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The first is that Norstrilia takes place in a vast and richly detailed universe that Cordwainer Smith details in a series of short stories. The book relies strongly on this background material, a lot is taken for granted, and very little is explicitly explained. While it is never incomprehensible because of this, I also had the feeling that the reading experience was something less than it should have been because of all the references that were lost on me. Reading Norstrilia has certainly convinced me that I should give Smith's short stories a try, though.
My second complaint is about the ending. I just didn't like it. More than that, it seemed out of character for Rod McBan, and just generally felt too much like the author was forcing the story to go in directions to suit his own ends rather than where it naturally wanted to go. On the one hand, why would the pragmatic McBan settle for a "dream" with his love rather than the real thing? Why does a citizen of Norstrilia, one who has spent his entire life fighting the system, give up so easily when an offworlder argues that he can't stay with C'mell? The realization that C'mell didn't love him wholly seems to come from nowhere (perhaps it is explained in the shorter fiction somewhere) and seems a half-hearted post-hoc rationalization for not being with her. The sudden realization of feelings for the girl back home had no real explanation. Just in general it felt like the author wanted McBan parted from his money, parted from C'mell, and back on Norstrilia away from everything.
(As a side note it would have been interesting, especially given that he is going to live for a thousand years, if we could have seen Rod McBan experiencing the great plan that the Underpeople have the universe. Instead we last seem him only a few decades after we first meet him.)
Despite, the wholly unsatisfying ending, everything leading up to it more than made up for it. Now I just need to get a copy of Cordwainer Smith's short stories.
I stongly recommend "Quest of the Three Worlds"; unbelievable that someone could imagine that universe and then write about it so well.
That said, Norstrilia is a rolicking good time book with rich underlying stories-within-stories. Fun, but deep stuff.
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The six Lensman series books I have are: Triplanitary, First Lensman, Galactic Patrol, Gray Lensman, Second Stage Lensman, Children of the Lens.
Also, by this author: The Skylark Series: The Skylark of Space, Skylark Three, Skylark of Valeron, & Skylark DuQuesne.
Single Books: Masters of the Vortex & Subspace Explorers
In all of these books, E.E. "Doc" Smith has been a grandmaster of science fiction story telling.
Some of the stories are less than equal, as you find in any anthology. I'm not quite sure why Ribbon for Rosie, the story of 7 of 9's trip to the past, won the grand prize. It doesn't seem as we well written, but perhaps because it suffers from now being outside of canon because of STV episodes after '99, when the book was written. Similarly, the DS9 episodes are both pretty thick and difficult to get into- which is a shame, since DS9 has a lot of promise, such as stories about the completely unexplored Gamma quadrant, that was never explored in the series. And while it was nice to see Dr. Taylor again from TVH, the TOS episodes start the book off a bit slow. And Calculated Risk reminds me why Dr. Pulaski left the series, and why there aren't more stories about her.
But on the very positive side, I Am Klingon finally provides a possible answer to that nagging question- where did those foreheads come from? Rand even does am amazing job of tying in all the various episodes that have skirted around this issue, in TOS, TNG, and DS9, as well as providing one answer to what actually happened between Deanna and Worf. One story finally gets to that nagging question- if Wesley was studying with the Traveler in a Native American colony under the Cardassians, doesn't he then become a technical member of the Dominion, and if so, why isn't he helping in the war against the Dominion? And two excellent time travel stories get to some of those questions of, if there is a Department of Temporal Investigations, fixing temporal incursions, how come there are still temporal incursions that have never been fixed? Though the book as a whole isn't as highly rated, I'd definitely recommend it for these hints at possible paradoxi with Star Trek.
And then there are the stories that touched me emotionally. I Am Become Death is a haunting look at Data's life, pre-STN- one with that added twist that can make you cry. I personally very appreciated two STV stories: Touched, for it's etic anthropological look from the perspective of the other, and The Healing Arts, for stressing the importance of empathy, and interpathy, in healing. Reciprocity is TNG story about *very* long wormholes, that is filled with poignancy and a feeling that, truly, All Good Things...
Many books on religion express an interest in religion from the point of view of a theologian or person who studies religion from the point of view of religious institutions. To many people, religion means different things. It could be from the point of view of a "born-again Christian," or it could be from a more personal point of view. We come to see religion as an existential phenomenon. We learn that it is an incredibly personal relation between the individual and his concept of the Divine. There is a definite emphasis on the personal aspects of religion.
With experimental psychology, we deal in matters that are seen and are easily quantifiable. In the psychology of religion, we deal with how the individual deals with the reality of the unseen. We have a feeling of the presence of God. Some people can feel a mystical experience, whereas others have a more rational approach. People experience the divine in different manners - on the one hand, it can be impersonal and transcendental, and on the other hand it can be solemn, personal, and passionate. The religious tell us that religion can have the result of "healthy mindedness" -- in fact, it leads to a systematic sense of "healthy mindedness" diverting our attention from disease and death. This is more than just "faith healing," but rather a prescription for a life of action. It leads to practical effectiveness. Another area of interest is sin and the "sick soul", and the healthy effects of "redemption." Other areas of interest are conversion, religious "back-sliding," saintliness and living the good life, empiricism and skepticism, mysticism and philosophy, and aspects of religious worship service.
I found that this book should have interest not just to students of the psychology of religion. It also has appeal to the religious, and those who want to find out more about the religious experience from a point of view that is a different from the views expressed in Church and Sunday School. The point of view is one that will appeal both to religious conservatives and to religious liberals. Its presentation is sensitive and logical. For some people, it may even produce the "aha!" response that they are now seeing religion with greater perspective. (This is a review of the paperback edition.)
If you can grasp this book, and try to distill all the collected wisdom as presented by James, you will see that the essential religious experience is effected through surrender.
This book is not meant to be read at one sitting; no one will find it all captivating; but just finding one part - " But since, in any terms,the crisis described is the throwing of our conscious selves upon the mercy of powers which, *whatever they may be, are more ideal than we are actually*, and make for our redemption, you see why self-surrender has been and always must be regarded as the vital turning-point of the religious life, so far as the religious life is spiritual and no affair of outer works and ritual and sacraments.
Wonderful book;well worth reading.
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Quote: "Condemn the fault, and not the actor of it?
Why, every fault's condemned ere it be done.
Mine were the very cipher of a function,
To fine the faults whose fine stands in record,
And let go by the actor." (II.ii.38-42)
I see Measure for Measure as closest to The Merchant of Venice in its themes. Of the two plays, I prefer Measure for Measure for its unremitting look at the arbitrariness of laws, public hypocrisy and private venality, support for virtue, and encouragement of tempering public justice with common sense and mercy.
The play opens with Duke Vincentio turning over his authority to his deputy, Angelo. But while the duke says he is leaving for Poland, he in fact remains in Vienna posing as a friar. Angelo begins meting out justice according to the letter of the law. His first act is to condemn Claudio to death for impregnating Juliet. The two are willing to marry, but Angelo is not interested in finding a solution. In despair, Claudio gets word to his sister, the beautiful Isabella, that he is to be executed and prays that she will beg for mercy. Despite knowing that Isabella is a virgin novice who is about to take her vows, Angelo cruelly offers to release Claudio of Isabella will make herself sexually available to Angelo. The Duke works his influence behind the scenes to help create justice.
Although this play is a "comedy" in Shakespearean terms, the tension throughout is much more like a tragedy. In fact, there are powerful scenes where Shakespeare draws on foolish servants of the law to make his points clear. These serve a similar role of lessening the darkness to that of the gravediggers in Hamlet.
One of the things I like best about Measure for Measure is that the resolution is kept hidden better than in most of the comedies. As a result, the heavy and rising tension is only relieved right at the end. The relief you will feel at the end of act five will be very great, if you are like me.
After you read this play, I suggest that you compare Isabella and Portia. Why did Shakespeare choose two such strong women to be placed at the center of establishing justice? Could it have anything to do with wanting to establish the rightness of the heart? If you think so, reflect that both Isabella and Portia are tough in demanding that what is right be done. After you finish thinking about those two characters, you may also enjoy comparing King Lear and Claudio. What was their fault? What was their salvation? Why? What point is Shakespeare making? Finally, think about Angelo. Is he the norm or the exception in society? What makes someone act like Angelo does here? What is a person naturally going to do in his situation?
Look for fairness in all that you say and do!