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If the liberal author condemns Thomas as a "race traitor," then he is indirectly endorsing the view of white supremacists who believe in white "race traitors." If "race" is not a biological fact, how can there be any "race traitors"?
In defense of Thomas and other Anglo mulattoes and mixed-whites who proudly reject the black stigma, may I ask why Latinos (also a mixed race, partially black group), Indians, Asians, etc. have never been condemned for the same "sins" of looking down on blacks and identifying more with whites? Mexican elites, for example, were willing to condemn blacks as inferior as long as Mexicans as a group could have the honored label of "white." Why don't they receive the condemnation and sneering that Anglos of mixed-race receive even when they just live their lives and make no statements on "race"? Why? Why don't liberals rejoice at THEIR misfortunes and proclaim that the uppity in-betweens had it coming to them?
Smith should condemn himself as a "racist" for promoting the "one drop" myth and forced hypodescent. As a liberal, he misleads people of good will into endorsing anti-mulatto racism as a defense of blacks. That is the source of the "race traitor" accusation against William Hannibal Thomas. He is being used as a scapegoat.
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This is one of the very worst SW comics available on the market, and I recommend that you stay away from it.
It is not my job to defend KJA and his story, but times were different. What I can't explain away is the poor editing. All the ORE comics are confusing as heck. Most of them have no importance to the Skywalker era. The art work that gets a C grade, but Darkhorse has made tremendous strides in later comics. Comics produced in 2002 and 2003 have stunning artwork! I'll give this comic a 3 star review for starting things off.
If you're going to read the TOTJ series, I recommend you start with this one. It's a great introduction to the Old Republic and the hidden Sith empire.
Kevin J. Anderson does a good job with the story and the characters. Some backstory on the origin of the Sith is provided. It is very cool to see the Sith and their manipulations, the conflict among themselves. The art is very good, with impressive planets and character designs. There is a nice level of detail and the coloring is above average.
I really like TOTJ because it is so far removed from all other incarnations of SW. There is so much to explore, and the history of the Sith is something that has always been of keen interest to me.
THE GOLDEN AGE OF THE SITH is a fast-paced read that entertains all the way through.
This story is concluded in TALES OF THE JEDI: THE FALL OF THE SITH EMPIRE.
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These theories proved interesting. I was also very impressed with the first chapter, which describes the plague medically, relates it to recent outbreaks of a similar nature and does a good job of theorizing how and why the plague ravaged Europe. I was interested to learn that the disease itself only killed a small percentage of people; in later years labor shortages, diminishing returns and lower birth rates helped to devistate the population more than the plagues actually did.
However, the book is too short. It is merely an introduction to this vast topic. I have read other books that briefly mention the plague but do their best to describe alternate theories on the disease, relating the sickness to the foods consumed at the times, the living conditions and essentially doing a lot more to understand what the plague actually was. Unfortunately Herlihy only dabbles in this and leaves me wanting more informaiton, instead of feeling satisfied with my knowledge of this topic. Perhaps because this is a general look at all of Europe and the plague. Perhaps if he had written about The Black Death in England or The Black Death in Italy he would have afforded a greater breadth of detail.
I recommend this book as a suppliment to the study of the plague; do not expect to become an expert by these 81 pages alone.
He addresses three issues. First, he points out that historians really can't be sure of the composition of the plague itself. Was it actually all just bubonic plague, or some combination of various other diseases? Second, what were the economic effects of the plague? Did the relative scarcitity of labor following the plague break Europe out of a 'Malthusian deadlock' into a growing economy? Finally, what was the effect of the plague on the social order? Did it help to Christianize Europe?
The book is written in a fairly academic style, but it is very readable. My biggest complaint is that is so short. I wish he had written more.
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The best evidence favoring the view put forth by Robertson are the cultural identities exploited by Vesey and his captains and their ability to effectively communicate in any number of languages. This point has been noted as a key factor in the successful slave rebellion in Haiti and cross comparisons between these events were noticibly absent.
All this said, the book does bring forward an important sociological event in American history. I just wish the author had taken a more rigorous historical approach.
Vesey organized a revolt that if sucessful would have devestated Charleston, including the massacre of the white population. How Vesey came so close to suceeding is not adequately discussed. It is left to generalizations.
On the whole the book is very worthwhile reading. However, it is only a start and suceeds in wetting ones appetite.
Denmark Vesey's birthplace is unknown contrary to the conflicting commercial reviews. From the book, "It is not confirmable whether Vesey was born in Africa or The West Indies". If there is a consistent thread through the book, it is how much is not known about this man who attempted what would have been a massive Rebellion, Slave in makeup or otherwise composed. This is not to say the book is not well done, quite the contrary. I believe that the documentation achieved by Mr. David Robinson is nothing short of remarkable when the effort to destroy all remnants of the rebellion is considered. The book loses no credibility because we don't know from what tree he was executed, nor where his body was finally buried. These issues are more legend than they will ever be fact, but these issues do not change the heart of the event, and the facts of what took place. Even Mr. Vesey's appearance is unknown except for the most impressionistic of drawings; the man visually is an enigma.
The story as related is brief, 153 pages. But as evidenced by photographs and 40 pages of notes, the Historical detective work was clearly done. The Author presents what he knows, makes very little speculation, and to the extent he does, he places his feelings in a distinct chapter, "A Personal Conclusion".
Staying away from the story so as not to spoil it, there was however an aspect of the South in 1822 that I had never read about in such detail. There were not 2 groups, there were many. Slaves, freed slaves like Mr. Vesey, and very defined and distinct groups among the black and white Communities. The distinctions amongst the people that Vesey wished to lead were the same that lead to his rebellions defeat.
It is necessarily a brief story unless more information comes to light. With the material at hand and the documentation the Author found, I believe he did a very credible job of relating a relatively unknown event in our History.
The question of what would have happened had Vesey succeeded, and the implications on this Country are not to be found in the book, nor do I believe it would be appropriate for such counter-factual debate to be placed in a Historical work. The "what if" scenarios are varied and certainly would have been momentous. However History did not take place as Mr. Vesey planned, and the historical record was systematically destroyed to the extent possible.
What is important is that Denmark Vesey and other leaders like him take their place in our Historical record. Whether positive, negative, or aborted, events like these must be recounted or our History is incomplete.
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Rugby was brought to South Africa by the British in the early 1800s. Rugby, among other sports, has since been a dominating force in South African international politics. A strong sense of white superiority was brought with the game of rugby, and the nation has been fighting the effects of the apartheid years through sports as well as other avenues ever since. Black and Nauright also address the chain of events surrounding the international boycott of South African sporting participation and how the nation has since reentered the sporting arena, this positive change beginning with the 1995 Rugby World Cup (RWC).
After the 1995 RWC, South African rugby began to fall apart, and rugby slowly lost some of its power over government policies. Black and Nauright conclude the book with the notion that rugby's role in nation building in South Africa is going to shift and change, but continue to remain an important influence. The authors leave you with somewhat of a sense of finality, tying up much of the confusion from previous chapters.
Black and Nauright start with the history behind white and black rugby in South Africa and how it has helped form the nation. They write in depth on the secret society of the Broederbond as well as the sporting relationship with New Zealand and the Rugby World Cup of 1995. Each of these chapters are well organized individually, however, seem to be awkwardly organized in the overall structure of the book.
This book should not be read for pleasure purposes. It has a depth of information regarding the effects of rugby on the South African Nation that will inform anyone who reads the book. Black and Nauright are sometimes hard to follow, however, seem to know the material and write like their readers have at least a limited knowledge of rugby and the South African Nation. You may spend considerable time re-reading sentences in order to decipher the authors' thoughts.
The first few chapters of the book provide a general history of sports in South Africa and follow the development of rugby. The middle chapters present the meat of apartheid and sport in South Africa, with stories of international sanctions and particular focus on South Africa's relationship with New Zealand and Australia. Writing about the 1995 Rugby World Cup held in South Africa, Black and Nauright make a clear statement that many government efforts at presenting a reformed face to the sporting world were superficial and short lived.
Overall I found the information in the book to be helpful, but hard to swallow at times. The highly academic language was a factor, as well as the sheer volume of information crammed into such a small space. Both factors served to dull an otherwise fascinating topic. The notes at the end of chapters however, were useful, and there is no doubt that the authors presented a well-researched project in their book.
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I've gotten out a fine-toothed comb, but cannot find any cohesive story, unfortunately. Read it only as a conclusion for 'Golden Age', but don't expect a lot.
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Van Evrie's central theme is that white Caucasians are superior to every other form of life on this planet, and that God created other races of men, particularly black Africans, to serve whites. Because blacks are naturally inferior to whites, Van Evrie says, it is the natural order of things to force them to work, and what is called "slavery" in the United States is not slavery at all. Rather, because blacks are naturally subordinate, they are only free when put to such labor.
In support of this, Van Evrie includes a comparison of the white Caucasian and the black African, detailing the superiority of the white man's hair ("there is certainly no physical or outward quality that so imposingly impresses itself on the senses as a mark of superiority, or evidence of supremacy, as a full and flowing beard"), color ("color is the standard and exact admeasurement of the specific character"), features, language, senses, and the brain. This is all accompanied by hideous caricatures of the races, showing the tall and strong Caucasian, and the slouching, lazy Negro ("the anatomical formation ... forbids an erect position"), and all the races in between the most superior and most inferior.
Blacks all look alike, says Van Evrie - this is because, aside from age and sex, they are alike. They have no likes and dislikes, or at least not on the same level as whites. They cannot express emotions as whites can, and therefore do not have emotions at the same level. They do not learn like whites, and in fact peak mentally at about the age of fifteen.
Because of these things, it is ridiculous to want equality for blacks in the sense of treating them as whites. Rather, it is our God-given right, and even obligation, to use the "mud races" to our advantage.
It is a thoroughly disgusting work, but also an extremely important work, as it illustrates some popular beliefs during one of the darker periods in American history.