In my 25 years of semiconductor process development I have never come across such a complete and in-depth collection of device and process knowledge in a single place. Years ago we needed to spend many hours with the journals to extract the requisite information to supplement our laboratory efforts. These volumes synthesize the basics with the most modern techniques now employed in advanced technologies. In addition, many subtle processing difficulties are addressed as well which will be much appreciated by the researcher. Through the years I have purchased in excess of 100 text references and none comes as close to these in the total knowledge contained within. These volumes are intended for the researchers and engineers working in this field yet they are so very well written and easy to comprehend that any one with such an interest in this field can understand them. Study these volumes completely.

This book provides an outstanding presentation of Silicon processing technology that is technically current, rich in detail, and most importantly, factually correct. The new edition of this book appears to have been completely rewritten, and covers every important area of Silicon processing in a comprehensive manner. I especially enjoyed that fact that in each chapter of the book the basic principles underlying a technology are explained first, and these explanations are then integrated into descriptions of the relevant technology (i.e. PVD, CVD, CMP etc.).

The two Lithography sections are beautifully done, and contain lucid explanations of concepts that I have not seen anywhere else.

For anyone who is seriously interested in semiconductor manufacturing, this book is a "must have". No other volume even comes close to being this comprehensive.

It is refreshing to finally hear from a very well-educated author about the unbiased truth of history and the Saxon people.
His footnotes and sources(unlike most liberally biased propaganda)CHECK OUT!

"The Wolf and the Sheep" is an enjoyable short book somewhat akin to Orwell's "Animal Farm". People are basically either wolves or sheep. Wolves eat sheep - that's what they do, and Sheep try not to be eaten - that's what they do.

In the past, our nation (sheepfold) weeded out wolves like rapists and murderers. We were left for the most part with a homogenous, upstanding and righteous society.

However today the Wolf has gained entry into our sheepfold. Rapists and murderers are protected from the angry masses, and after serving several years, they are often set free to repeat their crimes and to breed more little wolves into our society.

The time has come to restore our sheepfold to its former glory.

My 2 1/2 yr. old son loves this book. We read at least 2 times a day. I have to say I enjoy it too. It teaches the importance of telling the truth and family. You also learn about animals, places and plants (as with the Thornberry's TV show). My son actually prefers the book to the show now. Just like the boy who cried wolf, the bird learns its lesson and there is a happy ending. Perfect book for beginning readers and/or kids who can pay attention to more than a few words on the page.

I picked this book up because of the back flap, and feel in love with it...It makes Wraith seem more like a real adventure and less like a game of rules and rolling dice. I think anyone who likes supernatural tales with down-to-earth protagonists would like Caravan of Shadows...

This book is one among the better books in the White Wolf's Eastern World of Darkness setting, in my belief it is right next to Kindred of the East. Set in the Dark Kingdom of Jade with its unique family system, eastern philosophies and honor systems, the book greatly expands and completes the view of the Eastern world of Darkness. I find the Dark Kingdom of Jade setting more better related to the idea of the Chinese underworld (less so than the Japanese and Buddhist) than say the somewhat boring and flawed Dark Kingdom of Iron, Stygia in the main Wraith game. I recomend that you get this supplement if you really like the Kindred of the East as it will greatly expand the Eastern World of Darkness. On the downside of the game, they're certain things within the game that doesn't seem to fit. It is somewhat difficult to explain but the world is just somewhat more restricted and the idea of free adventure is somwhat stunted by the feeling of political games between the wraiths. But one thing is true though, the Eastern underworld is much more horryfying than the western one.

All throughout the basic wraith book they make references to this. They did so with good reason. The info on Soulforging was great, thogh i thought that the focus should have stayed on the more modern powers. The history of the coup is nice, and i thought it was worth the cost

Richard Adams presents folk tales to the reader in a clever way.
Ths book is hard to find in good condition, but if you can get a hold of one, I highly recommend purchasing it!
It is called 'The Unbroken Web and 'The Iron Wolf and other stories'. I am a fan of Richard Adam's work, and so I treasure this book like I do all of his.
The illustrations are unique and wonderful. The introduction is beautiful and changes the way I percieve stories. The first story 'Cat in the Sea' is great! It explains why cats hate water.

This book also includes 'The Legend of te Tuna' which is also called 'The giant eel'.

Richard Lee Byers returns to give us yet another excellent novel, which I bought immediately after having read his book Netherworld. Someone is roaming the streets of a calm city in the South, draining humans recklessly and thereby endangering the Masquerade. At the same time, the local kindred find their financial assets under attack, their art all over the world is being destroyed, and their Prince has mysteriously fallen ill. The Toreador elder Elliot Sinclair must get his act together and take charge of his city before it is too late, for all of this is only meant to weaken the kindred before the final attack... In one chapter you get to follow the respected Toreador elder, and in the next a Caitiff neonate, both fighting for the same cause but still enemies who don't meet until the end of the story. What nobody knows however is that this is part of a battle between two Methuselahs, and in the end the stakes are higher than anybody could have imagined.

I strongly recommend this book, it has everything you could ask for in a V:tM novel. Byers doesn't fall for the temptation of creating characters with powers they shouldn't have (common in WoD literature), which only makes it more interesting. The kindred act just the way a member of this or that clan should, and even the most noble of them have to struggle against their bestial nature. In short, this book can be used as inspiration for your own roleplaying, or simply for the joy of reading a great story.

Salmon Nation is a fascinating look at how the people, and salmon, of the Pacific Northwest have lived together for so long, and how they are now both threatened. Very informative, evocative read.

William Wolf's book explores the diversity of theological development in the Anglican Communion by bringing together descriptions and analyses of three major Anglican thinkers'Hooker, Maurice, and Temple'to illustrate both historical development and breadth of range of what can be classified as 'Anglican' theology. Wolf concedes that there are many other theologians who might have been included; the Anglican Communion doesn't have a definitive person (apart from Jesus Christ)''the Anglican Communion sets aside no special authoritative place for a great reforming figure such as Luther or Calvin'' (p. 137) Wolf also states that 'the Communion has unfortunately produced no systematic theologians of the first rank.' (p. 137). That being said, the theological thoughts and development presented for Hooker, Maurice, and Temple illustrate the branching streams that feed Anglicanism today, a stream that continues to branch forward.

Richard Hooker
Hooker was alive and active as a theologian during a tumultuous period in the development of the Church of England as a distinct body. Politics entered into church affairs on a grand scale; the idea that church and state issues were one in the same was as strong in England in the sixteenth century as it ever was in any continental kingdom or empire. Religious tolerance was a new concept, imperfectly conceived; the idea that each kingdom must be united in religious practice was strong. Hooker was an active apologist for the Church of England, his main opponent being the Puritan factions. 'Hooker's magnum opus was addressed to Puritans who attacked the church of England in the name of a purer, more scriptural ecclesiastical settlement.' (p. 9)

F.D. Maurice
Maurice would agree with Hooker that prayer is social action. Working in the nineteenth century, Maurice was exposed to the social ills that befell England as an imperial power in simultaneous growth and decay. The situation in society was deteriorating. 'Maurice saw that this social breakdown was rooted in a theological breakdown.' (p. 50) Maurice was unique in that he lived a prophetic life (and, like many prophetic persons, was often disliked for his prophecy). He made 'Christology the starting point of all Christian theology and ethics' and made Christ the central focus of all he said and did. (p. 49) Maurice made the Gospel the centrepoint of his educational philosophy, as well as the call not for revolution, but for regeneration of English society upon a truly Christian foundation. (pp. 64-67)

Maurice's view of theology is, like Hooker and Temple, rooted firmly in the communal action of the Book of Common Prayer. 'The Prayer Book becomes the key for understanding the views of the Church of England on the six signs of the Catholic Church,' these six signs being baptism, creeds, forms of worship, eucharist, ordained ministry, and the Bible. (p. 61) This practical and tradition approach was in keeping with the general spirit of the English society. 'Maurice expressed both English empiricism against the conceptualism of continental thinkers and the Anglican's respect for historical institutions as points of departure for theological analysis.' (p. 72)

William Temple
Temple was, in the words of G.B. Shaw, 'a realised impossibility.' A man born and raised in the church, he rose to the position of Archbishop of Canterbury and made the broad church appeal for Anglicanism that renewed its spirit for the mid-twentieth century. 'The general tendency of his faith and theology was toward a more catholic or orthodox position. But this was always balanced by his concern for freedom in doctrine and by his generally liberal attitude of mind.' (p. 104) Temple saw an intimate connection with God through Jesus Christ, perhaps thinking in proto-process theological terms by believing that 'because of Jesus' perfect union and communion with God, it can be asserted that in him God has a real experience of human life, suffering and death.' (p. 112) For Temple, this communion and experience is worked out both individually and communally''the inner unity of complete personality and the outer unity of a perfected fellowship as wide as humanity.' (p. 117)

Temple felt it important to be open to new ideas and developments modernity (perhaps a reaction to having been raised in an era with the expectation of long-term stability and subsequently living in a world turned upside-down by warfare and other social change). Temple felt that freedom of churches and freedom of individuals for inquiry and development, with the guidance of the Spirit, was more important than a rigid adherence to tradition. 'Temple was quite open to the new truth and insights of the modern world and to the critical and constructive use of reason in Christian faith and life. this can be seen clearly in his commitment to philosophic truth.' (p. 133) This, coupled with his call to social action by the church and the working out of Christian faith in everyday life and action, made Temple a major ecumenical figure.

The Current Spirit of Anglicanism
A key word for the current spirit of Anglicanism is comprehensiveness. Anglicanism incorporates catholics and protestants, literalists and agnostics, high church, low church, broad church, in all ways these terms can be defined. 'The Anglican synthesis is the affirmation of a paradoxical unity, a prophetic intuition that Catholicism and Protestantism'are not ultimately irreconcilable.' (p. 143)

The current spirit of Anglicanism is largely based upon Scripture, tradition and reason, with definitions of these three varying a great deal. The authority of Scripture is important, but this does not mean a literalist view. The authority of tradition, best summed up by adherence to the Book of Common Prayer's liturgical forms, is locally adaptable. Reason is used to interpret both the authority of Scripture and of tradition, but must be held in restraint by these as well. 'The spirit of Anglicanism ought in its rich resources to find the wisdom to retain its identity and yet to develop through constructive change to meet the demands of the fast-approaching world of the twenty-first century.' (p. 187)