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Although based upon a North American population (i.e. with its higher societal rates of violence generally) the size of the study, and the relationships it demonstrates suggest that this work has significant implications for other jurisdictions. The book illustrates tools clinicians can use to assist with identification of those with higher for risk of violence.
Although actuarial methods do not offer a panacea for problems associated with risk prediction, they nevertheless provide pointers for increasing the precision with which such assessments can be made. Monahan et. al. acknowledge the limitations of such methods, and point to the complexity of clinical risk assessment for violence potential. The authors also point to the broader contextual, and problematic issues associated with false positives and negatives, in terms of prediction.
Armed with the information contained within this text, clinical staff will have a thorough grounding in the most up to date evidence in the field. This should provide a solid foundation from which staff can approach the complex issue of considering risk assessment generally.
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Occasionally authors have risen from the dust of library shelves, which is the closest we can now get to witnessing the Phoenix. These rescued figures become the product of cottage industries, but a well-timed nod from hollywood can escalate their reputations and swell their audience. Many of the latest literary finds are those whose work means something quite particular to current audiences - at times, but not in all cases, a retro chic - comprising enthusiasts, popular authors in a position to repay literary debts, scholars who have revisited past figures in search of their postmodern 'nowness,' and because of groundswells of curiosity from disparate parts. There is a lovely unpredictability in the resurgence of these artists which fosters hope in those whose favourite choice has not yet bounced back into the limelight. (In an attempt at a shove back onto the stage, see my Amazon review of Lewis' _Rude Assignment_.)
It is unlikely that Wyndham Lewis will ever again receive the attention, negative or positive, that his paintings and writings garnered during his lifetime, yet if any critical work of recent years could restore his dented reputation and, more fruitfully, bring his ideas back into view for a fresh examination, then it is this book by Paul Edwards.
In his combination of literary analysis and art criticism Edwards writes with economy, clarity, intelligence and sensitivity about Lewis' paintings, drawings, short fictions, novels and a mass of philosophically-minded and politically generated essays and speculative works. One realizes that Lewis, perhaps the most probing Modernist in the anglo-united statesian family, left no major concern of the 20th century ignored, even if only to swipe at it with pen and brush. It is to Edwards' credit that he maintains a focus on his subject's wide-ranging thoughts and positions, especially as they are transformed with the passing of time and as events, historical and personal, transform Lewis.
Certain aspects of this book call for special commendation: the examination of _Tarr_, Lewis' first novel; the analyses of _Time and Western Man_ , the central non-fiction work of Lewis' writings, and of _The Human Age_, his last fiction; and the constant engagement with the art works. Art criticism is often written in an abstract and coded way, and academic criticism is often larded with unnecessary polysyllabic constructions, but a key benefit of Edwards' style is that one can argue with his conclusions or suggested interpretations because he has made himself understood. There is no dancing with words, or playfulness in a deconstructionist sense, to obscure his points.
In the aftermath of this book it was instructive, in a disappointing way, to read a review by irish novelist John Banville of _The Crisis of Reason: European Thought, 1848-1914_, written by J.W. Burrow, which appeared in _The New York Review of Books_ (October 4, 2001, pp.38-40). On p.40 Banville responds to what Burrow says about Nietzsche:
"[...] There is a study to be made of the influence on modernism of Nietzsche's thinking, which is insufficiently acknowledged even by the most philosophically-minded of the modernists - it is hard to recall, for instance, a single mention of Nietzsche's name anywhere in Eliot's prose criticism."
Banville is mistaken when he says Nietzsche was not regarded sufficiently by "the most philosophically-minded" modernists, for as Edwards makes plain throughout his almost 600-page book (not a page too long), Lewis engaged Nietzsche in a constant debate (and dealt with many others as well). Pointing out this error on Banville's part is not meant to cast a slur against him; it merely shows how far Lewis has sunk below the critical horizon.
The book's layout is very good. In most cases, when art work is discussed the painting or drawing is at hand without needless flipping through the book. While as a rule footnotes are preferable, in this instance the use of endnotes is justified.
This book has given far greater pleasure than many others recently. For those unfamiliar with Lewis it is an excellent primer; for those just stepping into his sea of words it is an invaluable guide; and for those who are well acquainted with Lewis' concerns and motifs there is much to deliberate on, and hopefully respond to, in Edwards' original findings and his engagement with other critics.
Paul Edwards deserves more laurels than he is likely to get for writing about an artist who is underrated, over-scorned, difficult, and not very likely to experience a surge in popular appreciation. He also merits praise for writing in a direct manner, tackling the contentious aspects of Lewis' life and works head on, for his generally even-handed treatment of others who write on Lewis, and the zest underlying every sentence. His discerning enthusiasm will urge a reader to read Lewis' books again, or for a first time. Not many academics or critics achieve that notable goal.