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The seminar lasted for one month and was attended by the editor, Diane K. Osbon, and nine other fortunate people.
In one memorable segment Campbell discusses the woman's life and her journey. The traditional role of the woman is in relationship in one way or another to a family. This role can continue into old age as in the example of the grandmother. Campbell contrasts the traditional female role to that of the female professors who are more on the male hero's journey deriving fulfillment from worldly achievements. Campbell sees these women as being less fulfilled than women who are also in nontraditional roles but are totally involved in the arts. The latter receive their fulfillment mostly from doing what the artist does and not so much from their accomplishments.
If you begin to read A JOSEPH CAMPBELL COMPANION, it will be a difficult volume to put back in the book case. It is more likely to remain close at hand to be read again and again.
Light bulbs will go off when you read this book. For those of you familiar with Campbell's work, you know what I mean. For those of you who don't, find out!!
"We must be willing to get rid of the life we've planned, so as to have the life that is waiting for us." -- Joseph Campbell
"The heroic life is living the individual adventure." -- Joseph Campbell
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I first read this story in Russian and the English translation disappointed me. It was more choppy and rough than the Russian version and lacked the sofistication of the latter. However, it is still a great book nonetheless. The story is rich with complex characters that no one will soon forget. The human weakness of Gynplaine is very appropriate and his demise is almost poetic. Nobody should miss out on reading this incredible story and judge for themselves if it deserves to stay out of print when it is for sure one of the greatest novels ever written.
The only negative aspect of the book that, although it did not bother me, may bother some readers is the preacheness of Gynplaine and Ursus, albeit done very masterfully. The character of Dea is too saintly. Although she needs to be very pure for the story to work, she is virtually a saint which is unsettling and makes the reader treat her at an arm's length instead of getting her into their souls as they undoubtfully do with Gynplaine. The whole milieu is very dark and that may make some people uncomfortable. When I first read it, it took me a long time to want to re-read it although I found it to be one of the best books I have ever read.
These negative points are more than acquited by extremely well-told story with characters and situations that are unique and unforgettable. I though that this "old" story would not give me any new insight but it did. This story's major plus is my favorite character, Josianna: she is extremely complex although I got the feeling that Hugo wanted to make her more one-dementional. Still, her scene when she finds out that Gynplaine is a Lord and is going to be her husband is a brilliant testament to her wild and uncomformist nature.
I urge anyone who has not read it to read it. Even if they do not like it, they will find the experience worth-while. For those readers who love Hugo, this is a not-to-be-missed read. For those readers who do not like Hugo, this is a must.
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As for the reviewer that faulted the author in his interpretation of Christian theologies like the godhood of Christ or the Virgin Birth, Christians reading this book need to remember that Rabbi Telushkin is NOT A CHRISTIAN. He is Jewish. He would no more defend the truth of Christianity than Christians would Islam. Yes, we have some common beliefs, but each religion is unique and separated from theological unity by critical, fundamental differences. Understanding this, the rabbi is actually not as harsh about Christianity as he could have been--he simply does not share our beliefs about Christ's deity, and the book reflects this. Don't fault him because he's true to his faith.
I'm sure as with Christian authors, there are Jewish authors who disagree with Rabbi Telushkin. I don't know if his are the accepted interpretations of Jewish scripture or just personal opinion. Still, I found much of what he had to say so very enlightening that I would not hesitate to recommend this book to Christians and non-Christians. It clarified so many issues for me and did nothing but strengthen my faith in Jesus. I look forward to reading other Jewish authors so that my relationship with the Lord Jesus Christ will be even stronger.
Shalom, Rabbi Teluskin, and thanks.
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Slim's memoirs, first published in 1956 while he was serving as Governor General of Australia, begin with his assignment to command the 1st Burma Corps during it's desperate fighting retreat from Burma into India in 1942 after the Japanese captured Rangoon. Then later, as chief of the 14th Indian Army, he oversees the regrouping and rebuilding of the force that finally decimates the Japanese invaders at Imphal in northern India, and subsequently chases the fleeing enemy back south through Burma.
One of Slim's most notable characteristics is his evident lack of an overbearing ego. Several times in his book, he makes reference to his mistakes, errors in planning or judgement, and his deficiencies as a military commander. (Imagine that other famous British Field-Marshal of the war, the prima donna Montgomery, admitting such!) Much to his credit, Slim apparently learned hard lessons as he went along, and emerged as the better man and general for it. This, combined with his great concern for his men's morale, health, training and supply, justifies the high regard in which he was held by "rankers" such as Fraser. Churchill was wrong when he remarked, "I cannot believe that a man with a name like Slim can be much good."
The author's history of the Burma war is comprehensive - perhaps excessively so for the casual reader such as myself. His narrative includes the movement of troops as far down as battalion level, which is way more than I needed to know. Because of this, I might have awarded 4 stars instead of 5 had I been less mindful of the contribution Slim's memoir makes to the history of an almost forgotten theater of the global conflict. A keener student of the Burma campaigns is certain to appreciate these details more than I did.
Finally, there is the Field-Marshal's dry British wit, which shows all too infrequently. For example, when discussing his opposite number in the Japanese Army, Lieutenant General Kawabe, Slim writes:
"I did, however, manage to get a photograph alleged to be that of Kawabe. It showed what might have been a typical western caricature of a Japanese; the bullet head, the thick glasses, and prominent teeth were all there... When I needed cheering I looked at it and assured myself that, whichever of us was the cleverer general, even I was, at any rate, the better looking."
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You'll understand why when you read this book. More than any other work I've seen, this book provides insight into how the mind operates during reading and applies this insight to the process of writing. Williams makes explicit the many subtle and not so subtle patterns and principles that govern how the mind comprehends writing. If you've had the experience of writing well--and not so well--but not realized why, this book will help you by revealing the principles of clarity that you've been applying intuitively for years--and those you haven't. This is a demanding but very rewarding book that would be of enormous value not only to writers, but to editors and even casual readers who want to deepen their appreciation of what makes lucid writing what it is. I can't recommend it highly enough.
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On the morning of 11/20/43 men of the 2nd Marine Division stormed ashore to face the Imperial Japanese Marines who defended Betio Island in the Tarawa atoll. These rikusentai were considered the best light infantry the Japanese had. In addition to the almost impregnable defensive positions prepared by the Japanese, the island was surrounded by a reef, which, due to tide and fortune, prevented the Higgins boats from crossing to the beaches. The decision to utilize LVTs (tracked amphibious vehicles, or more correctly, landing vehicle tracked) for the first time as troop carriers forever changed the history of amphibious assaults against strongly held enemy positions. Lumbering over the forbidding reef, LVTs carried their cargo of men and supplies where the Higgins boats could not go. This gamble represented a landmark in ship-to-shore movements and to this day amphibious assault vehicles are an essential element of any surface assault.
Mistakes were made and men died because of them. The initial three-hour naval bombardment and bombing and strafing runs by carrier aircraft were far too little. Gaps between the naval and air force shelling allowed the enemy to move reinforcements to the beaches from the southern and eastern areas of the island. Following the bombardments many defensive positions and large guns remained fully functional and they blasted into the oncoming LVTs and the Higgins boats at the reef's edge. Men of later waves were forced to wade ashore as LVTs became destroyed or were unavailable. Hundreds of men died in that surf, wading ashore. One thousand Marines died on each of three days of battle before the island fell.
It's the attention to detail that separates Alexander's work from other, well written histories of Tarawa. From the planning stages, to his telling of the build up of Japanese troops, to the inclusion of brief personal histories of the key personnel, to the epilogue summarizing the lessons learned and the errors made, this is an exceptional book well worth reading. To the serious student, it is the book on Tarawa that must be read.
It is the book form of "Victory at Sea".
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