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This flowed out of Seminary experience of editors to refute scholarly attempts to undo the handed down truth of Scriptures.
My ambivalence with this well written work is that it tends to fluctuate with on one hand suggest that the church must take the world of thought back through apologetics, and on the other hand, refute through apologetics attempts within the "visible" church the faith of our fathers.
I'm all in support of the latter, given the analogy in St. Paul of likening false teaching to yeast and its quick spread and dough dominance if left undealt with. To this I concur and endorse these enthusiastic apologists of the first class.
However, to suggest that the culture dominated by secular, deceived thinking can be countered with apologetics is naive and unbiblical to this reviewers way of confession. However, to be sure we cannot nor must be be discouraged to continue apologetics to the unbelieving world, but our sites must only be as "a minfield" clearing exercise that the Gospel might be heard in its purity. Prophecy predicts what we are seeing, both in and outside the visible church, e.g. 2 Tim. 4 and those who refuse to follow true doctrine and find and establish false teachers who tickle their ears. This has always been in the church of Christ and world, but we who are of the body of Christ are to be aware of this, test the spirits and develop discernment through constant time in God's Word (Heb. 5). When all the dust settles on theological debate within the visible church, true confession of the faith handed down can be the only practice that counts!
Thus, I commend this excellent collection of concise, precise apologetics with this mild comment. There is much here to chew on, pass on, e.g. "Christian apologetics that's worthy of the name is a call to martyrdom--perhaps not a martyrdom where we spill our blood (although this too may be required) but a martyrdom where we witness to the truth without being concerned about our careers, political correctness, the current fashion or toeing the party line." "Indeed, we have permitted the collective thought of the world to be controlled by ideas that prevent Christianity from being regarded as anything but a harmless delusion. It needs to be emphasized that we, the Christians, the church of Jesus Christ, have done this." "One we thoroughly understand a false idea, we need no longer be intimidated by it." "The Christian apologist is a contender for the faith, not merely a seeker after truth."
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1. Nobody created Nature. Nature developed intelligent beeings by pure chance (random mutation and natural selection). Our lives have no meaning. Some may try to find meaning for life, some may not. Some my even try to destroy life. Why not? Since there is no meaning, there is also no absolute moral and ethical norms. Madre Teresa and Osama Bin Laden are just a bunch of selfish genes trying to survive. Genocide may be considered a normal and legitimate strategy of gene survival, as Charles Darwin and many evolutionists acknowleged. Who can blame them for that? Even if it is the result of pure chance, our intelligence is suficiently powerful and reliable to be the measure of all knowledge. You can trust your selfish genes for that. You can also enjoy a free lunch and relax while you listen to a just-so story.
2. God may have created Nature, and let it develop into intelligent beeings by pure chance. God did not create Man in his image. He simply may have accepted the results of the evolutionary process with fair play. In fact we don't know that. There is no evidence of God whatsoever. If he exists, that's the philosophers and theologians problem. Let them speculate. In the real world (if there is one), objective science sees no place for God and no fingerprints of its presence. Faith is purely subjective and precarious. Knowledge is totally objective and reliable. They never meet in the real world. Here again you can trust your selfish genes for that. Here too, you can enjoy a free lunch while you listen to a just-so story.
3. God created man in his image. Subjective reason and objective matter have their own foundation in the Absolute Logos. Both are the product of intelligent design. Probabilities theory, design theory, complexity theory and information theory allow us to make a design inference scientifically beyond reasonable doubt. There is no free lunch here. There are no just-so stories. The complex specified information that structures matter also makes it intelligible and renders both possible and meaningful objective knowledge by our subjective reasons. You can trust the Word that became flesh and lived among us, for that. He is the source of all intelligence, all information, all matter, all life, all love, all freedom. He became flesh so that flesh can know the Word. He did it in a way that respects our freedom to accept or reject. If we accept him and his revelation as the foundation of all truth, instead of trusting our own "naturalistic-bunch-of-particles-reason", things start making sense. It even promotes the progress of mankind. Remember that all data shows that those countries mostly influenced by the genuinely christian revelation (the Inquisition, or the Index Librorum Prohibitorum have no place in that), tend enjoy stable democracies, economic progress, human rights protection and the rule of law.
This approach helped the authors of the essays that make this book make sense of problems that are complicated only for naturalism. I advise its reading.
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I loved the Danny Dunn series of books. Every trip to the local library was filled with anticipation of a new, fantastic adventure. Great stuff.
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Like "Hamlet", this is a tragedy that still manages to have some very funny lines; as in "Hamlet", this is generally due to characters either pretending to be crazy, or truly being crazy, so it's something of a dark humor, but humorous it still is. Lear's jester has some great lines doing what only a jester could get away with (and what the reader wants to do): telling the King that he's an idiot when he's done something ignorant beyond belief. Edgar, son of Gloucester, banished by his father for supposed treason, plays the part of a mad beggar to save his life, and when Lear, honestly crazy from grief, meets up with him, their conversations rival anything in Hamlet for manic nonsense that still manages to make a certain warped and poigniant sense.
It's a shame that the language has changed so much since Shakespeare's time, so that the masses are unable to enjoy and appreciate his wit; his plays were not written to be enjoyed only by the literati; they were intended to entertain and, yes, enlighten the masses as well as the educated; his plots seem to be right in line with either modern romantic comedies (in his comedies) or modern soap operas (in his tragedies). Modern audiences would love him, if only they could understand him; unfortunately, when one "modernizes" the language in a Shakespearean play, what one is left with is no longer Shakespeare, but simply a modern adaptation. Which, if done well, is not without value, but is still far short of the original.
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Of course, it's all in the writing. Shakespeare has this genius to come up with magnificent, superb sentences as well as wise utterings even if the plot is not that good.
This is the case with Lear. I would read it again only to recreate the pleasure of simply reading it, but quite frankly the story is very strange. It is hard to call it a tragedy when you foolishly bring it about on yourself. Here, Lear stupidly and unnecessarily divides his kingdom among his three daughters, at least two of them spectacularly treacherous and mean, and then behaves exactly in the way that will make them mad and give them an excuse to dispose of him. What follows is, of course, a mess, with people showing their worst, except for poor Edgar, who suffers a lot while being innocent.
Don't get me wrong: the play is excellent and the literary quality of Shakespeare is well beyond praise. If you have never read him, do it and you'll see that people do not praise him only because everybody else does, but because he was truly good.
The plot is well known: Lear divides the kingdom, then puts up a stupid contest to see which one of his daughters expresses more love for him, and when Cordelia refuses to play the game, a set of horrible treasons and violent acts begins, until in the end bad guys die and good guys get some prize, at a terrible cost.
As a reading experience, it's one of the strongest you may find, and the plot is just an excuse for great writing.
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The New Folger Library edition has to be among the best representations of Shakespeare I've seen. The text is printed as it should be on the right page of each two-page set, while footnotes, translations, and explanations are on the left page. Also, many drawings and illustrations from other period books help the reader to understand exactly what is meant with each word and hidden between each line.
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04/11/03
This location is
2522 State Road
Bensalem Township
Bucks County, Pa.
There is now a building on the (ground which was in the shape of a Square.) There was never any earth disturbance where this building is. There were some digs in the area one to the left of the driveway going to the pond, the other about 120 ft. straight in the woods above the pond.
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The contents are not very well organized and some errors are presented in an authorative tone that they are not easy to spot if you don't try it out. Try its comments on the "Forcibly disconnnect remote users ..." option in Account Policy.
I read Sybex (stay away from them) and Dennis Maione's books on Server and Workstation as supplements to Microsoft ILT. Maione's books are an excellent source for a comprehensive knowledge of NT (not just for the sake of passing the test). Though suffering from the same type of Exam Questions, they are very insightful and tell more about "why" rather than "just-do-this-and-don't-ask-why" (which is the impression I got from the labs in MS MOC). In contrast, the chapter on network monitoring in this book is just like repeating what Microsoft says in its Training Kit on the subject (and without the sample exercises in Training Kit). The author's lack of insights, or unwillingness to share them, on the subject are shown in the absence of those Exam Tip and Warning boxes in the margin. However, at least, this is the only study guide I used that covers the subject, which is not a favorite of the real exam but is something that you could be tested on. I had a question on analyzing a sample frame in the real exam.
One reason I use the study guides is to see what insights an author can share with you drawing on his/her experience and expertise and to obtain a perspective different from Microsoft. I don't benefit much this way from this book, although it does cover what you need to study for the exam.
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I read MoV for a Bar Mitzvah project on Anti-Semitism. Naturally, my sympathies went to Shylock. However, even if i were Christian, i still would've favored Shylock. What many people believe is that Shylock is a cold hearted ruthless person and only wanted to get back at Antonio because Antonio was a Christian.
Not true. Shylock specifically says something along the lines off, "Why should I lend money to you? You spit on me, and call me a Jewish dog!" I'm not saying that Shylock was a good guy, but I am saying that he is not the villain.
In fact, the "Merchant of Venice," in this story is actually Shylock, not Antonio, contrary to popular belief. My thoughts on the story was that Shylock requested a pound of Antonio's flesh because he did not trust Antonio. Who would trust someone that spat on him? The fact is, Antonio doesn't pay him back in the end.
Now, there's always something else we have to put into consideration. Would the judge had given the "spill one ounce of Christian blood" verdict at the end if Shylock were not a Jew?
This is the mark of a great play. A play that really gets you thinking. But I encourage you, I beg of you, that when you read it or see it, please do not hold Shylock up to being a cold hearted villain. Hold Antonio up to that image. (joking, of course, Antonio's not a bad guy, he's just not a good guy.)
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The Merchant of Venice is a lively and happy morality tale. Good triumphs over bad - charity over greed - love over hate.
There is fine comedy. Portia is one of Shakespeare's greatest women (and he ennobled women more than any playwright in history). There are moments of empathy and pain with all the major characters. There is great humanity and earthiness in this play. These things are what elevate Shakespeare over any other playwright in English history.
Plays should be seen - not read. I recommend you see this play (if you can find a theater with the courage and skill to do it). But if it is not playing in your area this season - buy the book and read it.