Not wanting the side-effects of medication to control my hypertension (which had reached 185/99) I searched for natural remedies. This book tells it all, naturally. There are even lists of what you CAN eat (and cannot) and still keep the pressure down. My heart feels healthier, I have no more headaches, more energy, and a much better disposotion since I started controling my K factor to lower my pressure (which now averages 127/79).
Every hypertension patient should read this book.
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Lleve a los demás a pensar sobre el cambio. Las organizaciones, como todo grupo humano, operan mediante la conversación. Las ideas de este libro son valiosas, no como respuestas para aceptarlas como están, sino como puntos de partida para conversar con otros. Hablando, poniendo a prueba y escogiendo conjuntamente sus próximas acciones usted puede crear sus propias respuestas.
Escrito para altos directivos y ejecutivos de todos los niveles, muestra cómo pueden los líderes de los negocios trabajar de acuerdo para anticiparse a los retos que el cambio profundo obliga a las empresas a afrontar. En una forma práctica y con una presentación convincente, los lectores aprenden cómo crear las capacidades personales y organizacionales necesarias para hacer frente a esos retos.
Truly, this book is a wonderful collection suited for anyone competent in classical first-order logic. Indeed, it serves as a rather nice second step into the world of logic beyond classical first-order. At the very least the book offers the best (informal) introductions to Goedel's celebrated theorem, which is worth a lot.
Anyone familiar with Boolos' work will know that this book is a treat. Anyone not familiar with Boolos' work must learn; and ~Logic, Logic, and Logic~ is a great place to start.
In _Love Known_, Strier reads Herbert as espousing a very Lutheran conception of salvation. At the time of its publication (1983), the book broke new ground, marking a departure from the then-prevalent view that Herbert was a sort of Anglo-Catholic. Strier suggests that placing Herbert in a Lutheran/Reformation framework serves to illuminate his poetry in fresh ways. He's right. Strier's reading of Herbert's poetry--always careful, with that immediate resonance with the reader that good criticism always achieves--has profoundly increased my understanding and my appreciation of _The Temple_. In fact, after reading _Love Known_, it's difficult to imagine that the view of Herbert as an Anglo-Catholic could have dominated scholarship at all.
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