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Here Drake is a man of paradoxes. He started his career on slave ships but grew to despise the trade and became the first European to interact with the Cimarrons - escaped slaves - as equals. Drake was capable of fiery nationalism, and a passionate hatred of Spanish Catholicism but yet consistently treated his Spanish prisoners with the utmost courtesy. Perhaps the greatest duality of Drake was one that was apparent during his own lifetime - his dual service of personal fortune and national, English protestant, interest. To Drake these were not as distinct as they seem today, but perhaps it is the only fault of this book that they are not better resolved.
John Cummins' excellent book practically reads itself, a highly recommended look at an amazing and contradictory man.
Francis Drake, as Cummins presents him, was a man of common birth who sought to make a name and a great deal of wealth for himself. Early in his career he was a slave trader along with John Hawkins, but if we are to believe what Cummins says, he found it distasteful.
He later took to a highly successful career as a corsair and explorer, raiding Spanish shipping for gold and becoming one of the first men to circumnavigate the Earth. Cummins' portrayal of Drake as an egalitarian holds up under scrutiny. He employed men of many backgrounds in his crews including African Cimarrons who had escaped from slavery under the Spanish and fled into the jungles of Latin America.
Cummins explores Drake's exploits in great detail without apparent bias. He doesn't shy away from showing the man's less appealing traits in his portrait. One of the things that stood out was Drake's behavior during the battle with the Spanish Armada. Drake had a hard time suppressing his piratical urges when he often was needed for more military endeavors. Nevertheless, Drake stands out primarily as a man of honor in a tumultuous time.
If you enjoy biographies, history or just a good pirate tale (that's real!) I highly recommend this book. It's a fascinating story of a man whose inner passion and desire for glory drove him to great things.
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I have a single criticism. Although the series is NOT meant primarily for the scholar, Moloney battles to write in a non-academic manner. He is clearly a highly intelligent man whose style is logical and deductive. I find the experience a little too clinical. Moloney seldom becomes existentially involved with the text. Some may see this as a flaw, and others as strength. One gets the impression that Moloney is trapped within the very strict confines of his methodology. The result: a scholarly and sane interpretation that lacks vigour.
Fr Moloney's contribution is the commentary on the Gospel of John, a subject on which he is a world authority. His expert publications on John range from the 'Johannine Theology' article in 'The New Jerome Biblical Commentary' through to an innovative three-volume scholarly commentary on the Gospel of John being published by Fortress Press.
Which begs the question, why do we need another commentary on John from Professor Moloney? The answer lies in the distinctive approach adopted by the 'Sacra Pagina' series.
Produced with the needs of clergy, preachers, biblical professionals, graduate students, theologians, and religious educators in mind, the volumes present detailed, substantial exposition of the biblical texts, based on the best of modern Catholic scholarship while not bogging the reader down in the minutia of academic debates and references.
Moloney's volume is indicative of the well-structured nature of the books in the series. It begins with an introductory chapter that concisely examines general matters such as the Gospel's authorship and structure, as well as its theological contribution and contemporary significance.
The body of the commentary follows, the text broken down into major sections and subsections, according to the perceived intention of John's author. For each section, the book begins by presenting the text of John under consideration in English translation (Moloney uses the RSV with some alterations, including inclusive language; some other volumes have original translations). This is followed by the 'Interpretation', which is the core commentary, and in turn by the 'Notes'. The latter are where one finds the arguments for the particular positions adopted in the commentary, as well as presentations and evaluations of alternative points of view. Each section ends with a list of references and suggested further reading.
The beauty of this approach is that readers can easily access the level of commentary that they wish or require. Indexes of scripture texts, other ancient writings, and authors are also included.
Moloney's distinctive approach is to focus on the narrative design of John, aiming to trace the impact the Johannine form of the Jesus story makes on a reader, which brings its readers to a point of decision.
As with the other 'Sacra Pagina' volumes, the intention is to present the best of Catholic biblical scholarship, but also never to lose sight of the faith context, to continue to see the scripture as 'sacred page'.
Francis Moloney SDB is Foundation Professor of Theology at Australian Catholic University and was recently reappointed by Pope John Paul II to the International Theological Commission for a third five-year term, making him one of the commission's longest-serving members. [Book of the Month Selection, John Garratt Catholic Book Club.]
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Where the Knight's Tale was primarily a story about chivalry, love, and spirituality, The Two Noble Kinsmen is very much about psychology and human emotions. Like other plays that Shakespeare wrote, this one shows how conflicting emotions create problems when we cannot master ourselves. In this case, the two loving cousins, Palamon and Arcite, fall out over having been overwhelmed by love for the appearance of Emilia, Duke Theseus's sister. The play explores many ways that their fatal passion for Emilia might be quenched or diverted into more useful paths. The dilemma can only be resolved by the removal of one of them. This places Emilia in an awkward situation where she will wed one, but at the cost of the life of the other. She finds them both attractive, and is deeply uncomfortable with their mutual passion for her. In a parallel subplot, the jailer's daughter similarly falls in love with Palamon, putting her father's life and her own in jeopardy. Overcome with unrequited love, she becomes mad from realizing what she has done. Only by entering into her delusions is she able to reach out to others.
What most impressed me from reading this play is how much better Shakespeare was as a writer than either Chaucer or Fletcher. You can tell the parts that Shakespeare wrote because the language is so compact, so powerful, and so filled with relevant imagery. The tension is unremitting and makes you squirm.
By contrast, the Knight's Tale is one of the dullest stories you could possibly hope to read and admire for its virtuosity without experiencing much enjoyment. Although the same plot is developed, few emotions will be aroused in you. When Fletcher is writing in this play, the development is slow, the content lacks much emotion, and you find yourself reaching for a blue pencil to strike major sections as unnecessary.
In fact, this play would not be worth reading except for the exquisite development of the dilemmas that are created for Emilia. Her pain will be your pain, and you will want to escape from it as much as she does. In these sections, you will find some of Shakespeare's greatest writing.
I also was moved by the way several scenes explored the duality of cousinly friendship and affection occurring at the same time that lethal passions of love and jealousy are loose.
Although this play will probably not be among your 50 favorites, you will probably find that it will sharpen your appetite for and appreciation of Shakespeare's best works.
I also listened to Arkangel recording, and recommend it. The performances are fine, the voices are easy to distinguish, the music is magnificent, the singing adds to the mood nicely, and you will find your engagement in the play's action powerfully increased over reading the play.
When do you lose control over your emotions? What does it cost you? How could you regain control before harm is done?
May you find peaceful, positive solutions to all of your dilemmas!
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Friel and the FBI worked well together, a cooperation that resulted in breaking the Mafia's code of silence, and Nicky Scarfo is now serving life plus 40 years. The entire top echelon of the Philadelphia LCN family went to jail with him -- those who he hadn't had murdered during his reign.
Friel is not only a dedicated and very smart cop, he is also a good story-teller. This is an excellent book from start to finish.
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