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Lia Matera has put together a remarkable anthology that has several excellent stories, some very good tales, and no poor entry. The cross-genre contributors are a modern day who's who with such noted authors like Oates, Cross, Deaver, Lutz, Buchanan, and Muller, etc. None of the writers are lightweights as they all hold their own with the heavyweights. Anyone who enjoyed the Battle of the Roses will fully relish each tale that paints a very dismal look at broken relationships.
Harriet Klausner
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Here one will discover what it truly means to confess one's faith in light of pressure and temptation. Thus, the lonely way.
Confessional words from this studied church historian and exegete and ecumenist pour forth on observation of his own ecclesiastical scene as well as ours here in the States.
The opening essay is fascinating, since it entails Sasse's initial visit to America. His comments are penetrating and analytical, e.g. "This churchliness of life has a down side to be sure: the secularization of the church. ... Tkhey have opened their doors in part to modern civilization, which has endangered the purity and depth of the faith. Here is the reason for that superficiality of American church life which repulses us Germans." "The consequence of this, along with the concurrent leveling effect of American life, is an elimination of confessional anthitheses. .... All this has created a common religious atmosphere, in which the confessional lines are blurred. Thus fighting has been replaced by cooperation, one of the great American catchwords."
Delivered in 1928, an essay on the church as body of Christ is yet another of Sasse's confessional themes, strongly confessing the Lutheran substance of sacramental presence of Christ: "The church is the body of Christ, is identical with the body of Christ, which is really present in the Lord's Supper. The participation in the body and blood of Christ present in the Lord's Supper is synonymous with membership in his body."
Instructive thoughts and admonitions which provide more than ample reflective thought of their adaptation and input to current theological issues and ponderings.
A valuable resource for the church of the Reformation and those interested in listening in on this timeless saint of the Lord's literary output.
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Culled from his thirty or more books, Graham's "North American Sketches" were written between 1880 and 1925. They form the companion volume to his stunning South American and Scottish sketches also edited by John Walker. Here, we travel with the eccentric Scottish gaucho and radical MP for Menteith to the Mexican frontier and the Texas borderlands.
It is a savage world oscillating between barbarity and loneliness Graham describes for us. Time is punctuated with bloodshed, pointless cruelty, man's inhumanity to man, but also with hope and awe of this still wild land. "A Hegira," perhaps the most powerful sketch, depicts Graham's repeated encounters with six fugitive Mexican Apaches escaping from "the law" as he and his wife head north from Mexico City to their San Antonio ranch. "Silent and stoical the warriors sat," he describes them in the first encounter, before their flight, "not speaking once in a whole day, communicating but by signs; naked except the breech-clout; their eyes apparently opaque, and looking at you without sight, but seeing everything." These figures from two worlds meet up again. "Days followed days as in a ship at sea; the waggons rolling on across the plains" as Graham's party continually spies traces of the Apaches fleeing to their homes in the north, pursued by Mexican Indian hunters who, over a week, track down and kill them all. Nothing during his journey inspires in him so much fascination as those "stoical," silent "indios bravos": "I wondered what they thought, how they looked upon the world."
There is in these sketches a profound sense of disenchantment with civilization as practised, with "progress" as conceived. The American and Mexican public, he writes, doubtless believe in the problematical "Uncle Sam's Justice [sic]," the "poetical justice" of slaughtering Indians. Nevertheless, Graham does not completely scorn "civilization"; far from it. "We might have taught [the Indians] something, they might have taught us much, but soon they will all be forgotten, and the lying telegrams will speak of 'glorious victories by our troops.' " Some sketches, in fact, exhibit Graham's great admiration for the Anglo and Mexican societies he in other places condemns. "A Chihuahueño" is a wonderful portrait of Miguel Sáenz, a mestizo from Chihuahua. Full of Sáenz's witty proverbs, the sketch shows Graham's fascination with folk sayings. "Trust not a mule nor a wench", Sáenz quips; and "Among soldiers and prostitutes all compliments stand excused."
Graham's portraits of Mexico and Texas are every bit as fascinating as his awesome South American Sketches. If you like W.H. Hudson and Joseph Conrad, you'll love R.B. Cunninghame Graham.
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