Stoppard showcases his linguistic talents at their most dazzling and expects the reader to keep up intellectually. Not to sound daunting, but in order to enjoy "Travesties" properly, it helps to know some rudimentary German, French, and Russian; be well familiar with Wilde's "The Importance of Being Earnest" and James Joyce's "Ulysses"; and also to have a good factual knowledge of the Great War and the Great October Revolution. If you do not have this background knowledge, you risk missing out on most of Stoppard's witty insight and leaving the theatre/closing the book confused and disappointed.
The most important thing to remember about Travesties is that it is essentially Stoppard arguing with himself. This really shines through in his "derailed" scenes, where the characters have to abort a scene half-way through because it's obviously going in a wrong direction. Basically, it starts out with the characters being themselves, but as it progresses, one can see that they are simply two sides of Stoppard's own mind speaking to the audience through masks. And then it's as if the author remembers to keep his distance from the audience and steps back into the shadows. The effect is rather mystical; it's as if we are granted a brief glimpse beyond the fabric of what we take to be reality. What remains unclear is whether we are now looking into the "true" reality or yet another scene setting.
In short, buy the book, read it outloud, amuse yourself, alarm your neighbors.
Travesties is a non-stop energetic creative retelling of history in its most fantastical setting. Read it, and if you ever get the opportunity, go see it!
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The only thing that may make your reading not so great is the fact that you will read it in translation. I have never read any but I think that if you like (or dislike) one of them you should try some others.
I know that Nabokov didn't translate it using the verses (and Pushkin's verses are so great), but I think it is the most punctual one. So maybe you should try to read exactly it (especially if you have already read some not so punctual translation but in verse form).
Anyway Evgeniy Onegin is one of the greatest books ever written!!!
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I was also wrong in thinking that it wouldn't be that funny. I found it amusing and entertaining to see slapstick in a "European Classic". But, it wasn't stupid humor. It seems as though Voinovich had a lot of thought behind it, twisting it around so it not only made the reader laugh, but also tied into the plot.
The only thing I thought it may have lacked was character development. It is a short novel, but I felt as if I didn't really get to know Gladishev, Chonkin, or Nyura. Perhaps given a few more pages, I could have identified with these characters a bit more. But, since they are from a culture so foreign to myself, perhaps it would have taken a lot more for me to identify with the characters. Perhaps it's my own sheltered way of life that inhibited a stronger connection with this novel.
If anything, this book is a fabulous introduction into Russian culture at the beginning of WWII. Being that it is a fiction/comedy however, there may not be a lot of accuracy in its content, but it at least leaves one with a sense of lifestyle to which these characters live.
Well, "Private Chonkin" was a pleasant surprise. I had the feeling that the writer and/or translator had a lot of fun with this one - I kept hearing a giggle off the page as I read. As is always the case with satire, it helps to be somewhat familiar with the reality that's being skewed, but in this case, it's not a requirement for enjoying the book.
The premise is pretty good, and ripe for satire - hapless nudnik of a soldier is assigned to guard a downed plane in a remote village in the Soviet Union just before the beginning of WW II. His superiors forget about him as he settles into the life of the village, and when they finally remember him, all hell breaks loose as he proves to be a lot smarter than any of them. The author skewers everyone and everything, but none as savagely as the Party and the Army.
The depictions of life in remote areas can be hair-raising; the villages, the people, and their lives are pretty primitive. I had the sense that this part of the world hadn't changed in centuries. And I also had the feeling that these were accurate descriptions, rooted in some pretty harsh realities. The only parts that I felt bordered on tedium were the lengthy descriptions of Private Chonkin's dreams; they played a role in the overall satire but otherwise didn't move the story forward.
With translations, it's hard to tell what you're really appreciating: the art of the writer or that of the translator. Obviously, the translator has to have something to work with, but the nuances could be credited to either. That said, I found this book well-written and highly amusing, and I recommend it to anyone who appreciates this kind of writing.
Voinovich is not bitter or angry. He finds a place for good-natured humor, even amid the appalling conditions of Russian's brutal rural communism. This book is invaluable to all those who want to be acquainted with the character and spirit of communist despotism in Russia in the twentieth century. But in the end, one does not put down this book feeling discouraged and sad. Orwellian gloom does not prevail here. And why is that? Because people retain the ability to laugh at themselves and at the life around them, not taking too seriously grave doctrines and events. Chonkin survives the advent of terror, and his simplicity and good nature prove superior to dogma and repression, suggesting, at least to me, that a single human being is generally more valuable than all utopian doctrines and insane plans for implementing them.
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It is a book about first love, and losing her, and then finding her again, but engaged to another man, who's not half the man you are. Nabokov questions how much you're in love with only the memory, and whether finding the flesh and blood girl again will ever fill the hole that your memory and desire have dug.
Makes interesting reading next to Martin Amis' first work, The Rachel Papers.
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#1.) This book came out BEFORE Kramnik won the chess World Championship, so already it is a little dated.
#2.) This is some of the dryest text you may ever see in your life. (Few, if any good stories.) In fact, if you suffer from insomnia, this may be a good book for you. I also get the impression that Kramnik either accepted factually that he was very talented, or he is one of the most conceited individuals on the face of the earth.
#3.) Many of the Soviet books are "ghost-written" by other chess players - trainers, analysts and such. I get the impression that this is what happened here. (A few of the errors in analysis are too basic to have been perpetrated by Kramnik. Indeed, I. Damsky is probably responsible for the majority of this book.)
Having given the above harsh criticisms, you may get the idea that I hate this book. This is simply not the case. I am a Master who makes a great part of his living from teaching chess. I consider it my responsibility to give as an honest review of every chess book as I possibly can. I also feel it my duty to reflect what many of my students and contacts on the Internet have told me about this book.
If you are looking for a book with some of the best annotations by a top player available, this would be a good book for you to choose. (Many of the annotations are gleaned from magazines where Kramnik had a direct hand in reviewing the games.)
What this book lacks in great stories, and perhaps quality, it makes up for in quantity. You get almost 200 deeply annotated games by the current World Champion. You will get one of the most COMPLETE chess educations available in one book by carefully studying ALL of these games. (And I estimate it would take the average player nearly two years to do this!)
Warning: Most of these games are highly technical. Many of my students decribed them as "dry and boring." (In the style of Capablanca and Karpov.) The average player may not have the skill to appreciate just how hard it is to play like this. Careful study of these games will definitely improve your chess.
....
I thought that this simple fact would enlighten potential purchasers.
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it reveals her , but in a very different way to say
how her letters do.in her diary, it is of chief importance
to note the things she leaves out, and how laconic the
text itself is.this tells as much about her at the time
than had she written pages about her feelings and experiences.
This is an extremely important book, the last page is
agonising - the "ex-Tsarina" has written in a fine and clear
hand "July 17th" - but the page is blank. We have to read
what Alexandra didnt write - between the lines.her last
diary reveals her final states of mind, her humaness, her fear,
in those last terrible words, in the entry for July 16th.
Alix has written her own memorial here, and it is a just tribute.
If you are interested in the last tsar and his family, I invite you to contact me at whitcombj@juno.com.
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Dr. Ginzburg (who maintains an interesting related web site: Helicola@aol.com) has self-published this work, which suffers from a lack of editorial polish, although this detracts far less than might be feared from the fundamental importance of the work. While much of the book is a fictionalized account of the transmission of the apocryphal "Archimedes File," in which is found the initial discovery of the importance of the toroidal spiral field, the story-telling method employed makes for an entertaining introduction to profound subject matter and incidentally provides a pleasant "tour" of the evolution of the physical sciences through the early Twentieth Century. The book would also have benefitted from footnoting, but given that it is not presented as an academic text, this is easily overlooked as well.
What matters here is the message, as Dr. Ginzburg well knows. Dr. Ginzburg has a passion or his subject and is committed to making toroidal spiral field theory beter known. "The scientist... who sees geometry as the divine proportion of created things," wrote Claudio Magris in Danube, describing Kepler, who himself wrote that "[i]t is the geometrician who approaches closest to the design of the Deity." Dr. Ginzburg is seeking to reveal that design-which he believes to be the toroidal spiral field-to his readers, and has written a book which will compel its readers to think long and carefully about what they have read.
"The term 'particle' has no physical meaning," Dr. Ginzburg gives as the conclusion of Peter Tait, a Scots physicist who died in 1901. "What we perceive as a particle is actually a toroidal spiral field." If this is true-and this reviewer believes it to be so-,the implications are enormous. It is hard to imagine a more exciting field of inquiry and speculation: physics melding into metaphysics. Dr. Ginzburg hopes to continue his tale of the Archimedes File and its place in the Twentieth Century, in the Twenty Fist, today and tomorrow. It is to be hoped that he does, and that deserved attention is given to his work.
Unified Spiral Field and Matter is an independent continuation and expansion of a previous 1996 publication, Spiral Grain of the Universe, by Dr. Vladimir B. Ginzburg. It is a unique and a brilliant book, for the layman, as well as the learned.
Like the 1996 book, the Unified Spiral Filed and Matter presents the reader with a story of a great discovery. This is the discovery of the spiral nature of the material Universe. It presents the reader with a discovery, which accentuates the rotational movements of everything in the observable Universe. From the smallest grains of matter to the galaxies, and the role this plays in its construction. The insight climaxes in the creation of models of the fundamental particles of matter, in the form of spirals, which Dr. Ginzburg classifies as Vortices, Spheruses, Helixes and Toruses and which he then describes graphically and mathematically, explaining their dynamics in the terms of contemporary physics.
The book's novel approach in presenting such ideas to the general public is in Dr. Ginzburg's brilliant account of the history of the idea of spirals. This he traces back to Archimedes, and then through the past 2200 years, in the thinking of some of histories profoundest natural philosophers, thinkers, discoverers and physicists. This part of the book is not just a most enjoyable reading for the inquisitive thinker, but thoroughly informative and provocative to the intellect, at the same time as it serves as the accumulative foundation for the groundbreaking discoveries in the theorisations of the Unified Spiral Filed and Matter.
Dr. Ginzburg's ideas may prove to be as close to the fundamental truths regarding the construction principles of the material Universe, as anything being currently presented in physics. This in particular when it comes to our understanding of what forces holds the fundamental particles together.
The Unified Spiral Field and Matter is a brilliant exposition of fundamental ideas and issues in mathematics, physics and the creation of particle field-concepts. I recommend this reading to anyone interested in the big questions in particle physics and humanities possibilities for the construction of the all important and ultimate Theory of Everything.
Paul J. Einarsson.
The first interest of the play is to situate the dynamic of each revolutionary movement very well. Lenin is the figurehead of the revolutionary politicians, James Joyce and Tzara of the modern literature movements.
Then Stoppard makes them meet. In Zurich it is more or less an artificial meeting though they share most of their ideas (the files that are unknowingly exchanged at the beginning and exchanged back at the end show how identical their ideas are) and yet they have styles, general postures that make them unable to have a real dialogue.
Tom Stoppard goes even further by tracing along Lenin's positions on art. He shows the perfect contradiction contained - as Walt Whitman would say - by the man. On one side (Tolstoy), he understands that a work of art is a reflection (hence not a purely identical image) of social contradictions and therefore of society, and also a reflection of the contradictory artist (all artists contain contradictions) and his contradictory position in society (hence in the social contradictions of this society). On the other side, once in power, he condemns, at first, then wavers on the subject, Mayakovsky and the Futurist mocement, and definitely considers intellectuals as bourgeois individualists. But the artists of 1917 represent exactly a similar contradiction between the absolutely nihilistic approach of the Dada movement, and the mentally realistic movement represented by James Joyce. The former rejects all heritage. The latter rearranges the full heritage within a modern man's consciousness, hence within a revolutionary or disturbing consciousness.
The play is at times funny, at times realistic, at times dramatic, according to the points of view, but the essential one of these is the recollections two (minor) characters have of the period sixty years later. We are forced to accept that historical perspective : what it was then and what we can do of it now.
The conclusion of the play is typical perpetual movement, here perpetual syllogism : « Firstly, you're either a revolutionary or you're not, and if you're not you might as well be an artist as anything else. Secondly, if you can't be an artist, you might as well be a revolutionary... I forget the third thing. » Unfinished of course, like any historical achievement. History is always unfinished, in spite of Marx's dream of a contradiction-free communist society. This is the biggest sham of western philosophy ever dreamed of by a man of the amplitude and intensity of Karl Marx. You can be a genius but reality is more real than philosophy. The proof, as Marx liked to say, of the pudding is in my eating it. Full stop. Period.
Dr Jacques COULARDEAU