Used price: $14.50
Collectible price: $31.00
Used price: $13.55
This book is no mere excursion into some otherworldly fantasy. When you finish this book, your world, although not radically changed, is undeniably altered. In one example, Talbot uses the familiar illustrations of a woman, a blocky, diffuse illustration that's not at first obvious. Turn the page, and the reader sees the illustration in more detail-- it is a woman. Turn the page back, and the formerly incomprehensible image can be clearly seen to be that same woman. This book will affect the reader's reality the same way. Close the book, and the reader can't help but think of the world on slightly different terms.
Of all the books in my library, this book is easily the best example of an author taking a wide range of potentially incomprehensible subjects and making them clearly understandable. Talbot writes with the conviction of someone who is himself as interested in his subject as the reader is, but his approach nonetheless remains objective throughout. I highly recommend it.
Used price: $1.49
Collectible price: $4.24
Used price: $6.95
Buy one from zShops for: $8.99
Through my studies I've come to distinguish (contrary to some) between what I call unconscious, conscious, and willful sins. The first involves sins of character and attitude that we are not yet aware of in ourselves and include "sins of ignorance". The second, usually considered synonymous with the third by some, involves becoming conscious of what was previously unconscious for the purpose of repentance. It also includes our awareness of our sinful nature that produces internal temptations (via sinful desires) that we can overcome through our submission to the Holy Spirit. Arnold, in Chapter II, states that "temptation is not sin" (pg. 10). I would qualify this by saying that all temptation is sin, but not sin from the one being tempted. I believe this was Arnold's point since some Christians condemn themselves for being tempted. Our sinful nature "tempts" us internally and contributes to any external temptation, but we are not to deliberately fulfill its sinful desires. What I call "willful sin" equates, more or less, to what Arnold calls "deliberate" sin and involves our deliberate refusal to submit to God and the moral light he gives us both in our conscience and in His Word, the Bible. I personally think that willful sin should be distinguished from our sinful nature (ref. Romans 7:20 in context) and its lusts. To help others understand my distinction between conscious and willful sin, I point out that all willful sin is conscious (choosing sin knowing it is sin) but not all conscious sin is willful, but the definition of each category needs refinement. Other books discussing sin and holiness that warrant a comparative analysis with this one and, in some ways, complement and reinforce its points, include such classics as: "Sin and Temptation: The Challenge of Personal Godliness" by John Owen, edited by James Houston; "A Serious Call to a Devout & Holy Life" by William Law; "Introduction to the Devout Life" by Francis de Sales; "Purity of Heart" by Soren Kierkegaard; and "Holy Living and Holy Dying" by Jeremy Taylor. A more recent, but good, Protestant analysis of sin is "Offense to Reason: A Theology of Sin" by Bernard Ramm. See also "Five Views on Sanctification," from the Zondervan Counterpoint series, edited by Stanley Gundry.
List price: $34.95 (that's 30% off!)
Used price: $18.91
Collectible price: $19.06
Buy one from zShops for: $19.47
List price: $22.95 (that's 74% off!)
Used price: $0.99
Collectible price: $19.88
Buy one from zShops for: $4.21
Lily of the Valley Carnie, author, Chi Gung: Chinese Healing, Energy, and Natural Magick
Used price: $1.95
Collectible price: $7.50
Used price: $7.29
List price: $14.00 (that's 20% off!)
Used price: $7.70
Collectible price: $15.95
Buy one from zShops for: $9.24
Talbot, an excellent writer, begins with the work of Karl Pribram, who does research into how the mind stores and retrieves memories. At some point, Pribram became aware of holograms, and found that the way the refracted laser light of hologram construction spreads out on its way to the film reminded him of the way a nerve impulse fans out at the end of a neuron. This, apparently, was enough to convinve Pribram (and Talbot) that not only is memory holographic, but so is the entirety of existence merely a holographic construct created by our brains.
From there, Talbot moves on, in a series of extremely well-constructed and well-reasoned arguments, to show that IF this theory of the nature of reality is true, then everything you ever saw in the Weekly World News and "The Matrix" could have more than enough scientific backing to convince any reasonable person of their reality. Diseases, even cancer, can be cured by merely willing them away. Levitation, pyrokinesis and ESP are there waiting for you to start doing them. It all makes a kind of sense, assuming, of course, you buy the premise of the book.
The real problem is that Talbot seems to accept these phenomena as true WITHOUT Pribram's hypothesis. At times, he almost seems to argue that because (for him) all of these mystical goings-on are well-established fact, then Pribram MUST be right.
Whether or not these things really happen, the whole book is based on an untested hypothesis based on an analogy drawn by one researcher. Does the analogy stand up when examined? How does the refracted light projected onto a film have anything to do with signals passing between physical neurons? Talbot never asks. For me, the analogy falls apart as soon as I take one step past noticing a correlation between the two events. This is more than Talbot (or, apparently, Pribram) ever does at any point in his book, so great is his enthusiasm.
Talbot (who I do not for a minute believe has any malicious designs in writing this book) has designed, down to the fine details, a beautiful castle in the air with no foundation. The world of possibilities he describes is truly wonderful and inspiring. I personally would love it if all the things in his book could be true. Of course, I thought the Tooth Fairy was a neat idea too, until I had experienced enough of the world to realize there was nothing substantial supporting my belief. Go read something by James Randi and clear your head.
Talbot gets the first star becuase Amazon does not allow a "zero stars" option, and earns the other star for attempting to deal in layman's terms with concepts of twentieth century physics. This is more than most schools do, leading too many people to accept premises such as Talbot's on faith alone.
The remaining 2/3 of the book is a discussion of how the holographic paradigm may provide a rational basis for interpreting a wide variety of phenomenon located around the fringes of established science. He looks at everything from strange historical "miracles" like stigmata and appearances of the Virgin Mary to modern psychic abilities and LSD experiences, from out-of-body and near-death-experiences to UFO abductions. In addition, he compares language used in the modern scientific discussion of holography with the language used by ancient mystical traditions.
Mr. Talbot's writing style is unusually clear and lucid. All of this makes for a highly engaging book. It kept me up late every night for more than a week. I am a person who has had an OBE/NDE (out-of-body, near-death-experience), and can tell you that his description of such events is an astoundingly accurate portrayal of what I experienced.
I am also a scientist, and know that most of my highly rational, empirical colleages would have trouble accepting a majority of Mr. Talbot's conclusions. This work addresses something so completely out of the realm of everyday experience for most people, and probes a world that is normally invisible to the five senses. Hence, objective, empirical science -- as defined by a conventional theorist or practicing technician -- simply cannot address these experiences. They are outside the range of focus of the tool that Western minds currently rely on.
The service that Mr. Talbot provides is a challenge to rethink the conventional definition of science so that it can take into account a much wider range of human experience. What he argues for is the acceptance, as valid scientific data, of the experiences of individual humans, across cultures and throughout history, that are remarkably consistent with one another. These experiences address aspects of reality that are invisible to the skeptical eye, but become obvious to the person who chooses to develop other forms of perception.
As a person who was unwittingly thrown into an OBE/NDE experience, I am naturally inclined to read a book like this one with an open mind, and felt immensely rewarded for doing so. However, if I had reviewed the same book before having my own personal experience of some of the phenomena it describes, I would have reviewed it as a new-age excursion into a realm of fantasy. I am completely sympathetic to some of the reviewers who see it that way, and respectfully disagree.
I believe there is an extraordinary synthesis happening among the realms of human experience, one that can validate each individual's story, however unusual, and also one that honors all the different ways of knowing. I see Mr. Talbot's work as one of the more important bridges yet constructed between traditional science and spirituality, between rational discourse about repeatable, empirically verifiable phenomenon and the quirky, esoteric or mythological elements of personal experience that actually define most people's experience of reality. This book is a "must read" for any passionate seeker of truth.
As a Clinical Hypnotherapist, and a firm believer that there are no limitations to what we can experience and the changes we can create in our bodies and in our lives, even on genetic level, I wanted to share one of the stories from this book:
"Brocq's disease involves a horribly disfiguring hereditary condition. Victims of Brocq's disease develop a thick, horny covering over their skin that resembles the scales of a reptile. The skin can become so hardened and rigid that even the slightest movement will cause it to crack and bleed.
Brocq's disease was incurable until 1951 when a sixteen-year-old boy with an advanced case of the affliction was referred as a last resort to a hypnotherapist named A.A. Mason at the Queen Victoria Hospital in London. Mason discovered that the boy was a good hypnotic subject and could easily be put into a deep state of trance.
While the boy was in trance, Mason told him that his Brocq's disease was healing and would soon be gone. Five days later the scaly layer covering the boy's left arm fell off, revealing soft, healthy flesh beneath. By the end of tend days the arm was completely normal.
Mason and the boy continued to work on different body areas until all of the scaly skin was gone. The boy remained symptom-free for at least five years, at which point Mason lost touch with him.
This is extraordinary because Brocq's disease is a genetic condition, and getting rid of it involves more than just controlling autonomic processes such as blood flow patterns and various cells of the immune system. It means tapping into the masterplan, the DNA programming itself. So, it would appear that when we access the right strata of our beliefs, our minds can override even our genetic makeup."