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This book grabs the reader from the very first page when it talks about blood stained sidewalks. With humor, action, and a common sense stance on landlording, this book should be read by everyone to open their eyes to how hard it is being a landlord. The landlord is the most abused type of person there is and many give in, but those that develop thick skins like Costa's can become successful enough to look beyond the hardships. The only bad part about the book is that it ends. It is a true story and I have often wondered what Costa has done since the time the book was written. I researched on the Internet and found that he ran for mayor three times and lost against the leftwing establishment, and he still is living in Detroit helping the poor. Really helping them, not pretending to like the government does. As a landlord I have had my share of problems, but after reading this book, I learned I have no room to complain!
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John Henry Newman foresaw the modern mentality which knows the price of everything but the value of nothing. Our untraditional "busy-ness" robs us of the introspection and philosophic habit of mind which Newman thought was the purpose of education. Now the cell phones keep us from even one minute of reflection. For once I agreed with Emerson: "Things are in the saddle, and ride mankind."
Nock lived in the progressive era of the early 20th century, the era of Wilson and FDR, whose Leftist militarism, interventionism, and Puritanism were enough to make any man bitter. In these essays he provided what his collectivist age needed -- a healthy dose of skepticism and individualism. Although I agree with Henry Regnery that Nock advanced the conservatism of his time, many of his ideas now look less like conservatism and more like prescriptions for loneliness and isolation. Nowhere did I see a defense of the social group, which has always been the root of conservatism.
His welcome comments in favor of civilization and the humane life contradict his comments in favor of liberty and equality without limitation. What Nock calls radicalism and anarchism do not lead to the humane life or to civilization. Although he quotes Burke, he overlooks Burke's emphasis on ordered liberty. Nock's view that the state is the enemy is a libertarian, rather than a conservative, opinion. Where Nock spends a great deal of time upset at the world, conservatives tend to accept things as they are, with an eye to the smaller satisfactions of limited freedom in a fallible world, a world which often thwarts human desire and ambition. Nock seems to have overlooked the self-evident truth that mankind does not naturally lean toward the angelic, a failing which, according to Alexander Hamilton, makes government necessary in the first place.
There is more than a little Marxism in Nock's attempt to separate Americans into clear categories of upper, middle, and low, and to define them in reference to the idea of exploitation. His desire for equality, moreover, contradicts his desire for a Remnant. On the one hand, he ascribes to the critic the holy vocation of encouraging the Remnant; on the other, he describes himself as superfluous.
Thus there is a mercurial quality to Nock's essays, a curious combination of exaggeration, despair, and an optimism which seems forced and ideal rather than grounded in everyday life. It may be that Nock attained some peace late in life, that he was able to accept men as they are. But that acceptance is the exception rather than the norm in his writing, and usually gives way to an unsatisfying ambivalence.
Thank You, Steve.
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