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( By the bye giving an excellent piece of advice to all artists, villainous or not. Truly the stage, as Watson keeps reminding us, lost a great actor when Holmes embarked upon the profession of consulting detective )
It would appear that Jonas, in his attempt to send the innocent John Hector Mc Farlane to the gallows, could not resist adding a final touch which brought his nefarious plans crashing down---he planted a stain of blood on the wall upon which Mc Farlane's fingerprint would be found!
Lestrade: "You are aware that no two thumb-marks are alike ? "
Holmes: "I have heard something of the kind. "
Whereupon Wiliaim S Baring-Gould, greatest of Holmseian addict/scholars treats us to a footnote on the margin regarding Galton's method of fingerprining, given to the British Association in 1899 and concludes that--
By my gold amethyst encrusted snuff-box, this is fun!
It's the best rendering of Conan Doyle's canon, complete with maps of London, illustrations from Collier's, vintage 1903; coats of arms, photographs, drawings--in brief, the world of S.H. made explicable, and vivid.
Naturally you knew that when Watson informs us that their long suffering landlady, Mrs.Hudson, lived on the first floor flat, he's using it in the English sense: what we Americans would call 'the second floor.' Or that a 'life preserver' was a short bludgeon, usually of flexible cane, whalebone, or the like loaded with lead at one end. Or that---
Hmm...now what was that about the supreme gift of the artist?
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Henry V's stirring orations prior to the victorious battles of Harfleur("Once more unto the breach") and Agincourt("We few, we happy few, we band of brothers") astonish and inspire me every time I read them. Simply amazing. Having read Henry IV Parts I&II beforehand, I was surprised Shakespeare failed to live up to his word in the Epilogue of Part II in which he promised to "continue the story, with Sir John in it." The continuing follies of the conniving Bardolph, Nym, & Pistol and their ignominious thieving prove to be somewhat of a depricating underplot which nevertheless proves to act as a succinct metaphor for King Harry's "taking" of France.
Powerful and vibrant, the character of Henry V evokes passion and unadulterated admiration through his incredible valor & strength of conviction in a time of utter despondency. It is this conviction and passion which transcends time, and moreover, the very pages that Shakespeare's words are written upon. I find it impossible to overstate the absolute and impregnable puissance of Henry V, a play which I undoubtedly rate as the obligatory cream of the crop of Shakespeare's Histories. I recommend reading Henry IV I&II prior to Henry V as well as viewing Kenneth Branagh's masterpiece film subsequent to reading the equally moving work.
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Medea has one problem, however. Aside from the fact she is a witch, she is a barbarian, a non-Greek. The Greeks used the word "barbaros" to refer to all people who weren't Greek, because if they didn't speak Greek, it just sounded like "bar bar bar" to the Greeks.
So after Jason and Medea settle in together back in Greece, his homeland, he decides that his interests (and Medea's) are better served if he marries the daughter of King Creon of Corinth. Medea gets jealous, poisons the woman, and then kills her two children in revenge.
Medea is an absolutely riveting character, whose tragic problems are those of all woman who have left their homes and families to follow men to foreign lands, only to be scorned by them in the end. The speeches of Jason and Medea are remarkable point-counterpoint presentations which reflect the deep influence of the sophists of Euripides' day. Medea sounds, at times, like a proto-feminist. She is one of the most enduring dramatic creations of all times, revealing with each line the remarkable genius of Euripides, the most modern of the three great Greek tragedians
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What I especially apriciate with this book is it's pedagogical illustrations and a passage with "building-blocks of the medical language" wich has been a great help for me in understanding and memorizing medical terms.
During my studies I have compared my dictionary with many other medical dictonaries and have found that Stedman's remains my first choise by far!
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If you've read Graves poetry, much influenced in the early stages by horrific personal experiences on World War I battlefields, this collaboration has something poignant about it. According to Sargant, Graves convinced him to write the book and it's easy to understand Graves's enthusiasm for what Sargant had to say. The result is an important (and also very readable) book.
The book is a clear exposition of those mechanisms for growth adaptations (or changes) within all our personalities, how these changes occur naturally, and how they can be artificially induced. He also discusses techniques that can inhibit the natural mechanisms for change.
I read it again 10 years ago to regain some insight into several intelligent and capable friends that, although hating their work, appeared to have had their ability for change inhibited by their use of soft drugs.
This book has a curiously positive unanimity amongst its reviewers, could we have been brainwashed :-)
I am pleased that it is back in print and feel almost honour bound to buy a copy (I borrowed it previously from our local lending library)
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Miller tells us that he wants to begin afresh by forgetting the Lincoln myth and tracing the moral development of Lincoln in order to see where he winds up. But of course this is an impossibly objective position to attain, and the fix is in from page one: the reader knows--and so does Miller--who's going to win the race. Lincoln predictably emerges as a complex individual who rises to historical prominence not just because he grew into an astute statesperson, but also because he was a virtuous human being. The first alone would have given him power; both together give him greatness.
Most of Miller's tracing of the inner life of Lincoln isn't particularly new, although it is pleasingly systematic. But two characteristics of his approach are worth noting. First, Miller obviously admires his main character without falling into the hagiography that bedevils so many books on Lincoln. Second, Miller's thesis that the contours of Lincoln's moral character are shaped by his earnest efforts to repudiate his backwoods heritage is both novel and persuasive. This argument alone would make the book a worthy read.
But what the book doesn't do--and perhaps no single book can do this--is explain why it is that we simply can't seem to get enough of Lincoln. Lincoln is a sort of national icon. The fascination with him is apparently endless. Miller's book will contribute to the on-going fascination.
In this wonderful new book, William Lee Miller examines, not so much the events of Lincoln's life as the evolution of the character of the man historian Paul Johnson calls "a kind of moral genius." The book covers the years from Lincoln's birth until his inauguration in 1861. In particular, Miller examines how Lincoln's politics can be squared with his morality. Using Lincoln's own words, Miller effectively refutes the revisionists of both the right and the left and restores Lincoln to his rightful place as an American giant and irrepressible foe of slavery.
Miller is an unabashed admirer of Lincoln. Through careful scholarship and relentless logic, the author dissects Lincoln's words and actions, explores his motivations and raises and disposes of revisionist arguments. He does so in an amusing and folksy style that clearly reveals his affection and fascination with this greatest of all Americans. All of the positive traits associated with Lincoln are shown to be true. In speech after speech, Lincoln is revealed to be an intractable foe of slavery. Miller's exploration of Lincoln's character show a living politician to be sure, but a politician who clearly sees the elective process as a path to his moral goals, namely the containment and end of slavery. Lincoln is revealed to be unusually conciliatory and non-vindictive. For example, he placed Edwin Stanton in his cabinet despite Stanton's support for his Southern Democratic opponent and despite the fact that Lincoln was personally humiliated by Stanton years earlier. Not many presidents would do that. It reveals much about Lincoln's character.
Miller has no patience for arguments that attack Lincoln's character because he was not a morally pure abolitionist. Miller places Lincoln's pragmatism in its proper context, given the opinions of the electorate Lincoln faced in Illinois and then nationally. He also shows how Lincoln's pragmatic approach was in fact the moral and ethical method to solving as intractable a problem as American slavery. He contrasts Lincoln's pragmatic moral approach with that of Stephen Douglas who Miller contends lacked any morality at all.
During the vital six years between 1854 and Lincoln's election as President, Lincoln is shown to have developed a comprehensive and consistent moral perspective on slavery. He thought it a terrible evil and planned for its ultimate destruction. But Lincoln recognized that immediate abolition was not possible so the platform of the Republican party, which Lincoln helped build, was limited to the demand that slavery not be permitted in the territories. Douglas had no belief that slavery was immoral and would have allowed its spread to the territories to preserve the peace and the union. As Miller shows, there is no evidence that slavery was anything but Lincoln's prime concern from 1954 on. The Civil War was fought because the Southern states could not abide the election of a president determined to halt the spread of slavery. As Lincoln put it to Alexander Stephens after his election as president, "you think slavery is right and ought to be extended; while we think it is wrong and ought to be restricted. That I suppose is the rub."
A key component of Lincoln's thinking that distinguishes him from many of his allies of the day is his magnanimity, most famously reflected in his "malice towards none..." second inaugural. Miller shows how this magnanimity was a key component of Lincoln's moral thinking. Lincoln always argued that slavery was an American, not merely a Southern problem. He never personally condemned the Southerners who supported slavery but instead tried to understand them and his program always called for accommodating their fears and concerns. In this book, Abraham Lincoln is revealed as a truly great American and a most moral man who proved to be a brilliant leader. He comes across, not as a saint but as a living breathing human being with desires and passions but with a real commitment to justice. This book should really be read by all college students as an example of how an American politician can be effective and still remain committed to his core principals. The brilliant scholarship and lively style makes it a must read for anyone with an interest in American history. I expect this book will be on many university history department reading lists.
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For any non-southern American whose sole exposure to what happened there was from history books, this should forever shatter the pat preconceptions and simplistic black and white (no pun intended!) formulas they were taught.
The book plunges you into a vast panorama of ambiguities and contradictions. It was clear to me from the first paragraph that Faulkner was a genius. In the whole history of literature, he surely stands among a select few at the very pinnacle of greatness.
Go Down Moses is a tremendous struggle to get through. Some parts are straightforward and easy, but there are others that you can't hope to make literal sense of. You're bombarded by its twisted grammar. Its frantic confusion. Its endlessly unresolved sentences. But through these, Faulkner ultimately conveys the pain of history -- past and present. The emotion of that pain seems more real to him than the specific incidents it sprang from. Why else would a book begun in pre-Civil War Mississippi -- entirely skip it -- picking up again a generation later?
This book is about the South. Having read it, Faulkner walked beside me every step of the way I took through his state. But this book also has a sub-theme that should not be overlooked. Faulkner was a profound environmentalist, although sharply contrasted with how we usually think of that term. Hunters don't much fit the mold of environmentalism -- and Faulkner was an avid one of that lot. So, in that sense, along with all the sociological, he can shake you up pretty good! Go Down Moses contains some of the most wrenching descriptions you could hope to find on the loss of wilderness. There is nothing ambiguous in his portrayal of that loss. Faulkner may confound everything you thought you believed of Southern sociology, but in an environmental sense, he leaves no room for confusion. Leave those trees standing!
This book will grip you; I can't imagine it having a lesser effect. Like all truly great art, it should change you forever.
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First, Josephus' account of the historical events and people in Judea during the 1st century A.D. has no peer. Josephus' facts are the most reliable from any secular historian during that period.
Second, Josephus' histories corroborate the Biblical accounts. Josephus, a Jewish general captured by the Romans during Judea's struggle for independence which ended in 70 A.D., mentions John the Baptist, the Herodian rulers of Judea, Pontius Pilate, and Jesus Christ. Josephus "fills in the blanks" by supplying detail not mentioned by the New Testament authors and gives flesh, bone (and blood) to the characters the Gospels and the Book of Acts relates.
Third, the translator, William Whiston, adds insightful and invaluable footnotes throughout the text. Whiston corrects Josephus where necessary or gives the reader more detail in support of Josephus' assertions by reference to other primary sources, many of which are no longer extant. Where Josephus refers to Jewish customs, Whiston explains them for the Gentile reader.
Thus, this book is best used as a reference book, though reading through Josephus' complete works is fruitful. The book is fairly compact for one containing 1000 pages. The pages are thin, which allows for its compact size, but which causes any highlighting or margin notes to "bleed" through to the reverse side of the page. The font size is 10 point, which makes for comfortable reading on the eyes. The appendices contain very helpful charts, including one which lists those excerpts from the Bible which run parallel to Josephus' chapters.
This is a great source book for any historian or Biblical scholar.
As with any account of history, this one bears its own biases and preferences. Begin with a personal study of Josephus and his background and what we know of the production of his historical accounts. From this starting point, however, nothing will prove more satisfying than reading the words of Josephus (in translation) for yourself! This volume begins with the historian's own autobiography and it only gets better as one continues to read.
The Life of Flavius Josephus: This allows the reader learn about the life of Josephus from his own pen.
Antiquities of the Jews (20 chapters): It chronicles the history of the Jewish people from the Genesis creation account until the outbreak of revolt in AD 66. This section also includes information on the Roman leaders of the Jewish province, such as the Herods.
The Jewish Wars (7 chapters): This is Josephus' account of Jewish uprisings and wars. It starts with Antiochus Epiphanes. Most of the book, however, chronicles the Jews under the Romans, including the subjugation by Vespasian, the siege and conquest of the temple by Titus and the sedition of the Jews at Cyrene.
Against Apion (2 books): This is a defense of the antiquity of the Jewish people and a refutation of the charges brought against them by the grammarian Apion of Alexandria.
An Extract from the Discourses to the Greeks Concerning Hades: This short document outlines "Josephus'" views on Hades. Many scholars do not think Josephus is the author.
The translations are fairly easy to read, but since they were completed in the middle of the eighteenth century some words may be difficult for certain readers. This edition also includes annotations that illuminate difficult passages in the text. These are very helpful. There is an index of names and themes, a very helpful feature for readers who want to find information on a certain person, place, etc. This edition also contains a table of Jewish weights and measures, a list of Old Testament parallels, and a list of the ancient sources cited by Josephus. There are eight black and white maps too. An appendix with 7 scholarly essays that examine certain issues relating to the writings of Josephus has been included (e.g. the legitimacy of the reference to Jesus). They are old and do not represent modern scholarship. Consequently, they are not too helpful. Still, this book has the complete works of Josephus in an inexpensive package and anyone interested in Christianity, Jewish history, or the ancient world should not be without it.