In Part I: "Understanding the Divine Liturgy", Benjamin D. Williams, explains the development of Christian worship, starting with the Early Church and its roots in Scripture and the Jewish traditions of temple and synagogue worship.
In Part II: Harold B. Anstall takes the reader on "A Journey Through the Liturgy." Here he starts with "The Interior of an Orthodox Church," which is appropriate, since that is usually the first thing someone experiences upon attending any service in the Orthodox Church. The rest of this section goes through a step-by-step explanation of everything that is said and done in a Divine Liturgy, the "main event" of Orthodox Christian worship.
In the conclusion: "A Call to Worship," Williams invites the Western reader to visit, understand and experience liturgical worship as practiced in the Orthodox Church. Here he gives a quick, understandable overview of how Christianity in the West has departed, and continues to travel farther, from its historical roots in liturgical worship.
I first read "Orthodox Worship," after attending a series of lectures by Frank Schaeffer (son of the late Evangelical apologist and theologian, Francis Schaeffer) in 1997. At that point I was firmly entrenched in an Evangelical church as a praise band director and worship leader. Schaeffer explained his departure from Evangelicalism and his "coming home" to the Orthodox Church. (For more about that, see his book "Dancing Alone.") I began visiting a couple of Orthodox churches in our area, and decided I wanted to understand what was going on.
After my first reading of "Orthodox Worship," I concluded that:
1. Liturgical worship does indeed have its roots in Scripture and in the practices of the Early Church, as practiced in the book of Acts.
2. There is a reason for everything that is said and done in the Divine Liturgy, and that it is all based on Scripture and the development of the Christian faith in the first three centuries.
Now, several years later, as I approach the second anniversary of my own "coming home" to the Orthodox Church, I decided to reread this volume. Now that I've gradually let liturgical worship become an integral part of my life, and now that I sing in (and sometimes direct) our parish choir, I found completely different quotes jumping off the page than the ones I highlighted the first time through, such as:
"It is worth noting...that the frequently quoted passage..."where two or three are gathered in My name, I am there in the midst of them" is not a stand-alone proposition. It has a very specific context, and that context is The Church! (page 80)."
I'd recommend this fine introductory volume to people who want to investigate the roots of liturgical Christian worship, to those who are inquiring about the Eastern Orthodox Church, as well as to those Orthodox Christians who need a refresher course on the Divine Liturgy. The only drawback of the edition I read was the many typographical errors scattered throughout the book, which was a little distracting.
(...)
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If possible, put on one of your favorite records when you read Temples of Sound. There are stories about the Beach Boys, Muddy Waters, The Doors, Frank Sinatra, Chubby Checker, lots of others. It's an amazing mix of music and eras, to use a term engineers might appreciate. Hearing the music while you read is a fresh way to hear the tunes. For me, knowing how some of my all-time favorite records were made, and finding out how the artists and engineers really worked behind-the-scenes is truly cool. And sort of spiritual. Not spiritual in the "get your behind in church" voice of your papa, but rather, more like spiritual in the way you snuck cigs out of the old man's pack, or in the way you closed the door to your room to listen to Sergeant Pepper and felt your own eyes seeing the world for the first time.
Maybe that's why this book is called Temples of Sound.
This book covers a lot of ground, a lot of sound, from the days of swing and early pop, Nat King Cole, Aretha, and Motown. The guys who wrote it-Jim Cogan and Bob Clark-talked to primary sources, the people who were really there, and got some great first hand stories. It covers lots of great studios, from Capitol to Stax. It is about and for people who love music. It is cool to hear Keith Richards say is appalled to see Muddy Waters working outside of music, painting a ceiling in the studio. This is a man he revered. It is cool to hear the engineer who did the best Doors records say he wouldn't want to remix any of their albums. They are what they are. It is cool to learn that the beat in Dancin' in the Street is accented by a tire chain being banged on the floor. I dig this stuff.
If possible, put on one of your favorite records when you read Temples of Sound. There are stories about the Beach Boys, Muddy Waters, The Doors, Frank Sinatra, Chubby Checker, lots of others. It's an amazing mix of music and eras, to use a term engineers might appreciate. Hearing the music while you read is a fresh way to hear the tunes. For me, knowing how some of my all-time favorite records were made, and finding out how the artists and engineers really worked behind-the-scenes is truly cool...Maybe that's why this book is called Temples of Sound.
This book covers a lot of ground, a lot of sound, from the days of swing and early pop, Nat King Cole, Aretha, and Motown. The guys who wrote it-Jim Kogan and Bob Clark-talked to primary sources, the people who were really there, and got some great first hand stories. It covers lots of great studios, from Capitol to Stax. It is about and for people who love music. It is cool to hear Keith Richards say is appalled to see Muddy Waters working outside of music, painting a ceiling in the studio. This is a man he revered. It is cool to hear the engineer who did the best Doors records say he wouldn't want to remix their albums. They are what they are. It is cool to learn that part of the beat in Dancin' in the Street is accented by a tire chain being banged on the floor. I dig this stuff.
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Several schools in Bell County, Texas include the book in the English class reading options.
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