's still a great Bond book; compelling throughout.
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Liturgy is evangelical? Absolutely. As Webber points out, in the average Anglican service, more Scripture is read than at most community Bible churches. Responsive readings invite people to interact with the Word. The atmosphere of doctrinal litmus-testing that is so readily apparent in most evangelical churches takes a backseat, allowing honest study and inquiry-people can come to God first before they must seek approval from the congregation. The "point" of the service is worship and communion with God (not least because communion/Eucharist happens every week), and not entertainment by the worship team and pastor. The worship and activities of the church are tied to a rich historical tradition, thus freeing them from the mood of the moment, whatever the modern culture or a particular congregation feels comfortable with. Webber explains these things well though doesn't go into much of the historical or structural detail of the Anglican church (for this try _What is Anglicanism?_ by Urban T. Holmes III).
Of course, perfection is God's alone and any church or tradition will fall short. In the U.S. in particular, Anglicanism has often wandered far from historical and Scriptural roots. (One glance at Bishop Spong's books will confirm this!) Anglican churches that hold to high-church forms feel much more foreign to me than the little provincial church I called home for a time. But we should take this and any opportunity to see our own tradition more clearly, its positives and negatives. Unlike Webber and the others who tell their stories in the book, I haven't become an Anglican, but what I discovered and find well-documented by it is that there is something missing in evangelical worship which we would do well to reclaim. Our brothers and sisters in the liturgical church can help us do it, and in this little readable book Webber gives an apologetic and an explanation in terms we understand. Hurrah for the Body of Christ!
If you want a great book that makes an impressive case for the importance of liturgy, I highly recommend this book. It also includes the tesimonies of six other evangelical who have entered the Episcopal church and every short essay will ring true to what you are feeling.
I would consider this book a "must read" for anyone who has given consideration to liturical worship.
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