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Another reviewer said that this book made him laugh out loud. Well, it made me laugh out loud too, in consternation and disbelief that anyone this uneducated about the facts would purport to write a book about it. At least the book "Darwin's Black Box" is intelligently written and makes you think. This book just panders to the religious right with total disregard for the facts.
I do admit that it was amusing in some places, such as the passage that reads, "I told Effie if the little guy and the fat lady showed up, to usher them right in. Usher she did, at exactly 9:00 A.M." That's a nice little creationist joke for ya.
I picked it up, seeing the word "Darwin" in the title and being intrigued by a fiction novel dealing with Darwin. I was sorely disappointed to find that it was basically a religious tract about the dangers of evolution and the evilness of atheism, with some remarks about the horrors of abortion and birth control and women not accepting their proper place in society thrown in to boot. The biggest surprise of the book was that there were no anti-homosexuality passages, though the fact that one of the evil atheists was a man who wore perfume may be a underhanded allusion to that.
No, this book is not well-written, life-changing, or accurate in the least. It's only value lies in illustrating the impressive amounts of silliness fundamentalists can create despite having their heads so far down in the sand that they're in danger of striking oil.
This novel is a mix of history and fancy (though the line is sometimes obscured), but the really important point is that it is about what really is the heart of hard core evolutionary thinking, and that's a fear of being wrong. Because that might mean God really does exist!
I recommend this novel to all who are interested in the creation-evolution controversy, at the very least because it's different from the normal, dry, academic tones. I think high school students would especially like it.
After reading this book, I now have a better picture about how the false doctrine of evolution has negatively effected every facet of our society.
This is a very entertaining way to get a lot of background on the creation and perpetuation of a lie that many have believed.
Excellent read [5 stars] I also highly recommend "The Nephilim Seed" (also by Mr. Bell)
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The author writes in a style which captures the reader. This will not be one of those histories that you may only read piecemeal. Rather, St. Thomas More takes life and captivates the reader because of his holiness and goodness.
This work looks into the saint's devotional practices, his great faith, his love of God and man, and his relationship with his family. To state that this is an excellent starting point for any person wishing to learn more about this man is an understatement.
The characters of the reformation (i.e., Luther, Henry VIII) are given a balanced treatment in that their beliefs or writings are not misconstrued or embellished. St. Thomas More was a defender of the Father, and to that extent, his writing of the defense of the faith are given equal treatment.
This book is most highly recommended.
For those of you who might find history boring, this is still the text for you. Monti's style of writing is outstanding and easy to follow. This book is one of my all-time favorites.
Most importantly, it provides a fair and objective portrayal of Saint Thomas More. Many books have a bias, one way or the other, when writing about More or 16th century England - it's tough to find one in this book. The book also doesn't center simply on More, but gives the reader a fair portrayal of the Reformation during this crucial period in European history.
More's life is simply fascinating - it reads like a novel. More's genuis and profound morality is clear. Upon reading this book, More is the type of man one would want to know, and the kind we wish (!) there were more of in modern-day society. It is an extremely inspirational book.
What could keep this monument from receiving five stars will be fairly obvious to any reader: the prejudices of his time. It is actually hard to look at what he says objectively in that context; before him I doubt anyone put two and two together to come up with what he did during a time when his racism and trivialization of non-Euopean peoples, and for more than the past fifty plus years after him, anyone who has read his work has had that tempered by the embarrasing revalations of Nietsche and Freud. That, along with the egocentrism of Victorian Europe that he projects onto ancient and prehistoric man, serves to keep the book from being perfect (and are sometimes annoying), but do not serve to really take away its importance and incredible effect.
If you are a Joseph Cambell fan, you will be powerfully challenged by this book. Frazer was not attempting to come up with the same conclusions for myth and ritual that Campbell, though influenced by him, was. But you will love it, and respect it highly because of it. In a way, where Campbell seems to say "this is what it all means," Frazer says "this is what it all IS," letting the wonder of unexpected knowledge allow you to come to your own conclusions. This book will start you on a great spiritual journey if you never read anything of its kind before, and this edition is a very good one to have.
A short example of his writing style follows:
"On Midsummer Eve people in Sweden
"make divining-rods of mistletoe or of four different
"kinds of wood, one of which must be mistletoe. The
"treasure-seeker places the rod on the ground after sundown,
"and when it rests directly over treasure, the rod
"begins to move as if it were alive...."
(pp 367, with reference notes at the bottom of the page.)
This particular edition is the only unabridged, and illustrated re-printing of the classic, and while some modern scholars refute some of his conclusions, it is a Must Have for any student of folk-lore and magick.
I notice that many readers are immediately offended by Frazer's apparent disdain for the 'uncivilzed savagery' of non-European cultures. However, this is a superficial conclusion to bring from this masterpiece. A little mulling over of The Golden Bough will show us that the savage's culture that Frazer so often refers to is none other than our own western culture. Frazer reveals to us our own social, cultural, and religious blindfold, which is none other than a pretty rendering of the ancient magics and superstitions explored in The Golden Bough.
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However, we should be grateful that this dubious premise sold the book, because Perrett has provided us with a very solid biography of a typical naval officer of this period. Gordon is not in the first rank of Napoleonic naval officers, but the variety of his experiences and actions shows the type of man who made the British navy great. With the skill of the true historian, Perrett has dug out details of long forgotten actions and campaigns. His style is readable, and he has an eye for the sort of detail that adds zest to a biography.
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Why only three stars? maybe because I had already read Woodman's books and Wilson adds little to that. Fiction it is, but sticks very closely to the conclusions to which previous authors arrive. The story puts together all the known clues but, at the end adds not much else.
My greed to learn more was frustrated for instance at how little is described of Peel-Lady Jane strait; this, after all, was the main discovery of the Franklin expedition. It seems difficult to believe that they would not be more excited about it!
Wilson desserves great credit for assembling into a consistent fiction the conclusions of others. I would have wished more colorful and dramatic extrapolations, as one can find for instance in Jules Vernes "les anglais au pole nord" from last century. I would have liked to live the north with Fitzjames.
North With Franklin is the journal of James Fitzjames, one of Franklin's captains (some of the early passages are from his real letters). Wilson has the style and attitude just right, and blends his research very effectively into the story. We can see the ships, the men, the terrain. We see the first optimism fade as the ships are trapped in the ice and make no progress in the short summers. The first deaths, from TB, are painfully vivid to Fitzjames; by the end, each death gets only a cursory note, while the captain battles his own mysterious ailments and tries to keep the survivors alive. His journal is a series of letters to his sister-in-law, for whom he clearly feels more than he can admit.
As the years pass and the expedition dwindles to a handful of desperately sick men, Captain Fitzjames comes at least to a clearer understanding of what has gone wrong--not just lead poisoning and scurvy, but a complacently arrogant belief in superior technology.
John Wilson brings the expedition members to life again, each a distinct character (though of course the "people"--ordinary seamen--are seen through the eyes of an officer in a class-ridden society).
The narrative seems so plausible that I half-expected to find the expedition's place-names on the endpaper maps--but whatever names they gave the bays and points vanished with them and their records.
Still, North With Franklin is as close an account of the expedition's fate as we are likely to have, at least until Captain Fitzjames's real journals are found under some Arctic cairn.
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The Merchant of Venice is a lively and happy morality tale. Good triumphs over bad - charity over greed - love over hate.
There is fine comedy. Portia is one of Shakespeare's greatest women (and he ennobled women more than any playwright in history). There are moments of empathy and pain with all the major characters. There is great humanity and earthiness in this play. These things are what elevate Shakespeare over any other playwright in English history.
Plays should be seen - not read. I recommend you see this play (if you can find a theater with the courage and skill to do it). But if it is not playing in your area this season - buy the book and read it.
I read MoV for a Bar Mitzvah project on Anti-Semitism. Naturally, my sympathies went to Shylock. However, even if i were Christian, i still would've favored Shylock. What many people believe is that Shylock is a cold hearted ruthless person and only wanted to get back at Antonio because Antonio was a Christian.
Not true. Shylock specifically says something along the lines off, "Why should I lend money to you? You spit on me, and call me a Jewish dog!" I'm not saying that Shylock was a good guy, but I am saying that he is not the villain.
In fact, the "Merchant of Venice," in this story is actually Shylock, not Antonio, contrary to popular belief. My thoughts on the story was that Shylock requested a pound of Antonio's flesh because he did not trust Antonio. Who would trust someone that spat on him? The fact is, Antonio doesn't pay him back in the end.
Now, there's always something else we have to put into consideration. Would the judge had given the "spill one ounce of Christian blood" verdict at the end if Shylock were not a Jew?
This is the mark of a great play. A play that really gets you thinking. But I encourage you, I beg of you, that when you read it or see it, please do not hold Shylock up to being a cold hearted villain. Hold Antonio up to that image. (joking, of course, Antonio's not a bad guy, he's just not a good guy.)
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Especially near the beginning of the book, I felt that Winchester was going off on a few too many tangents, as though he thought he needed filler to give the subject a book-length treatment; for example, he spends nearly four pages discussing the definition of the word "protagonist," and, after telling us that in Shakespeare's time there weren't any English dictionaries, proceeds to do nothing but restate that fact for the next two or three pages. His tangents are, admittedly, written in a charming style, but they can be frustrating for those of us who might like Winchester to simply get to the point. Another thing that disappointed me was that Winchester spent very little time speculating on why it was that Minor chose to obsess himself with the OED, and why his contributions tapered off around the turn of the century. Of course Minor was bored and had relatively few options because of his detainment in the asylum, but clearly most people in his position found other things with which to busy themselves. The fact that both Minor and one of the other greatest volunteer contributors to the OED, Fitzedward Hall, were Americans with psychological problems is an interesting fact. Considering that Winchester was audacious enough to speculate that Minor's autopeotomy near the end of his life may have been a result of his shame over romantic feelings or possibly even acts involving the widow of the man he murdered, it's disappointing that Winchester didn't spend much time considering the much more central question of why the OED attracted Minor so.
Despite these weaknesses, The Professor and the Madman is an interesting book and on the whole does a very good job dealing with Minor's schizophrenia. Short and written in an engaging style, it's a quick read and was well worth my time.
Minor gets a chance to find some personal redemption by his vast contributions to the OED. His unique approach to research, along with his involuntarily large amount of free time, made his the single largest contributor to the OED. Murray (the "Professor"), the editor of the OED during a large portion of its creation, corresponded with Minor and was a huge force in maintaining the OED's existence during its early years.
This is a book about genius. Winchester draws a lot of parallels between the lives of Murray and Minor and shows how the gift of genius can be both a blessing and a curse and can lead to triumph or tragedy. Well written and a delight to read (its only real weakness is the lack of an index), this book is definitely worth the time to read.