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Used price: $1.50
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The first part of what I'm saying is about this translation. As Luke so graphically showed in his "Translator's introduction", there are many things that pull at the translator's central agenda: rhyme, metre, primary meaning, nuance, and so on, and the translator has to achieve a balance. Among the translations I've read and from snippets of what I've seen of other translations, Luke's translation is the most accurate of the ones I've read, in many ways. In other words, the compromises that Luke himself details have been executed here with near-perfection.
It comes down to what you like. Luke's translation is the closest among all attempts so far to being dubbed a "universal" tranlslation. But just as we cannot have a universal programming language, we cannot have a translation that will please everybody.
The positive for this translation is of course the extraordinary faithfulness to the original while maintaining rhyme. The negatives are what one would expect; the translation does not read smoothly on the line level. To clarify, a line carries over to the next line in too many cases to make for a "smooth read". An example:
"Refreshment! It's your own soul that must pour / It through you, if it's to be anything."
This "pour it" example siuation occurs too often, and is jarring for those who "grew up" with Arndt's or Wayne's translations.
The second part of what I'm writing is about Faust itself, the Masterwork: as any German will tell you, Faust is one of the centrepieces of literature, and it is worthwhile learning German JUST to read Faust. Each person comes away from "Faust" having found that that he/she was looking for. Every person is reflected in Faust; "Faust" is the ultimate story of Man. What tempts us, what keeps us, what draws us on, what tears us, what defines us, what lies in store for us - it is all there. "Faust" is a journey everyone should undertake. There is nothing controversial here - no "God", no "Hellfire", nothing but Goethe's straightforward but not blunt, sensitive but not compromised, philosophical but not dreamy, analysis of the human situation. "Faust" is the Master thinker Goethe's sincere attempt at looking at it all; and it does not fall visibly short of the task.
Part I should be read by everyone; Part II is not strictly a sequel, but in many ways is, as Wayne shows in his Introduction. Part II requires some knowledge of Greek Mythology; and does in many ways "complete the story". Only, it goes way beyond that.
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The first part of what I'm saying is about this translation. As Luke so graphically showed in his "Translator's introduction", there are many things that pull at the translator's central agenda: rhyme, metre, primary meaning, nuance, and so on, and the translator has to achieve a balance. Among the translations I've read and from snippets of what I've seen of other translations, Luke's translation is the most accurate of the ones I've read, in many ways. In other words, the compromises that Luke himself details have been executed here with near-perfection.
It comes down to what you like. Luke's translation is the closest among all attempts so far to being dubbed a "universal" tranlslation. But just as we cannot have a universal programming language, we cannot have a translation that will please everybody.
The positives for this translation are of course the extraordinary faithfulness to the original while maintaining rhyme. The negatives are of course what one would expect; the translation does not read smoothly on the line level. To clarify, a line carries over to the next line in too many cases to make for a "smooth read". An example:
"Refreshment! It's your own soul that must pour / It through you, if it's to be anything."
This "pour it" example siuation occurs too often, and is jarring for those who "grew up" with Arndt's or Wayne's translations.
The second part of what I'm writing is about Faust itself, the Masterwork: as any German will tell you, Faust is one of the centrepieces of literature, and it is worthwhile learning German JUST to read Faust. Each person comes away from "Faust" having found that that he/she was looking for. Every person is reflected in Faust; "Faust" is the ultimate story of Man. What tempts us, what keeps us, what draws us on, what tears us, what defines us, what lies in store for us - it is all there. "Faust" is a journey everyone should undertake. There is nothing controversial here - no "God", no "Hellfire", nothing but Goethe's straightforward but not blunt, sensitive but not compromised, philosophical but not dreamy, analysis of the human situation. "Faust" is the Master thinker Goethe's sincere attempt at looking at it all; and it does not fall visibly short of the task.
Part I should be read by everyone; Part II is not strictly a sequel, but in many ways is, as Wayne shows in his Introduction. Part II requires some knowledge of Greek Mythology; and does in many ways "complete the story". Only, it goes way beyond that.
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Used price: $2.50
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Used price: $11.48
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Spanning the gap between heart and mind may be an endeavor that we can conceive of happening primarily in religion classes at religious schools taught by religious instructors. Simon shows, however, that the investigation of moral and existential issues can occur just as effectively in the more pluralistic world of public education. Her writing is not imprisoned in the impersonal world of theory though; the transcripts of actual classroom teaching and her subsequent analysis are helpful to the practitioner. While there may be some substance to the appraisal that her work is that of a "Monday morning quarterback," her scrutiny and reflective insight has certainly inspired my work with junior high age scholars.
The influence of Nel Noddings and John Dewey are clear in Simon's writing (something that she is careful to acknowledge). I sense the spirit of Stanford's Elliot Eisner in her work as well, especially in the way she conducts what he calls "educational criticism." Moral Questions in the Classroom is recommended for teachers of middle and high school students, curriculum committees, and students of moral education.
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Finally, an academic and educator is forcing us to ask what price we are paying by making standardized tests the measure of learning, and she charts a path for bringing meaning back into education. This book is a MUST READ for anyone interested in children's education.
I plan on asking my university colleagues to read it, because although Simon focuses on K-12 education, her lessons are applicable to all levels of learning.
Kudos to Dr. Simon
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An Apology... is a retelling of the Faustus legend (most often known in the works of Goethe and Marlowe). Faustus, in all versions, is the story of a scholar and scientist who finds he can achieve more and become infinitely wise if he summons the devil to be his servant. In this Faustus he is repentant, and on the day of his death, he is sent to a small group of strangers to say goodbye and apologize for not keeping a better diary detailng his days with the devil. At times it is hilarious (he comes back from a 7-11 several years in our future and presents us with "Budweisers", "In those days to come they call this beer the King"), yet it also hits notes of dramatic brilliance. Faustus must settle with dying and leaving only an apology, as "no God or demon ever apologized to anybody for anything".
The Hunchback Variations is written in the form of Mamet's Duck Variations, only here it is a recurring radio-style panel discussion led by The Hunchback of Notre Dame and Ludwig Von Beethoven. The arrive to discuss their failed attempt to re-create the stage direction in Anton Chekov's Cherry Orchard- "suddenly a distant sound is heard, coming as if out of the sky, like the sound of a string snapping, slowly and sadly dying away". The same spanse in time is presented in 11 versions, each revealing more about the collaboration and the friendship once shared between the hunchback and Ludwig.
It is very lucky that a local small press has gotten this printed and even more lucky that it is presented here so people anywhere can have access to it. If you love the theater or perform it yourself, this is the kind of new work that will shock you and your friends with it's value. Don't let it remain obscure to the world and your own tastes, it has a home in any collection.
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Used price: $0.85
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List price: $12.95 (that's 20% off!)
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