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PS - A must if you are a fan of Umberto Eco
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Joan Chittister describes this book as
'...a beautiful piece of applied gospel. Its major value, perhaps, lies in the fact that it doesn't come out of theological theory; it comes out of Father Haring's own life. He is what he speaks. But more than that, his book is such a sign of hope for the rest of us.'
This is a very candid book, that explores what is right and what is wrong with the priesthood, or, to be more specific, with particular views of the priesthood, from the inside and outside. He examines the following questions:
'What was the intent of Jesus? Does the priesthood today look like anything Jesus would have actually envisioned or instituted?
How has the idea and enacting of priesthood changed over time, particularly over the past generation?
What attracts people to the priesthood in the first place, and should this be changed?'
Arguing strongly against the tendencies toward elitism and careerism in the priesthood, present those whose vocations were formed both before and after the changes instituted by the Second Vatican Council, he looks for a stronger, more personally connected, more servant-leadership model that the church can truly embrace as the exemplar of priestly character.
'Priests who are not persons for others are living contradictions of their calling.'
Perhaps in no other statement in his book does Haring embrace the idea that Jesus was calling for in the world of discipleship and service. So often in education and formation of ministers of every denomination, the tendency away from actual practice of ministry toward either academic concentration or leadership emphasis takes people away from their true calling.
'Knowing about poverty and living it are two different things. Becoming a disciple of the Son of Man requires that we meditate daily in the here and now, in our lived context, on what it means to be 'one of us'.
Looking at many of the problems with ministry, specifically for Fr. Haring in the Roman Catholic church, but with more general applicability to other denominations and faith traditions, he sees problems arising from a lack of true spirituality on the part of the institutions and the individuals who comprise the institutions. For example, how can a church function in the 'real world' and be a credible witness if it worries about the validity of ministry being dependent upon whether or not the one being ordained touched a chalice, paten, and altar bread at the ceremony?
Also, Fr. Haring decries the tendency toward clerical careerism, resulting in ever more elaborate titles and designations and rights that take the cleric further from the true purpose of ministry, and fills one instead with a sense of self-importance.
'Priesthood is not at all a step upward on the social ladder, but rather a particular commitment to descend, in humility and service, to where the people are, so as to be 'one among them.'
In all, this should probably be a required text of anyone thinking about the priesthood or ministry, or who is already serving in the priesthood or other forms of ministry. Again, while some of the issues are specifically Roman Catholic, the majority of Fr. Haring's thesis applies across the board to ministers of all denominations. Recapturing the spirit of Christ in communion with the world is key to successful ministry, and Fr. Haring does an excellent job of pointing out the journey.
A concerned Father Haring, incisivly, but lovingly, calls for a shift from the moralistic paradigm of obedience over to an ethic of responsibility and co-responsibility amongst priests and bishops so that the leadership of the Church might reassume its role as sentinel and prophet. Haring decries the diminished hier-archic leadership resulting from the self-exemp-tion bishops seem to have presumed from their own promulgations at Vatican II: viz. that clerics ought live amongst the people, to guide them with first hand knowledge and care, as ministers from their midst.
Bernard Haring discusses the need for re-engagement of the now-prohibited dialog on the contemporary issues confronting the Roman Church: marriage, sexual morality, a married clergy, women priests, birth control, end of life issues and the emergent theological and ethical issues of cloning, genetic engineering, as well as, tissue and organ usage.
Presuming that the successors of the current pope will reestablish theological discourse in the academy and in society, which is presently prohibited, Haring calls for an intellectual and theological renewal of the magnitude of Vatican II.
No longer can bingo and buildings be the voca-tional measure of priesthood in the modern world. Sacramental and spiritual leadership, intellectual integrity and courage, conjoined with prophecy and moral guidance must define vocation for priesthood in the new millenia. Nothing, notes Haring, theologically limits priesthood, but the fear of growth or the fear of engaging the third-millenial intellect.
billcondon@aol.com Wm.G.Condon, csc
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This book is based on recorded conversations between Ms. Margaretta Mitchell (no relation) and Ms. Bernhard when Ms. Bernhard was well past 90. So the main outlines of her life are there, but many of the details are fuzzy.
Ms. Bernhard's parents were divorced when she was two. She could not remember seeing her mother until she was nine. Closer to her father, he too was distant. "Really, he didn't like children at all." On the other hand, her father, "Lucian Bernhard was the most important person in my life until I met Edward Weston." Through most of her life, she "wanted to be her father, the artist."
Lucian Bernhard was a graphic artist who later expanded into painting and sculpture. He was known as the "father of the German poster." He was exceptionally precise and punctilious in all aspects of his life. Both of his marriages seem to have been severely troubled, and he seemed emotionally barren. Financially, he was supportive of his daughter, even though he was a disaster in failing to provide a shoulder to lean on.
Both of her parents remarried, but those new marriages produced siblings and step-parents who made things more difficult for Ms. Bernhard. She could really relate to all of those fairy tales about evil step-mothers. One of the saddest moments in the book comes when she recounts how her mother passed up a chance to see her one last time in order to tend to her dogs instead.
As a result of seeing these marriages, "I never considered marriage for myself." She did have loving relations with both men and women that provided her an emotional foundation that childhood did not.
The book also recounts how she took photographs of nude models for her father's illustrations and posed nude for one of her first lovers. These experiences gave her a special sense of the model's perspective in nudes that made her work surpass everyone else. Ansel Adams called her "the greatest photographer of the nude."
More details about her relationship with Edward Weston are provided here than I have seen elsewhere, including some correspondence published for the first time. "When I first saw Weston's work, I burst into tears." This was the first time that the potential of photography to become art became clear to her.
Although she admired his work and had a terrific relationship with him, it was flirtation rather than indescretion. Mrs. Weston saw her as a rival, though. In this book, Ms. Bernhard notes that she came to see the flaws in the way Weston did his nudes . . . manipulating the models in ways that she finds inappropriate. You will find these comments to be interesting when you compare the works of the two photographers. I think Ms. Bernhard definitely has the better work of the two with nudes.
I especially enjoyed the section on her teaching, and the ending of her career in taking photographs.
You will also learn about the carbon monoxide poisoning that affected her health during her later years.
I came away with even greater admiration for Ms. Bernhard than I could ever have imagined. She is a marvel for having transformed her personal pain into so much beauty for us all.
When she said, "light is the real teacher" I think that she was modestly saying that whatever she learned, she taught herself.
After you read this story, I suggest that you think about how you can take events and circumstances that make you feel unhappy or unloved and transform them into beauty.
Open up all of the wonder in your imagination to see the beauty waiting to be revealed to your heart!
Her father Lucian Bernhard, a renowned artist and type designer denied her love and recognition, had poor, egocentric relationships with women, yet encouraged her free thinking and artistic expression. It is ironic, and a tribute, that Ruth Bernhard found her identity, forgave her father, and expressed her sense of natural, eternal beauty through photography.
The book contains most of the images in The Eternal Body with stories about their creation and the the models. The text explains the photographs are a result of intuition, and does not delve into technical aspects.
This is a beautiful venture by Ruth Bernhard and Margaretta Mitchell. I collect fine art photography and related books and feel this is the most revealing book about a master photographer in my collection. You will be pleased.
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The images in this book would garner an R rating if the book were a motion picture.
Ms. Bernhard takes a different approach to nude photography, partly in reaction to the exploitive work that some men do. She says, "I photograph a woman as part of the universe." She feels that "a minute insect, a mountain range, a human body -- all share equal significance." As a result she notes that "much of my work shares a similar intention [to a Japanese Haiku]." She wants to "illuminate the innate life force and spirit as well as the underlying remarkable bone structure." She looks on these photographs as being similar to the problem of composing a still life. She wants to create a "heightened emotional response" and is "deeply aware of my spiritual connection with it." She is responding to a "great yearning for balance and harmony beyond the realm of human experience, reaching for the essence of oneness with the Universe."
Margaretta Mitchell (no relation) points out that the work stands primarily for going "beyond cultural stereotypes of women." In doing so, Ms. Bernhard has created "focused meditations." She "directs her forms with studio lighting where the model is transfigured by light into sculpture." As a result, you see an "ideal radiant form." She is one of the "masters of the subtleties of lighting." The work evokes much of the majesty of Michaelangelo, Rodin, and Henry Moore.
Finally, from Ms. Bernhard, "The female body is the bearer of new life, it is so very innocent."
You will come away from seeing these images refreshed and reawakened.
My favorites here include: At the Pool, 1951; Dancer in Repose, 1951; Draped Torso, 1962; In the Box, Horizontal, 1962; Two Forms, 1963; Perspective II, 1967; Sand Dune, 1967; Profile, 1967; Transparent, 1968; Dream Figure, 1968; Rice Paper, 1969; Hourglass, 1971; Balancing, 1971; Spanish Dancer, 1971; Symbiosis, 1971; In the Window, 1971; and Resting, 1972.
Many of these images use the human body to evoke nature, our connection to nature, and the similarity of forms throughout nature. For example, in Sand Dune a woman's body is transformed into a landscape.
After you have enjoyed this great book, I suggest that you consider where else you can see connections from one person to another, and from people to objects and vice versa. That can expand your enjoyment of all that surrounds you, as well as open you to experiencing more joy.
Look for the eternal in all you examine!
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Honegger successfully locates Bernhard in his milieu, the Viennese theater and Austria as a national scandal. Tina Brown in Talk recently wrote about British "genial malice", whereby they can carp at Tony Blair *because* he made a good speech. Bernhard went further: he was more like Eminem today than anyone in the US now.
a "you can't jail me, so try to sue me!" writer.
Honegger reveals lots of new stuff, especially about Bernhard's relationships and the high regard given Bernhard by Austrian aristocracy. Her points about Bernhard's laboring successfully to be an aristocrat hit the mark.
Honegger also notes his Mallorca interviews with Justine Fleischmann. Let's hope they're translated soon.
We need to read more German writers who say writers are worse than dogs because no one trains them where to pee.
The USA with its cargo cults of celebrities and public officials is becoming more like Austria in its public celebrations every day, with interminable strife about being more crude or more subtle played out daily in the press, dishonestly of course. A book on Bernhard and the reaction to pollution that nurtured him can't be more timely.
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A valuable contribution to political economy and comparative politics.