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Mas, hasta cuando estaba hablando, otros pensamientos pasaban detrás de su mente. " Hasta ahora---pensó---casi nadie a no ser yo, recuerda a Esteban y a Pepita. Solo Camila recuerda a su Tío Pío y a su hijo; esta mujer, a su madre. Pero pronto moriremos y con nosotras todo el recuerdo de aquellos cinco que dejaron la tierra, y a nosotras mismas nos amaran un poco de tiempo y nos olvidarán. Mas el amor habrá bastado; y todos los impulsos de amor retornaran al amor de donde vinieron. Ni siquiera el recuerdo es necesario para el amor. Hay una tierra de vivos y una de muertos, y el puente que las une es el amor, lo único que sobrevive, lo único que tiene sentido."
P 123.
Junipero, un franciscano que presencio la caída del puente de San Luis Rey se embarca en la misión de establecer el significado de la vida de esas cinco personas que en ese momento perecieron. La historia de esas cinco vidas es una tarea demasiado copiosa para el religioso y al final su obra es quemada junto con él, quien es acusado de herejía, cuando lo único que trataba de hacer era demostrar que Dios tiene un plan para cada ser humano y que el fin de esas vidas iba de acuerdo a Su Plan.
Esta historia, situada en el mítico Perú de 1714, podría estar situada en cualquier país y en cualquier tiempo remoto, es mas una alegoría, una disección de la vida de los personajes hasta el momento en que sus vidas se ven cortadas por la caída del puente. Al final solo nos quedan sus recuerdos, como son recordados por las personas quienes los amaban. Pero como dice el autor, el amor vuelve al amor y eso es lo único que importa.
La obra esta escrita de la forma hermosa a las que nos tiene acostumbrado el autor. Para los que no han tenido la oportunidad de leer a Wilder, les diré que es un escritor en quien lo poético se realza por encima de la obra contada, llegando en ocasiones a escribir obras de hermoso virtuosismo literario, pero carentes de sentido o dirección, como en el caso de Teophilus North. En este caso, El Puente de San Luis Rey, la novela tiene sentido, se mueve. La vida de los personajes es intensa, como en el caso de la Marquesa de Montemayor, solitaria, como en el caso de los gemelos y aun naciente como en el caso del hijo de Micaela.
¿Quién nos recuerda?Al morir solo las personas que nos aman y que aun viven. Después de su muerte, morimos la segunda muerte, la del olvido de nuestras cualidades que se tornan difusas y después se olvidan para siempre. ¿Acaso no tiene sentido la vida y el esfuerzo, cuando la muerte y el olvido nos borran? ¿Acaso volvemos después en otra vida y en otro tiempo, o acaso hay un plan maestro del cual somos meras piezas? No estamos destinados a saberlo y el autor en lugar de caer en pesimismos nos da una obra bella que realza el amor como sentimiento que no se elimina con la muerte y el olvido sino que retorna a sí mismo y crece.
Luis Méndez.
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He does it with a tecnique different from tradicional historical novel from the XIXth century and it's different, too, from the pseudo-memories, which is the favourite form of historical novel in the XXth century. Thornton Wilder prefers to juxtapose in four books a series of documents from different sources: letters, political pamphlets, inscriptions, poetry... He does not follow a chronological order but, as a kind of consecutive focusing, each book starts before and ends later than the previous one. And the very core, the central point, is September 45 BC, when an attempt against Julius Caesar's life was made. This way of telling the story is very pleasant but it asks a little effort from the reader to organize those materials in his mind.
Anyway, Thornton Wilder is not strictly historical, and he tells us beforehand. Some events happened years before 45 or 44, some characters were already dead. I think he does not really want to talk about Caesar or his time. He prefers to talk about loneliness: of a ruler that can trust no one, of man in front os his own mortality, of the absence of gods (lived not dramatically but with no consequence, either).
In the last part of the book I think he tells exactly what he's worried about: the mistery of life is very huge. It's so big that we have not a definitive idea about it, is life good or bad? tidy or chaotic? To sum it up, has it got any sense at all?
It looks as if Caesar was only worried about posthumous glory, the way future generations were going to remember him. It sounds a very poor reward, but it is more that what the majority of us will achieve.
I liked some femenine portrays in this book. Not Cleopatra or Clodia Pulcher, the first one is a mistery in herself (a Greek princess in an Egyptian kingdom), the second one so evilishly depicted by Catullus poetry that we could never get what she really was. The great women are the Roman matrons, the ones that had such a big influence in the Roman Republic, and the respect towards them as the real shadow cabinet.
Why should anyone read this book? Because it's very entertaining and you could learn some philosophy and a little bit (not too much, really) history.
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LUIS MENDEZ luismendez@codetel.net.do
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I would recommend this book to reader's who enjoy books that are more intellectual, filled with philosophical insight, perhaps similar to that of Rand.
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Conscientious Brother Juniper undertakes an exhaustive examination of the lives of five persons. Although their curiously interrelated lives are not apparent at first, they all died simultaneously while crossing an ancient rope bridge in 18th century Peru. So why should we concern ourselves with the conicidence and obscure destiny of non English-speaking people 200 years ago? Determined to prove to himself (not to mention to atheists and skeptics) that a divine hand masterminded (or simply permitted) the sudden death of five travelers, the earnest friar struggles to juxtapose these ageless questions re the role of God in human life. Is fate merely indifferent to our petty struggles for fame, power and self-esteem? Were these five singled out because of the way they had lived? Were they being punished or rewaded for their earthly sojourns? Or was the fatal unraveling of the rope but a regretful mechanical catastrophe?
Wilder's theatrical experience is revealed in several sections of this novella--where we discern true Scenes and Acts. In fact, he permits increasingly long dialogues between his prime characters in successive chapters. Even his secondary charaters possess remarkable qualities as supporting actors, who appear in several lives. If the bridge which spans the chasm (a metaphor for Life or perhaps Ignorance?) parts without warning, which two landmarks of mortal existence cease to be connected? Individual responses will vary, according to the reader's temperament and moral development. Considered an American litearary classic, THE BRIDGE OF SAN LUIS REY provdes much soul food for private reflection.
Juniper's conclusions are, of course, inconclusive. He never found the pattern, but remained convinced that it was there, just that he was too poor an intellect to see it. Such questions, naturally, were anathema to the church of the age and Juniper and his book were destroyed for heresy. Readers who focus on the same questions as Juniper are doomed to be just as frustrated. Wilder is far too insightful to let Juniper have the last word, for ultimately, it is not Juniper who stumbles upon the meaning of the five deaths, but the survivors -those who loved the victims- as well as the reader. What the five had in common was that they were human beings, with tender sides and flaws and significant unrequited loves. There is nothing remarkable here, we are all built that way. After their deaths, the Abbess whose orphanage was home to two of the victims realizes that the meaning lies in the lives themselves, in the love the victims shared with those near to them. That there is no immortality, not even memory or good works, so that what matters is the fleeting existence of goodness, and therein lies god's grace. Love is a powerful and immediate force, not a point for theological debate. "Many who have spent a lifetime in passion can tell us less of love than the child that lost a dog yesterday."
Wilder's prose is smooth and polished and yielding of aphorisms: the six attributes of the adventurer (a memory for names and faces, the gift of tongues, inexhaustible invention, secrecy, a talent for chatting with strangers, and a freedom from conscience); or an observation that "the public for which masterpieces are intended is not on this earth." Every line is adept, every page a wonder.
While Wilder wrote the book in 1927, it is perhaps a perfect inquiry into 17th century baroque worldviews and the rationalist philosophies they spawned. The baroque had reached Spain, if not Peru, by 1714. Its fascination with death and the brevity of life ("carpe diem" and countless reminders of the inevitabiity of death) resound her, as do its emphasis on vanity, and theater as a metaphor for life. Lima's theatre, its actresses and audiences, are central to the book. And it is only when the beautiful actress is struck by tragedies that she reaches her resolution in grace. Juniper himself embodies that strange blend of baroque scientific materialism and divine idealism of an age in which Descartes could prove the existence of god while Newton demonstrated god's machinery in motion.
Wilder's solution is much more satisfying than Descartes' or Juniper's. Wilder may have been baroque in his cynicism, but he was decidedly 20th century american in his hopefulness. "The Bridge of San Luis Rey" is a stunning book.
The Bridge of San Luis Rey concerns one of the primary questions of human existance. Does God have a plan for our deaths and is there a reason we die? (Pretend that was only one question.) This novel is certainly the best to explore the topic. It is vastly insightful and gives its insight within a powerful narrative.
The novel begins with the collapse of the bridge of San Luis Rey which kills the five people crossing it. Brother Juniper witnesses the catastrophe, and he decides to use this opportunity to study the reasons for death. What follows is the story of each of the persons' lives who died. In each story you find a connecting bond: love. Each had been touched by love. The stories together reaveal simply that. Everyones' life matters because of love, and the dead are still connected to the living by a bridge of love.
What I've written about the novel is really too simplistic. The Bridge of San Luis Rey is only a very short novel, but within those pages is a multitude of insight which cannot be explained in a short review (especially without giving away too much of the book). I think that I'll just conclude this rambling review by saying that this is a beautiful little novel which deserves a place among the very top novels of last century. I also think that in wake of the Sept. 11 tragedy, The Bridge of San Luis Rey could gain importance by giving the people affected insight into the tragedy and comfort them.
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