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I'm glad I picked it up again. I tried reading "Nice to be Nice" (written in Scots) oot loud to mysel' an' it made a lot more sense, and became an affecting story of a man working (in a small way) against bureaucracy. Reading other stories it became clear that they ARE about everyday life, but they add a poetic quality to it, and really get you inside the head of the characters.
I would recommend this book.
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Different periods of emmigration and settlements of Scottish immigrants are covered. The research is very detailed but thankfully doesn't result in statistics which will bore you. Rather Hunter concentrates on the actual experiences of notable settlers and explorers. It's a descriptive account that brings the period alive. I found the description of the quarantine station at Grosse Ile and Cholera Bay to be particularly moving.
This book is more than a chronicle of the hardships, challenges and frustrations that these early settlers had to endure. It reminds us of their achievements and significant contributions. You can appreciate them that much more knowing of their suffererings in a tough, new land.
I'd be giving this book five stars, but I would have liked some maps and I found the chapter on Craigellachie to wander a little bit. But this is still a wonderful book. If you're interested in Scotland or have any Scottish ancestors, add this book to your collection.
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Certainly, there are the bones of a fine plot here, but the play is very short and thus doesn't really give us the smooth development of plot and character that we usually see in Shakespeare. Nor, given how entirely unappealing the main character is, is it properly a tragedy when he dies; granted, one can consider it tragic that good King Duncan is killed, and Banquo as well, to say nothing of McDuff's family. But can a play in which the unequivocal "good guys" categorically win (and several of them even survive) be properly called a tragedy?
There are certain similarities between the plot (or at least, the theme) of this play and that of the novel "Crime and Punishment" by Dostoyevsky. If you liked that book, you may enjoy this play. If you like this play, you will probably enjoy that book (it is a much more in-depth character portrait). Granted, the issue of Kingship never comes into play in Dostoyevsky's work, but the concept of the effect a murder has on the murderer is there, and actually handled rather better.
Of course, being Shakespeare, there is much beautiful language to be found here, and as Shakepearean plays go, the language isn't too difficult for the modern reader; there are only a few places where the footnotes are absolutely essential to an understanding of what's been said. But truly, it is hard to really like this work, and while it can be interesting, it would have been better if it weren't so rushed.
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But probability alone does not a great novel make. Darsie Latimer's character is even less probable than his semi-historical counterparts, such as Edmund Waverley and Henry Morton. And this is strange, since moving further into fictionality, one could argue, a writer might allow themselves more latitude to make a character interesting, even if certain circumstances remain historical. Is this a conscious effort on Scott's part to show, after the fictionality of history, the fictionality of fiction?
Scott disturbs narrative conventions even further when the conspiracy against the Hanoverian King George III completely fails to materialize--ironically, for what seems to be the silliest of reasons: the Pretender (or the Chevalier if you're a Jacobite), Charles Stuart, refuses to give up his mistress. Thus, the main plot of the novel sizzles out and really not much happens in these 400 pages. Mind you, I personally don't need much to happen, but the 19th century novel did. Scott as a postmodern writer? That is pushing it too far, but this novel awaits a postmodern critique enlightened by a reading of Eco and Bakhtin.
That said, there are some really interesting things going on. Apart from the "regular" set of characters of Scott's Scottish novels, this one features an orthodox Quaker who is the epitome of anti-militant mercantilism. The form is also quite new for Scott--the novel is an epistolary, a set of letters between Darsie Latimer and his friend Alan Fairford. Thus, the novel's first-person point of view is split, and this provides for interesting contrasts.
For me, Scott sort of shot himself in the foot with this novel. His earlier novels ("Redgauntlet" is the last of the Scottish novels, written eight years before his death) lead one to expect a major action to happen before the denouement, and this one avoids that a bit too artificially. It seems that Scott was at pains to stick to history, and his own political convictions, a bit too much: a fictitious Jacobite rebellion is OK as a narrative vehicle, but it shouldn't interfere with the peaceful Great Britain (in which Scotland was in many respects subsidiary to England) that Scott himself inhabited and advocated. And so narrative excitement has to give way to Scott's pacifist politics--an honest choice, which Scott consistently maintains in all the Waverley novels--and character development and politics take precedent.
A final note: Scott has always proven himself a masterful and honest critic of royalty and nobility, especially of those characters he seems to love. "Waverley"'s Mac-Ivor is chastised for his political obstinacy, in "The Fortunes of Nigel" King James I (a Scot) is rebuked for his fickleness and corruption, and in "Redgauntlet" the formerly charismatic Stuart proves effeminate and tragic (dying an impoverished alcoholic, in the footnotes). And often enough, these tragic characters are of more interest than the somewhat ineffectual and sometimes foolish main characters: something for readers of literature to sink their teeth into.
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To make his claim to royal descent even more ridiculous, Michael has added the completely fake genealogy of the Holy Blood, Holy Grail book to his book, thus claiming descent through the Guises and the Merovingians from Jesus Christ himself! This claim is completely absurd.
However, if you do not mind about historic accuracy, the book is quite pleasantly written and it is clear that the author loves Scotland. Besides the silly genealogy stuff, it contains a series of biografies of Scottish Kings.
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In this book Maria Perry tells us about the sisters' childhood and family background, as well as about their adult lives. In both cases the sisters had to marry a king as part of their father's attempt to keep or make allies, and not for love.
The eldest sister Margaret soon ended up as my favourite. She came across as a strong and couragious woman. In a time when women had no power, she fought to take control over her own life. When she was widowed and still pregnant, her brother tried to arrange a wedding for her. But Margaret wanted to marry based on her own choice, something her brother Henry VIII disliked. Later on she had to fight in order to keep her children, since they as heirs to the throne could be used as tools to rule the country by scroupulous men.