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Nowadays, the majority of people in our society consider Freud to be a joke. While Winnicott does not agree with Freud about everything, he's Freudian enough for me to have trouble taking him seriously. His work seems old and outdated.
Winnicott writes his theory in a way which makes it sound complex and important. In actuality, it is extremely simple and could be summed up in a few sentences. I'm not going to say anything else about this book because it is not even worth thinking about or remembering.
unfortunately counterbalanced by his intellectual naivete. For instance, Winnicott's interpretation of childhood experience as essentially solipsistic, and of the blossoming of the self that is supposed to result from a support of this solipsism by the mother (and later the analyst) seem naively Rousseauian and theoretically untenable. (If the infant really starts of as a solipsist, how can the mother ever affect her at all?) Positing a gradual disillusionment, as W does, doesn't help much when his theory is set up in such a way that it does not allow for the perception of objective reality, and thus for the possibility of disillusionment, in the first place. I would suggest that readers read Winnicott lovingly but critically, and would specifically recommend that this book be juxtaposed with Derrida's critiques of Rousseau from _Of Grammatology_, which can be applied to Winnicott almost in toto.
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In fairness the Black & White photos and ads of the very early vehicles are to be expected, but the rest of the photos seem to have been taken in the late 1990's at car shows in Califorina. This only makes the lack of color all the more irritating, and to add insult to injury the captions often describe the color of the cars in detail!
The most attractive feature of woodies are the magnificent color contrasts seen in the wood, and this book shows you none of them. If the publisher ever prints a color version of this book I might buy it again, but I don't recommend it until then.
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There is a knee-jerk resistance to socialist, left-progressive critiques and insights about political economy all through out this book, and it maintains what seems to me a shockingly naive & plucky "Libertarian" (e.g. in the political party sense rather than philosophical sense) tone all throughout that is extremely grating. Some of Wood's "suggestions" at the end of the book are praiseworthy, but many of them are completely undermined by some of the other suggestions raised by Wood (a chronic problem of many liberals, which is why I opt for left-radicalism personally). Still other suggestions made by Wood are just plain awful or stupid or both. Wood either has no comprehension of the real nature of power or is very self-deluded about it. Much of the work reads not unlike Walter Lippman from the 1920s, and it's hard to say, reading some passages, if Wood really believes in democracy at all; His mood displays an overall defeatist outlook than one of real moral outrage...there is even a hint of smug elitism in parts of the text. All in all, this is a well meaning but very muddled book and will confuse the lay reader more than help him/her. It's mostly a waste of time. Other authors have said the best of what Wood has to say much better than he.
To be fair, the text IS somewhat dated, too, so Wood's gushing on about "telecommuting" and "distance ed" sound REALLY naive in today's world. These early "promises" of the early 1990s have borne mixed and often rotten fruit in our day. Read David F. Noble's _Digital Diploma Mills_ (2002) for contrast and see what I mean.