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While the facsimiles for Innocense are taken from an earlier copy and are fairly pale, with limited coloring, those for Experience are bold and vivid. It's nice to have both books simply to compare, in the poems that Blake moved to Experience, how his style evolved. This reproduction of "A Poison Tree" is my favorite of any I've seen.
At this price, these two books are a Blakey's dream come true.
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And then into Time.
Because all of William Blake's angels and monsters, from dread Urizen to the immortal Zoas, were real. Beings of unimaginable power, power that they offered to Britain's finest minds . . . and as a joke, to poor dowdy Kate.
But when the power grows evil, when horror engulfs the world and deadly terrors clasp the man she loves, then poor dowdy Mrs. Blake challenges the gods to rage through time-a tyger burning bright, in the forests of the night!
A thrilling science fiction novel from the author of The Ecolog and Then Beggars Could Ride.
So, of course, he makes the perfect choice of a real person to host a fictional inn that is staffed by two mighty dragons that brew and bake, two angels that wash and shake the featherbeds, and a rabbit who shows visitors to their room. You will also see the famous creature of "Tyger, Tyger, burning bright" fame. Among the guests staying at William Blake's Inn during our little visit are the Man in the Marmalade Hat, the King of cats, and two sunflowers demanding a room with a view. While writing her poems for this volume, Willard built a six-foot model of the inn, decorating it with prints of Blake's paintings (yes, my guess is that would provide the requisite inspiration).
Ironically, this book will appeal most to those who know much or nothing about William Blake. My guess is that young readers of this book will one day stumble across mention of the "real" William Blake. I can imagine they might check out his work and I wonder what they will think of him having read this imaginative little book. What they might recall is this simple little rhyme:
Now I lay me down to sleep
with bear and rabbit, bird and sheep.
If I should dream before I wake
may I dream of William Blake
So, of course, he makes the perfect choice of a real person to host a fictional inn that is staffed by two mighty dragons that brew and bake, two angels that wash and shake the featherbeds, and a rabbit who shows visitors to their room. You will also see the famous creature of "Tyger, Tyger, burning bright" fame. Among the guests staying at William Blake's Inn during our little visit are the Man in the Marmalade Hat, the King of cats, and two sunflowers demanding a room with a view. While writing her poems for this volume, Willard built a six-foot model of the inn, decorating it with prints of Blake's paintings (yes, my guess is that would provide the requisite inspiration).
Ironically, this book will appeal most to those who know much or nothing about William Blake. My guess is that young readers of this book will one day stumble across mention of the "real" William Blake. I can imagine they might check out his work and I wonder what they will think of him having read this imaginative little book. What they might recall is this simple little rhyme:
Now I lay me down to sleep
with bear and rabbit, bird and sheep.
If I should dream before I wake
may I dream of William Blake
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"America" deals with the American Revolution in retrospect, and meanwhile Blake is thinking about recent developments in France in the early 1790's. Blake questions the persistence of African slavery, both in America and in the British slave trade (note the reference to Bristol towards the end). He also looks critically at the pervasive and often perverted influence in the British Empire of law, both religious and political. "Europe" looks at the after effects of the American Revolution, and how the spirit of rebellion, spreading already in "America" to Ireland and Scotland, advances through Europe, especially to France. "Europe" tries to explain the history of conflict in the world since the time of Christ. "Europe" is much more abstracted from human history than "America," depending more on the conflicts between Blake's mythical personages.
This edition of "America" and "Europe" published by Dover is of a decent quality. The prints of Blake's illustrations are in full color, and page-sized to allow for close perusal of his intricate designs. The copies of the poems seem to have been chosen for the least background color contrast, making Blake's script readable. However, there are more brilliantly colored versions of both than we get in this edition. The poems themselves are included in plain text following the illustrated versions. Each poem is prefixed by a moderately helpful explanation, though too simplistic in both cases - many of the plate descriptions do not even mention all the figures or objects in each plate, which can detract from the fullest enjoyment of the Blake novice. On the whole, the poetry will always be phenomenal - however, in this Dover edition, the presentation leaves something to be desired.
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This book makes the point very clearly with respect to America. "To say that she wants to be loved, not raped, is to say, economically, that she wants to be cultivated by free men, not slaves or slave-drivers; for joy not for profit." (p. 210). "For `counting gold' is not abundant living; and grasping colonies and shedding blood whether in the name of royal dignity or in the name of commerce is not living at all, but killing." (p. 209). During the terror following the French Revolution, Blake was engraving from sketches showing "conditions of human servitude in the South American colony of Dutch Guiana during some early slave revolts" (p. 213) for a book by Captain J.G. Stedman on the years 1772 to 1777, but the book was not published until 1796. "We know he was working on them during the production of his `Visions of the Daughters of Albion' because he turned in most of the plates in batches dated December 1, 1792, and December 2, 1793." Stedman "was in love with a beautiful fifteen-year-old slave, Joanna," (p. 215) and married her, "But he was unable to purchase her freedom, . . . The captain's own Joanna, to prove the equality of her `soul' to `that of an European,' insisted on enduring the condition of slavery until she could purchase freedom with her own labor." (p. 215).
Some details in this book are likely to make free people glad we have escaped so much, but most might fret that we are not actually being offered peace. "In William Blake's Paradise the intellectual lions and lambs will not actually lie down together but will roar and bleat at each other in an energetic comradeship ranging over all topics which the Human Imagination can conceive." (p. 449).