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That said, I must strongly disagree with another reviewer's characterization of Gore as a secret conservative. I'll deal with his points 1 at a time:
-Distain for postmodernism: OK, Noam Chomsky also hates postmodernism. Is he a conservative too?
-Historical care because "Most liberals think of history as somehing to forget.": Wow. Most idealogues think history is something to forget, liberal or conservative. Even if true, this would show that Gore is not most liberals.
-"Many liberals distrust humor": Once again, Wow. Gary Treudeau? Tom Tomorrow? (very funny liberal cartoonists) One's political views have absolutely nothing whatever to do with enjoyment of humor. A lot of people generally distrust humor. I call them humorless, I don't know what the other reviewer would call them.
-"Will Vidal ... be received into Christianity at last? It wouldn't surprise me a bit.": Did you read this book? He repeatedly lambasts Christianity and the Bible itself. He's not Jerry Falwell's best friend by any means...
However, if we take the definition of a liberal as a humorless, postmodernism-loving, history-hating person who can't write well, and a conservative as anything else, then Gore Vidal is definitely a conservative. Tried and true.
Historically, hasn't conservativism had something to do with politcal views? Oh, I forget. All that history stuff is too complicated for my delicate liberal brain.
I bought the book for its first section, which consists of essays on literary matters (quite a few of them concerning people of whom I had never heard before -- some of whom I have now started reading just because of the essays), figuring that I could at worst skip the politics (the idea of which bored me) and still have quite a collection of essays in my hands. As it turned out, though, once I had made my way through that section I was so hooked on Vidal's drily contemptuous writing that I couldn't help continuing. I'm glad I read on, because his views (many of them bolstered by first-hand experience with the issues about which he's writing) and ability clearly and convincingly to expound them are amazing. He has really changed my ideas about a few issues. (There are also a few issues on which I think he can say nothing but educated nonsense, but I didn't read the book to have my own opinions parroted back at me.) The essays are fascinating, educating and entertaining, and the collection is superb -- trumping (in quantity and quality) just about any other book of his essays available. The ``sequel'' to this collection, Last Empire, can be a bit repetitive and shrilly alarmist, but this one is fresh and insightful throughout (perhaps because he's talking about events from which I feel sufficiently detached to be open-minded?).
The only slight complaint I have is that Vidal, in the middle of his complaints about the style and spelling problems of others, has some stingers of his own. (One of the most glaring is that he likes to set off parenthetical notes for example this one, with only a final comma.) I'd try to ignore this in an ordinary writer (should I say mere mortal?), but with someone who so clearly values pedantry and precision it is extremely jarring.
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This engaging story is based on a coincidence of history -- that in one lifetime of travel, one man could have met Zoroaster, Socrates, Democritus, Confucius, and the Buddha. THE Buddha. Persian ambassador Cyrus Spitama does this -- it's a lot of shoe leather, but barely possible -- and combines this epic journey with a pesonal search for the origins of the world. At the end, he comes up empty (as we all must), but still feisty: still Vidal's standard narrative persona (Charlie Schuyler), but a bit tougher.
A lot of the book uses Cyrus's Persian/Greek viewpoint (he's mixed blood) to skewer the Age of Pericles. I enjoyed the hell out of that, since I've always been unimpressed by the Greek ideal. It sounded nice, sparked a lot of clever talk, but lasted only a lifetime in its purest form before it was snuffed out. But we're still talking about it, so there must have been something there. At least Vidal gives us an alternative story of that perilous time.
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Early on W.S.M sets up Philip's life: where he started, and the underlying motivations and convictions that caused him to make the tragic decisions he ultimately does. In a nutshell, Philip is this orphan who is raised by his uncle and aunt a Vicar 60 miles from London. Philip is very unhappy, yet very impressionable at the same time. As Philips grows older we see how he will react to Religion, Management, Friends, the arts and his loves. It is not till Philip meets Mildred and begins to date her, that Maugham gives Philip free reign of the novel. It is from this point that Maugham makes Philip a pathetic predicable fool for love. I personally know many people, both male and female who went through exactly what Philip endured during the beginning of his relationship. Maugham's dialogue was so raw that I was cringing when they argued.
It is in my opinion that many people who wrote prior reviews, had a hard time with this book because either they were on the receiving or giving end of this very neurotic love affair themselves and it instilled in them the same feelings of anguish.
But ultimately what I got from this novel, was that life is not perfect. There are alot of directions we could take life, and sometimes we have to do what we want to do, even if our piers are dead set against it. Yet we must throw caution into the wind and see if our decisions are the right choice. We must learn from our mistakes, we must get lost before we can find ourselves.
"Of Human Bondage" is the story of Philip Carey up until Carey is thirty. You LIVE the life of Philip right along with him. The writing is so riveting that as you conclude, you close the book and ask yourself, "what am I going to do now"? It is easy to experience "Philip withdrawal" after finishing "Of Human Bondage." Don't let it last long though - catch more writing from the master, the great William Somerset Maugham.
This novel is life contained between two book covers. As Maugham traces the early childhoood, teenage years, and young adulthoood of an English everyman at the end of the 19th century, we are privy to the entire range of human emotions -- jealousy, anger, greed, unrequited love and longing, fear, self-pity, passion, desire, hope .... the petty emotions as well as those that overwhelm us and, ultimately, make us slaves to the smallness of our own lives (hence the book's title).
As Maugham writes of his protagonist's stint in medical school in turn-of-the-century London, he unwittingly could be describing his own novel: "It was manifold and carious; there were tears and laughter, happiness and woe, it was tedious and interesting and indifferent; it was as you saw it; it was tumultuous and passionate; it was grave; it was sad and comic; it was trivial; it was simple and complex; joy was there and despair; the love of mothers for their children and of men for women...There was neither good nor bad there. There were just facts. It was life."
Indeed.
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I was very surprised at how much I enjoyed this book. This is mindless jungle entertainment at it's best. Of course it's ludicrous that a human baby could survive living with a family of apes. Of course it's silly that the human could not only survive but thrive to become the supreme jungle power. Of course it's ridiculous that he could teach himself to read and write English from books alone. Does all that really matter though? Of course not. Don't expect deep characters, life-changing philosophies, or even intricate plotting. Burroughs wrote this book as entertainment, pure and simple.
Burroughs style may be a bit dated but he certainly does know how to write an engrossing adventure tale. He uses tried and true writing techniques like ending chapters on cliffhangers and presenting his protagonist as the underdog in a struggle against all odds. Early on in the book I found myself rooting completely for Tarzan.
For the sensitive reader, I'll offer a couple of warnings. First, Burroughs presents native Africans as superstitious, cannibalistic "savages". Second, the book is surprisingly violent. I'm sure that in the screen adaptations Tarzan never stabbed or throttled to death so many humans and animals.
One final caution -- the book ends on somewhat of a cliffhanger. Make sure to have "The Return of Tarzan" ready.
The Weissmuller movies didn't get him right. The TV series haven't got him right. And the Disney movie CERTAINLY won't get him right. Burrough's original narration of the story of Tarzan is a mix of bloodthirsty savagery and unrestrained suspension of disbelief that few would attempt to capture these days.
The Tarzan series is unique among his author's body of work. Where the Barsoom, Pellucidar and Caspak series concern modern men travelling to exotic lands and falling in love with native women, this time around it is a modern woman who comes to the wilderness and steals the heart of the savage protagonist, who must now step up to her civilized ways.
The tale is laced with bloody scenes of man-against-man and man-against-beast rampage. The great apes among which Tarzan grows are a cannibal species, who eat the prisioners of raids against other simian clans. The king ape kills Tarzan's father in a moment where he is caught off guard, mourning the recent death of his wife. When Tarzan first encounters men (an African tribe), he hunts and kills one of them to steal his arrows (killing being the way of the jungle, since Tarzan knows nothing of human behavior). Also, these men turn out to be cannibals too. And when the white men finally arrive, they raid their village and kill almost every one in an attempt to rescue a captured comrade.
After growing wild among beasts, Tarzan (whose name menas White Skin) realizes that he is different from his ape family. And through a series of inventions of his own (like making a rope) and fortunate coincides (like the use of a found hunting knife), he steps up the evolutionary ladder by himself. The moment he learns to read and write from illustrated primers and a dictionary is among the most improbable in the whole book. But if we have kept up with it until now, allowing ourselves to accept that a human child can be raised by apes, then his ascension to superiority isn't that hard to embrace.
Tarzan turns out to be the primeveal lovesick nerd. After the first time he sees Jane Porter (the first white woman he ever casts his eyes on), his heart is all for her. He writes her a love letter, which smacks of the most pityful puppy love ("I want you. I am yours. You are mine... When you see this you will know that it is for you and that Tarzan of the Apes loves you"). Yet our hero is true and noble, and he holds the upper hand in his homeland. The girl can't do anything but be carried away by her primeveal pretender.
I recommend you get this edition I'm reviewing, the one by Penguin. Besides the introduction which gives a valuable background to the place of Tarzan among popular literature and some details on the life of Edgar Rice Burroughs, it contains a series of notes that signal where he took some liberties with his story's setting (like placing American plants in the African jungle).
The English is a little bit archaic, the characterization tends to cartoon and stereotype, but the story is powerful and nothing captures the beauty of the original like the original itself. Read Tarzan of the Apes, and meet again for the first time an archetypical hero of timeless charm.
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This book was so stimulating and fascinating that it encouraged me to become a Civil War buff. That is the mark of great historical fiction, that it is a fertile starting point. But nothing else I read seemed so immediate, so real. It is so multi-sided that, soon after we met, my future wife and I argued about Vidal's Lincoln for hours.
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Vidal, although he thinks of himself much more than he is, is an extremely able writer. He takes the reader, through the eyes of a fictional character, the lawyer/jornalist Charlie Schuyler, for a tour in Washington DC and New York from the early ninteenth century. Costumes, people, politics are described in a light and amusing tone.
"Burr" is lighter and easier to read than "Lincoln", for example; this may happen because of the nature of the main character. Lincoln is taciturn, introspective, while Burr is expansive and talkative.
Among Vidal's american chronicles I think "Burr" is the best book.
Grade 8.3/10
I don't quite see how Vidal is going to top Burr, for in his choice of protagonist he found a worthy successor to Milton's Satan in Paradise Lost. Before reading this novel, I only knew that Aaron Burr killed Alexander Hamilton in a duel, and that he served as Jefferson's Vice President. But set firmly in his time, and seen through the eyes of Charley Schuyler, Burr acquires a wonderful depth. By the time this novel was drawing to a close, I was reading it as slowly as I dared, reluctant to give up its pleasures. In my lust for fiction, I must say this doesn't happen very often.
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The sequel Myron was a totally different cup of tea. Since by then there were no characters the reader could identify or sympathize with, a comic book quality emerged which did very little beyond illustrating the amusing war of the sexes. You needn't be a sadist to enjoy this book but it wouldn't hurt. I suppose some of Neal Gabler's (LIFE THE MOVIE) questions regarding psuedo reality and life imitating art were also illustrated here-but don't expect any clarification.
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The main character of Kalki is Teddy Ottinger, a smart mouthed feminist who is a world-renowned aviatrix, an author of a feminist tract called "Beyond Motherhood" and an avowed bisexual. It isn't hard to see that Vidal is borrowing heavily from 1970's feminism, with its calls for the ERA and loud blustering. The big news of the day in Teddy's world is an American who is calling himself Kalki, or the avatar of the Hindu god Vishnu. Kalki has returned to the world to end the last cycle of mankind and usher in a new Golden Age of man. Kalki recruits Ottinger as his personal pilot while she is writing a story about him for an American newspaper. Needless to say, lots of hijinks follow, as secret government agents, drug lords and a freaky dude by the name of Dr. Ashok, run around and provide lots of plot twists and turns. Vidal drops lots of clues to what will happen in the end of the book, but the apocalypse Vidal unfolds here is not what Stephen King would have had in mind.
What is interesting about this book is that it serves as a snapshot of late 1970's culture. I can just imagine that if this book is still read several centuries from now, that there will be fifty pages of footnotes in the back, defining such terms as Reverend Moon, est, and other events that were so relevant in the 1970's. The book also attacks the widespread attention that religious cults were attracting during the time this book was written. It's not surprising that Vidal picks a religion from the East as his delivery device for destruction. Lots of people were turning to Katmandu for guidance, apparently as the 1960's and early 1970's faded and new ideas of "turning on" were hard to find. Vidal savagely attacks the shallowness of cults and people that believe mindlessly in any type of contrivance that promises them something. In this way the book works, but it fails in other ways.
As mentioned above, this book lacks Vidal's usual magic. Maybe this sub par book is part of the larger malaise that gripped the U.S. in the late 1970's. Maybe it is part of the national hangover that occurred during this time, as America woke up from the 1960's with a dry mouth, a nasty headache, and wondered where it had been the night before. Even better, maybe Vidal planned his book to read this way to reflect the weariness of the time, although I'm probably giving him way more credit then he deserves with this theory. Anyway, it just lacks his typical majesty, although the book was hard to put down at times, and I did care somewhat about how things turned out, which isn't too bad. I can't say I cared much for Teddy, who quickly became annoying with her smart mouthed comments and her constant references to ghostwriter Weiss (who helped her write Beyond Motherhood). Maybe Gore was dealing with memories of his own experience with a ghostwriter? Whatever it is, it became wearisome very quickly.
Would I recommend Kalki to someone else? It depends on whether that someone is a Gore Vidal fan. It also depends on whether someone knows the 1970's and likes apocalyptic literature. If none of the above criteria are met, skip this book. Recommended (with reservations).
This book is also notable in my experience for the seeming inability of friends to whom I loan it to resist skipping to the end to learn what happens. They find the suspense unbearable.
What else do you get when you read Kalki? So much. You get Vidal's elegant prose and his witty dialogue. In fact, spending an evening reading this book must be very similar to spending an evening with Vidal himself. His personality shines through on every page, without detracting from the story.
I believe Vidal is America's greatest living writer. He has turned his hand to nearly every literary form, and aced them all. He should win the Nobel Prize (except he isn't boring enough to win the nod from the Swedish Academy). If you don't know his work, then it's time to get acquainted, and this is a good place to start.