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_Introducing Sartre_ focuses more on Biographical information, and brief Literary analysis of Sartre's novels and plays, than on his Philosophical works and their meaning. The illustrations are frequently just "fluffy" caricaturization instead of helping us understand characterization. Why would I want to struggle with trying to determine which figure is supposed to be Aron, Nizan or Sartre?
The book lacks a Glossary (which is further indication of its Biographical/Literary approach rather than Philosophical), and there is no Bibliography (all references must be gleaned from within the text.)
While as a whole, the book was a somewhat interesting read, the weakness of its philosophical examination allowed me to only rate it 3-Stars.
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My students read "Phaedra" after Euripides's "Hippolytus" as part of an analogy criticism assignment, in which they compare/contrast the two versions, which are decidedly different, to say the least. In the "original" Greek version Hippolytus is a follower of Artemis, and the jealous Aphrodite causes his stepmother to fall in love with him. Phaedra accuses Hippolytus of rape and then hangs herself; Theseus banished his son who is killed before Artemis arrives to tell the truth. In Racine's version Hippolytus is a famous hater of women who falls in love with Aricia, a princess of the blood line of Athens. When false word comes that Theseus is dead, Phaedra moves to put her own son on the throne. In the end the same characters end up dead, but the motivations and other key elements are different.
While I personally would not go so far as to try and argue how Racine's neo-classical version represents the France of 1677, I have found that comparing and contrasting the two versions compels students to think about the choices each dramatist has made. Both the similarities and the differences between "Hippolytus" and "Phaedra" are significant enough to facilitate this effort. Note: Other dramatic versions of this myth include Seneca's play "Phaedra," "Fedra" by Gabriele D'Annunzio, "Thesee" by Andrea Gide, and "The Cretan Woman" by Robinson Jeffers.
Terry McMillan:A Critical Companion begins the process of taking a critical look at McMillan's work and shows us that McMillan is not only a popular writer but is the creator of a new genre in romance literature. In the first part of the book we are given biographical information regarding McMillan. From there her life and the context of her literary works are given a detailed overview. Finally, her books MaMa, Disappearing Acts, Wating to Exhale and How Stella Got Her Groove Back are analyzed thoroughly.
How refreshing to see a popular author given such close scrutiny. You find out that her books are not just fly by night romances but encompasses social, political and economic issues dealing with relationships. McMillan's popularity gave rise to urban romance, a genre that was never explored. McMillan also opened the door for Black Romance fiction that was never on the scene in mainstream publishing houses. Her impact as a writer and pioneer of a new genre has been underestimated. This critical companion opens the door for discussion, debate and relection about romance literature, the portrayal of Black male and female relationships and the future of a new genre. It is well worth the reading and having in your own personal library as you explore McMillan's works and their significance.
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The editors have collected some of the most outstanding texts in this area and compiled them for reference. Included are sections on critical feminism, queer issues, intergroup relations, the black-white binary, and crime issues. The top writers in the field are all included, such as Derrick Bell and Richard Delgado. While the book is easy to use, none of the texts are easy but rather are challenging of deeply-held ideas and ideals.
As critical race and gender studies continue to proliferate in undergraduate colleges and law schools, I am sure that this text will recieve a great deal more attention. It is certainly a worthy and thought-provoking read.