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James wrote most of these 19 short stories while living in London and visiting the continent. This volume of his stories starts with "Professor Fargo" and ends with "The Author of 'Beltraffio'". But, perhaps the most famous of the stories included here is "Daisy Miller: A Study." Few, if any, of these stories will disappoint a 20th century reader.
Unlike some fortunate reviewers, who have had careers as librarians or who have degrees in English Literatue, I started reading authors like Henry James on my own. I approach a author just for the pleasure of reading his/her work. I started reading Henry James with these short stories and have graduated to his novels. At first his writing seemed slow and stiff. But, once I settled into the cadence of his writing, I concluded that this suited the formality of the upper classes he wrote about. Now, I can't seem to put down one of his stories until the end.
James wrote so much during his life that it seems impossible to read all that he wrote, but I think I'll try.
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*The only exception I can think of is a textual scholar - this edition does not have textual notes indicating which words were inserted or contested in the Folio or later editions.
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A few months ago I listened to his autobiography The Seven Story Mountain on tapes. Before that I listened to The New Seeds of Contemplation. Merton stirred up things in me and gave a voice to private thoughts that, unfortunately, can hardly be expressed even in most churches. When I ran across this new book, The Inner Experience, I bought it immediately. I finished it in a couple of weeks, savoring it slowly. Merton is not bound by any lables, denominational or otherwise, yet he remains Christian. This does not make him an enemy of the non-Christian and he never comes off that way. He is wide ranging, yet Christian. In this new work Merton is like someone who pulls you to the side and fills you in on all the details that are really important but were left out of what we've been told is really important. He never hides weakness, never claims to have the definitive answer. He let's you know he's acting as more of a guide, as someone who is clearing mental debris so that you can get a better picture of not so much what he is telling you but what you can become by following God yourself if confusion is lessened. I found myself constantly underlining passages and putting the book down just to let cetain words sink into my thoughts. When I finished the book I knew I would have to read it again. I felt a tinge of sadness as if I was saying goodbye to a friend, but also joy that one who has been dead for over thirty years still spoke with such quiet strength. And isn't that precisely what Scripture says about those who were truly faithful, that they being dead yet speak?
I also found William Shannon's scholarship and guidance helpful. He relates to you the circumstances surrounding the writing of this book, which was actually a rewrite of an earlier work of Merton's (What is Contemplation?) that took on a new form and thrust. Mr. Shannon used different type fonts to let the reader know when the words were part of Merton's revision. These are cataloged neatly by chapter in the back of the book. Merton speaks to our time just as poignantly, maybe even more so, than he did to his own. There are certain people who are ready, indeed who hunger, for the words in this book. You will know who you are when you read it. As Merton says on page 3...
"But if in some sense you are already a contemplative (whether you know it or not makes little difference) you will perhaps not only read the book with a kind of obscure awareness that it is meant for you, but you may even find yourself having to read the thing whether it fits in with your plans or not. In that event just read it......and pray for me, because from now on we are, in some strange way, good friends."
Though Merton is gone I do feel that in some stange way we are good friends. And I feel a little saner in a mad world.
The nineteenth century produced two excellent lives of Surrey, those of G. F. Nott and Edmond Bapst, the latter in French. The twentieth century had not done so well, as the principal accomplishment of Surrey's 1938 biographer, Edwin Casady, was translating Bapst's discoveries into English. William Sessions swings the balance the other way, his Henry Howard, the Poet Earl of Surrey being a magnificent tour of Surrey's life, his poetry, and his world.
Sessions offers the first fully integrated biography of Surrey, addressing his art, family, society, culture, religion, travels, and military career. The book is based on a massive amount of research, both archival and geographical, for Sessions visited virtually every site of importance in Surrey's life. The illustrations alone, some never published before or not properly identified, almost justify the cost of the book.
Sessions corrects many key facts of Surrey's unevenly documented career. He shows, for example, that Surrey was a moderate Protestant, whereas Nott, Bapst, and Casady simply assume that Surrey shared their own religious views--an approach complicated by the fact that Nott was a Protestant while the other two were Catholics. Getting Surrey's religion straight is absolutely essential to understanding a short life spent at the center of the escalating violence of the early Reformation. Finally, Sessions uses the full texts of the original documents concerning Surrey's downfall (instead of reading the published summaries), thereby untangling much of the mystery that occurred amid the religious strife, dynastic uncertainty, and naked ambition at the end of the reign of Henry VIII.