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It is the story of a beautiful 17-year old Greek orphan who finds work as an artisan in Roman Africa, mainly fashioning statues and other adornments of various pagan cults. The evils of third century Roman imperial life depress her. She is tempted by the beauty of Christianity as hinted to her years ago by a Christian slave. Later she is wooed by the Christian Agellius who gives her another slant into his religion--though he fails to persuade Callista to marry him. Finally, Saint Cyprian, bishop of Carthage and the Gospel of Luke which he persuades her to read in a prison where she languishes falsely accused of being a Christian, tip the scales. She is baptized, confirmed and takes the Eucharist in one ceremony in prison. Shortly thereafter she is brutally martyred. The story stands on its own feet. It is a great read independently of any external impact or uses.
But CALLISTA is also, in my opinion, the most illuminating first book which any serious or prospective student of ALL the works of John Henry Newman should read (or now re-read). For CALLISTA opens the door to Newman's spiritual autobiography of conversion, APOLOGIA PRO VITA SUA. It also adumbrates DEVELOPMENT OF CHRISTIAN DOCTRINE, RISE AND PROGRESS OF UNIVERSITIES, his sermons and Newman's many musings on the echo of God's voice definitively heard in conscience. And what CALLISTA does not lead into, Newman's earlier novel LOSS AND GAIN most certainly does lead into: ARIANS OF THE FOURTH CENTURY, THE IDEA OF A UNIVERSITY, A GRAMMAR OF ASSENT and literally every serious thing the great Cardinal ever penned. Fortunately, the best edition of LOSS AND GAIN is by Alan G. Hill who gives us the best CALLISTA as well.
CALLISTA, perhaps the greatest of "Christian Romances," indeed deserves to be read both internally for itself and also externally as a first step into the huge ocean of Newman's essays, poems (e.g. "Lead Kindly Light"), sermons, histories, satires, educational theory, philosophy, theology and more than 20,000 letters. CALLISTA, set in Africa, paradoxically invites readers to step into the almost as little known spiritual world of 19th Century England, one of the most creative times and places the world has yet known.
-OOO-
Is recommended reading for any of the followers of the Yoruba religion and to students as well.
I would have liked to have seen a more in depth review of the ceremonies and religious aspects of the Gelede, therefore I have not rated it a 5 Star.
Nonetheless, I would still read it all over again !
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horse who blooms and wins our hearts and
breaks racing records I wanted to stand up and cheer.
I was inspired to visit this living legend
and found him as mystical and charismatic in
person as related in this wonderful book.
A good book for the horse lover and for anyone
who loves the unconquerable spirit.
Steve Haskin, an award-winning writer for "The Blood-Horse" tells a lively tale of the dumpy little bay horse that was back at the knees and, "like a bargain-basement sale item, ...always seemed to be available at a dirt-cheap price."
John Henry was a demon in his stall---he hated to be confined. He passed through the hands of a number of owners and trainers who thought he showed some promise as a runner, even though he was in the habit of ripping his feed tub off of the wall and hurling it down the shed row. Once, when he was stabled at a track he didn't like, John Henry did the same thing to his trainer:
"After one of the races, [John Henry] returned to the barn and was given a bath. Marino [his trainer] started walking him, and before he knew it, his jacket sleeve was in John's mouth. John picked Marino up off the ground and took off down the shed row, dragging him along. Marino was being lifted in the air and was completely helpless...'Thank God I had a goose down jacket or he would have taken a big chunk out of me,' Marino said. 'That's how mad the horse was.'"
Then the trainer, Ron McAnally took in the gelding that vented his anger on his water buckets, feed tubs, and sometimes his groom, and turned him into a demon on the race track. How did the trainer do this? McAnally says it was by treating him kindly and earning John Henry's trust.
The ugly little demon-turned-race-horse repaid his trainer's kindness by earning an amazing $6.6 million in eighty-three starts and thirty-nine wins. His durability and courage became a legend, and he attracted record numbers of fans to the tracks where he ran. He won his second 'Horse of the Year' title and closed out his racing career at the advanced age of nine.
John Henry and his trainer, Ron McAnally were both elected to the Thoroughbred Hall of Fame in 1990, which was only fitting.
John is now spending his retirement at the Kentucky Horse Park, and is shown to his visitors three times a day during the season (March 15th through October 31st). Go see him soon, as he turned twenty-six this year. Just don't visit the grand, old gelding on a day when he's been given medicine:
"John also hates medicine, and whenever he's given a dewormer, which is a pasty substance, he keeps it in his mouth for hours and refuses to swallow it. One time, Roby [his groom] took him out to show him several hours after he had been given the medication. 'John was standing in the ring,' she said, 'and all of a sudden, he blows this wormer all over the audience.'"
John still knows what he doesn't like.
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Inspired by Sellars's Empiricism and the Philosophy of Mind, McDowell interrogates the notion of a 'logical space of reasons' as having location in the natural world. At times adopting an obscure and abstract prose style, McDowell nevertheless identifies specific anxieties concerning the realtion between mind and world: tensions between a Kantian sensible intuition (or 'minimal empiricism')--how our thoughts are answerable to and directed at the world--and the idea of receiving an impression (or Kantian humility) as a transaction with the world, placing it in a 'logical space of reasons.' So there is a tension between a normative context, that is, how the world 'impinges' on us, which is within the logical space of reasons, and empirical concepts that are supposed to be within the logical space of nature. But if we take Sellars seriously, identifying something as an impression--an economy of logical space of nature 'giving' or 'impinging' on the mind, then we are responsible to characterize just how an 'impinging world' is different from justifying or placing a verdict on empirical descriptions. McDowell's tension is between a 'minimal empiricism'--thought is answerable to a tribunal of experience--and how experience is indeed a tribunal, which attributes verdicts on thoughts.
Along the way, McDowell critiques the Myth of the Given, Davidson's coherentism, and argues for 'direct realism.'
McDowell has a flair for characterizing and 'exorcising' philosophical anxieties between empiricism and naturalism, and he employs creative metaphors that are extremely helpful, such as the 'seesaw' and a 'sideways on view.'
The first three lectures are most important, wherein he discusses conceptual and non-conceptual content. Here he engages the views of Sellars, Quine, Davidson, Evans, and Peacocke.
Mind and World is a masterful example of careful and thorough-going philosophy--at its best.
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The focus of the book is on character and spiritual development. Many examples from both Dr. Cloud and Dr. Townsend of real life (and biblical) situations helped me understand how to take my child from a self-centered kid to a caring, responsible young adult.
Several moms have not been able to put it down when they saw it at our house. It doesn't have the flashy layout and colors of many modern books, but apparently the message is still riveting for mothers looking for encouragement and ideas.
I wish this book had been around years ago when my kids were just starting out. Still, it has become an invaluable reference for my wife and I in dealing with day-to-day family life with kids.
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The authors introduce their work with a short section entitled, "A Day in a Boundaryless Life." Most persons can easily identify with the young woman depicted in this typical life situation. The authors then describe the concept of boundaries in detail, and how boundaries are developed in our lives. They present ten laws of boundaries, and then proceed to describe common myths regarding them. These laws and myths, as well as the rest of the book's content, are very readable and easy to understand.
In the second portion of their work, the authors touch upon the areas of life in which boundaries can be helpful. I cannot think of any area that is unaffected. These areas are: family, friends, spouse, children, work, self, and God.
The authors conclude by describing typical resistance to boundaries. They also summarize the benefits to be gained as persons persevere through that resistance to a more ordered life. Before ending their book, Cloud and Townsend revisit the young woman depicted in the opening section. This time the title is, "A Day in a Life with Boundaries." She now has learned to incorporate boundaries into her own life, and the change for the better is amazing.
This book is a must-read for every Christian believer who wants a wealth of Biblical insight into Christ-honoring relationships. I have recommended it to others in the past, and after this second reading am even more enthusiastic about doing so. Buy it, read it, and allow God to transform your relationships for the better!
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That is not to say that Thoreau does not illuminate or at times give remarkable insights especially when it came to some of the people he met who had fascinating ways of life eg the woodcutter. The book varies from downright mundane and tedious to being very insightful and beautiful. Its amazing how someone can do this as he writes, verging from one extreme to the other. But then it was written from journal notes as he lived his life in the woods over two years experience and during that time a person changes as he adapts to his new way of life. At first its very exciting and new, any new experience is always full of a kind of life shock whether it be painful or joyful, the thinking mind, the mind absorbed in everyday "safe" tasks which define the "normal" life are absent in this new environment which requires new creative energies to survive, after a while this way of life becomes the accepted one and starts to be drained of the vitality it possessed at the beginning as one is fully acclimatised to it and it becomes the norm, after this stage comes the usual safety associated with the walls created to keep life ordinary rather than really being alive. This is hard to do when living in the woods by yourself where you need constant awareness to survive unless its a little too close to civilisation which provides the safety net which Thoreau always had available to him. But still during the period where he was very much alive and aware, life is lived without need for too much unnecessary thought, and this is the place from where insights and great creativity burst forth.
If one wants to know what it is like to be really truly alive in the moment and you are afraid to try it yourself and would rather read about it then try the books "Abstract Wild" by Jack Turner or "Grizzly Years" by Peacock. Am I wrong to criticise Thoreau so much ? Yes and no, eg Yes:see the comments by John Ralston Saul on exactly this aspect of Thoreau's writing, No: look at your own life or mine for example, in each case we do not escape this ordinary life we ourselves create. For the purely lived life expressed in poetry look at the poems by Basho, no clearer or more beautiful expression of life has yet been written. I say written not lived, lived can't be written down in full only a brief glimpse or shadow of it is possible even with Basho.
As regards what is said it often betrays Thoreau's astonishingly well read mind, quotes from the Baghvad Gita or other Hindu texts surprise because in Throeau's day very few people would ever have bothered to read the Indian works, the average American thought his own life and European works to be far superior. Thoreau often quotes Latin, often without reference, and the notes at the end of the book are very helpful. Thoreau's experience becomes the one Americans want to live at least without being in too much danger as he would have been in the true wild still available at that time in the lives of say the trappers or mountain men of the Rockies or any native American. As such it is an in between way of living wild.
So Thoreau's work is definitely worth reading even for only the historical value or the literature it represents. It stands by itself.
The tundra colors were spectacular and when we finally got to trees they were all gold and red. And there were caribou, dall sheep and musk ox.
Our room at Coldfoot was very basic --two small beds, a chair and small closet ---that was it. No data ports, no TV, radio or phone.
So we read a lot and I felt fortunate to have Thoreau with us.
Even when it rained heavily and we had to shorten our daily hike, Walden Pond was there to recharge me, hopefully help me get out from under in this heavily consumer society.
I love this man's insights, and am sorry he died at the early age of 45. This book is so current today. Please read it and share the ideas.
Oops, now I am communicating about "Walden" over the Internet on a fairly new computer. Well, maybe will have to read the book again. Enjoy friends!!
Earl
The four principles that Mary Jane learned from the fishmongers are "choose your attitude," "play," "make their day," and "be present." The book basically explains how these principles would improve morale in the workplace, making it fun to work even if the work itself is boring and at the same time, valuing both their internal and external customers. "Fish" is quite encouraging and it reminds me a lot of "Who Moved My Cheese?" as both books are short, concise and easy to understand.
Mary Jane has been given the difficult task of turning around the 3rd floor inefficiency to be a productive and pleasant place to work. In helping her in the task she meets Lonnie, who works in the fish market, and who makes her see how he managed to bring the best out of his employees even though they work in a stinky place.
The four lessons learned to achieve such results are: Attitude, Play, Make their day, and Be present. Those simple words and how to carry them between the employees and be able to transmit them to the customers should be enough to turn the life around.
A great book, that also helps with our daily lives and how to approach life on daily basis, make the best of things, give it your best shot and the rest is history.
In this parable you learn very quickly and easily how to turn around a "toxic" environment. Although the solutions may sound simple and obvious, they remind us - that regardless of our position in an organization, it's a great thing to find enjoyment and satisfaction in our ordinary day-to-day work lives. The writers provide simple descriptions of what attitude and fun can do to turn around the "toxic energy dump" in the workplace. The fable and principles show you how to bring hope and excitement to the people who perform the "back room" functions.
This book is a quick read, with principles that are easy to grasp and apply. Laughter and fun are great bridge builders between people - I encourage you to try The Fish and see how these principles are used to build bridges not only at a renowned fish market in Seattle, but between people within a back room department and other departments.
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The best scenes in my mind were those that played with the John Henry theme more closely. The others seemed to be flights of fancy. Inticing sometimes, but straying wide of the mark on other occasions. Whitehead seemed to have taken Ellison's "Invisible Man" from his underground chamber and brought him to light in a comtemporary setting. John Henry Days seemed like the perfect foil, but Whitehead didn't go very far beyond character sketches. This novel read like a reporter's notebook, a novel in progress, not a full length work of fiction. As such, it left me a little disappointed.