My 8 year old daughter is really enjoying this book. And I don't think she even realizes she's learning.

I probably cannot think of another person who could write a book like this. Paul Edward Napora has travelled many mystic miles and deserves more attention from the reading public. He will some day be known possibly as a man of vision and casts his role as writer in a most appropriate fashion, bringing ideas and wisdom together and an insight that can only be gained by reading this incredible book. Come on a journey...

Believers as well as skeptics would profit from a reading of this fine anthology. Besides reprinting hard-to-find shorter items such as Shelley's essay "A Refutation of Deism", the editor has skillfully excerpted passages from longer works. Each selection is introduced by a brief essay providing biographical information about its' author, and a deft summary of the ideas expressed. Besides the necessary inclusion of representative works from Greek and Roman Epicurians, 18th century 'philosophes', and such philosophers as Hume, Nietzsche, Russell, and Sartre; the editor also adds works from now-obscure but important early figures such as Anthony Collins and Elihu Palmer.

My only disappointment was the absence of Anthony Flew's famous (and much anthologized) essay, "Theology and Falsification", but this is only a cavil. There is always room for one more custard pie, as Orwell wrote. Oh, and it would be nice if this book were printed instead of photocopied.

Expensive little book runs just 102 pages: 25 pages for Yngvar's Saga and 20 for Eymund's Saga. The rest of the book comprises a lengtly introduction and a collected glossary of Icelandic Sagas. Both saga's relate stories of forays into Russia in an economy of style that makes them quick and easy to follow. Interesting, but probably hardly historical, they are filled with some true references but much embellishment by the storytellers (not the translators). Yngvar's Saga reminded me of a kind of Argonautica (Jason and the Golden Fleece) as Yngvar searches for the source of a river, while Eydmund's speaks instead of Vikings acting as a mercenary army for Russian Kings. Unlike some other sagas, these would have benefitted from being more fleshed out.

Why on earth would you need a strategy guide for a button smashing game? The only thing it might have useful is hidden characters and levels, but that is easily found on the Internet.

This book is great! Very helpful and useful...especailly the pictures and chart of the moves for the characters!

This guide has everything that Prima has plus more!

I found this book extremely useful . I am still a beginner in Oracle and PL/SQL and I have found this book of great help in cases where your boss tells you : I want so and so for tomorrow morning and you don't have a clue of how to do it and you can't swallow an entire Oracle encyclopedia in one day (or night) . You 'll find the answer in the book quickly and easily . For example I was asked to make benchmark tests to compare the speed of SQL Plus and other oracle native tools with ODBC based tools when retrieving data and I didn't know how to measure the elapsed execution time using PL/SQL. Well , I just had to look at the index and see time-related entries , and look at the corresponding pages and I saw how to do it . However ,I can't really judge whether this book will be useful to experienced oracle programmers or not because I am still a beginner .

This is an excellent resouce, a book that finally offers the specific information you need to bone up on Oracle. With numerous, well-explained examples, this book is an invaluable resource. While most computer books offer only vague generalities, and an annoying lack of real help on specific questions, this book gets right to the heart of the matter. This book is like a breath of fresh air in a market overcrowded with second-rate books.

Excellent book with comprehensive coverage of the material and very well written especially are the PL/SQL related chapters. A must reference for solving real-life problems while working on an Oracle project. The chapter on Web Application Server covers details not covered by entire books on the topic. The material and examples are to the point as compared to a lot of other books that beat around the bush.

I purchased this book after seeing the author interviewed on television and reading the reviews. I cannot understand the number of 5-star reviews this book was given. The only plausible explanation is that they were all written by Mr. Streitz himself. Whether or not Oxford was the son of Elizabeth I is irrelevant. This is one of the most poorly researched and poorly written books I have ever tried to read. I finally gave up after the third time he told of event that probably happened, but for which there is no proof yet, stating that sometime in the future "someone" should do the research. No, Mr. Streitz, that someone should have been you, and the time to do the research is before you write the book.

Bottom line - unreadable drivel.

According to this book, Edward de Vere, 17th Earl of Oxford, is not only the author of Shakespeare's plays, but much of the rest of the Tudor canon. He, not Golding, translated Ovid. He wrote Euphues. He wrote The Spanish Tragedy. You name it. But that's just the literary part. It turns out he is not only the son of a 13 year old Princess Elizabeth but also the parent (with his mother, the Virgin Queen) of the Earl of Southampton, the young man of the sonnets.

You might think this is Oxfordianism run amok. You might be right. Moreover, the book suffers from many of the usual defects of the Oxfordian cause. The author is an amateur. His professional credits listed on the dust jacket include service in the 82nd Airborne in Vietnam, an MBA from the University of Chicago, and co-authorship of the musicals "Oh, Johnny" and "Madison Avenue, the subliminal musical". And the book is self-published and suffers from numerous typos and mis-usages, especially in the first part, where credibility is won or lost.

However...the book offers many plausible arguments and some hard data as well as speculation. If you have any interest in the Authorship Question, you should read this book. (If you don't have any interest, you should take an interest; final confirmation and general acknowledgement of Oxford as Shakespeare would illuminate and transform both Tudor history and literature.) Walt Whitman, Mark Twain, Henry James and many others long ago pointed out the implausibility of the Will of Stratford story that continues to be taught in school. Searching for the true author, the unfortunately named J. Thomas Looney fitted the glass slipper to de Vere during the First World War. And the professoriat has been trying to ignore it ever since. I suppose they fear looking foolish, and anyway the deconstructionists of the last 40 years have made clear that authorship is of no importance.

One academic, Roger Stritmatter, has recently given attention to the Earl's Geneva Bible in the Folger Library, where marginalia in the Earl's handwriting correlate very strongly with bibilical references in Shakespeare. The greatest need is to find more professors of English renaissance literature and Tudor history willing to break ranks and finally give attention to the mounting evidence in favor of Oxford as the author; they have relied on professorial hauteur long enough.

In the meantime, amateurs should carefully proofread their texts.

"Oxford, Son of Queen Elizabeth" by Paul Streitz (published by Oxford Institute Press, 2001) is an extraordinary and provocative book. It is likely to be considered totally unacceptable to "Stratfordian" Shakespearean scholars, who believe that plays and poems attributed to William Shakespeare can only be the work of the celebrated man of that name, born in Stratford-upon-Avon and christened "Gulielmus Shakspere" in 1564. By contrast, the book will be welcomed by "Oxfordians" who believe that the same plays and poetry should instead be attributed to Edward de Vere, 17th Earl of Oxford, born in 1548.

This authorship question has been growing for several decades. Streitz has now contributed to the debate by compiling historical evidence to suggest that Elizabeth I was the mother of the Bard, that the biological father was Thomas Seymour, and that the 16th Earl of Oxford (John de Vere) was his foster-father. These suggestions may be considered preposterous by many critics, but Streitz obviously would not have dared to publish his book if he did not have some substance to advance them.

Consider the so-called "Virgin Queen". Streitz notes that "in over four hundred years, there have been no critical investigations of whether or not Elizabeth had children". Evidently there had been rumours circulating in 1549, when Elizabeth was just 15 years old. In a letter addressed to Edward Seymour, the Lord Protector, the princess herself referred to "shameful Schandlers" (slanders) that she was "with Child". In a second letter she appealed again to the Lord Protector, requesting that "no such rumours should be spread". Apparently she succeeded in this regard. Now, 450 years later, Streitz is the first person to link the "Schandlers" with events in the summer of 1548, when a child was born in suspiciously secret circumstances to a "very fair young lady" of about "fifteen or sixteen years of age". There is no proof that this young lady was princess Elizabeth, but Streitz considers this as a possibility in the context of events which he strings together to make a possible if not proven case. Notably, suspicions are associated with "the lawfulness or unlawfulness of the birth of the saide Edward, now Earle of Oxforde" (to quote from a late 16th century document)..

There is no doubt that the 17th Earl of Oxford was given opportunities to study in Cambridge (in 1564) and in Oxford (1566), and that he travelled to France and Italy (1575). Further, there is no doubt that Edward de Vere did write poetry, but not every modern scholar would accept that the de Vere poems correspond to the quality and style of those attributed to William Shakespeare. By contrast, Gabriel Harvey, a contemporary of the Earl, was absolutely flattering in 1578: "Thou has hast drunk deep draughts not only of the Muses of France and Italy...thine eyes flash fire, thy countenance shakes spears" (from Latin, 'tela vibrat', which can be alternatively translated as "brandishes spears"). Oxfordians venture to say that it is not coincidental that the name Shakespeare can itself be translated into Latin as 'tela vibrat'.

"Shakespeare's Sonnets", with a publication date of 1609 , have been interpreted in numerous ways. Streitz provides novel interpretations, suggesting not only that they include cryptic references to the 17th Earl of Oxford, but also that they were written by that dignitary whose dignity was diminished towards the end of his lifetime.

A poem with metaphorical references to bees is extraordinary. It includes references to henbane, hemlock and other substances, including tobacco. The line "wordes, hopes, witts, and the all the world [is] but smoke" leads to the statement "Twas not tobacco [that] stupifyed the brain". If the verse was indeed written by the Earl of Oxford, as Streitz suggests, perhaps at times he wrote under the influence of a substance more "bewitching" than tobacco: "from those [leaves] no dram of sweete I drayne, their head strong [fury] did my head bewitch"

"Oxford, Son of Queen Elizabeth" makes very interesting reading, even though one need not accept everything contained in it. There are intriguing facts, such as the Queen's grant of 1,000 pounds per annum to the 17th Earl of Oxford. That was an enormous sum of money in 1586. The obvious question is why? Was it really a gift from a benevolent mother to a playwright son? Streitz suggests that the anomalously large grant was intended to support actors and playwrights to prop up political power at a time when Elizabeth I had to be extremely careful against Catholic opposition at home, and the prospect of a Spanish invasion.

To assess the merits of the book, it is strongly recommended that it be read in its entirety. Even if one is willing to absorb and accept only parts of it, those parts may help to "flesh out" an understanding of relationships between Elizabeth I and the 17th Earl of Oxford, in the context of literary debate.

Reviewed by J.F. Thackeray, Transvaal Museum, Box 413, Pretoria 0001, South Africa

Before I picked up this book, I did not realize that it was written from an LDS (Mormon) perspective. I felt that it had marginal value for those in an evangelical setting.

This is written from the perspective of the RLDS (Reorganized Church of Jesus Christ of Latter Day Saints). not the LDS. The RLDS and LDS churches shared only a few years of history (15 I think), at which time the LDS went west. The RLDS church is more the church of Kirtland, and never believed in such things as polygamy, baptism of the dead, eternal marriage, or that men could become Gods. The RLDS church also has women in the priesthood.

Carpenter proposes that self-conciousness and fear led to the entire world pantheon of different faiths.

"Naturally as soon as Man began to think about himself--a frail phantom and waif in the midst of tremendous forces of whose nature and mode of operation he was entirely ignorant--he was BESET with terrors...the natural defence against this state of mind was the creation of an enormous number of taboos...hardened down into very stringent Customs and Laws...avoidance not only of acts which might reasonably be considered dangerous, like touching a corpse, but also things much more remote and fanciful in their relation to danger, like merely...passing a lightning-struck tree; ... and acts which offered any special pleasure or temptation--like sex or marriage or the enjoyment of a meal.

"...Fear does not seem a very worthy motive, but in the beginning it curbed the violence of the purely animal passions, and introduced order and restraint among them. ...(F)rom the early beginnings (in the Stone Age) of self-consciousness in Man there has been a gradual development--from crass superstition, senseless and accidental, to rudimentary observation, and so to belief in Magic; thence to Animism and personification of nature-powers in more or less human form, as earth-divinities or sky-gods or embodiments of the tribe; and to placation of these powers by rites like Sacrifice and the Eucharist, which in their turn became the foundation of Morality...; observations of plants or of the weather or the stars, carried on by tribal medicine-men for purposes of witchcraft or prophecy, supplied some of the material of Science; and humanity emerged by faltering and hesitating steps on the borderland of these finer perceptions and reasonings which are supposed to be characteristic of Civilisation."

Carpenter goes on to compare Christian tenets with pagan practices around the world. You can see how fear of neverending winter, starvation, and death spurred belief in magic, ritual, animism, anthromomorphism, and today's conventional religions.

In his British imperialistic furor to spread civilization, Carpenter also predicts the emergence of a "Common Life" beyond self-consciousness, blasting the selfish motives of capitalism and actually hailing the practices of early Christian communities and the movements of the Communists in eastern Europe.

Granted, Carpenter's book was first published in 1920, just after WWI, before we could see Communism fall, and before Ayn Rand could inspire anyone to Constructivism. But Carpenter's view of religious history is useful. It certainly predates Campell's Hero of a Thousand Faces but has similar depth and scope.

I recommend this book along with:

* Joan O'Grady's "Early Christian Heresies" which examines the philosophies and turning points that molded Christian tenets during its birth and growth so that it could promise salvation to the masses. The scope includes Gnosticism, Marcionites, Montanists, Manichaeism, Donatists, Arianism, Nestorians, Pelagius, and more.
* Erik Davis' "Techgnosis: myth, magic + mysticism in the age of information" which proposes that forms of communication shape social and individual consciousness of reality. "It follows that when a culture's technical structure of communication mutates quickly and significantly, both social and individual 'reality' are in for a bit of a ride. ...The social imagination leaps into the breach, unleashing a torrent of speculation, at once cultural, metaphysical, technical, and financial."

I very much enjoyed reading this book, which, for its age, has held up rather well. I had always known that Early Christianity 'borrowed' from pagan religions some holidays and practices, but it was not until I read this book did I know the depth of theft. Almost like a plaigarism of faith intended to convert the masses (which it sadly succeeded in doing). The only part of the book I disliked was the final material, in which the author offers a new religion of sorts which is very metaphysical and a little dull. But the rest of the book is a keeper.