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Leaving the silly premise behind the play aside, Shaw has crafted a startling piece of theatre and uses his magisterial command of the English language to amuse, provoke, and amaze the audience.
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"What to Listen for in Music" is excerpted from Copeland's series of lectures at the New School in New York City in the late 1930s, lectures that were open to the general public. As such, Copeland's goal was to cover a wide range of musical topics that appealed to musicians and non-musicians alike, from general music theory and harmony to how composers work and the differences in operatic forms, with the premise that one can enjoy music better if he understands the underlying technical aspects better.
Copeland's ideas are very interesting, especially when he talks about the methodological differences between several well-known composers. He talks matter-of-factly about music and the creative process; even comparing a musician's working method to a plumber's so as to de-mystify it. Indeed, Copeland's is a fresh perspective about a subject that has become bogged-down in jargon and egos since its invention. The only forgettable sections of the book come toward the end where Copeland discusses opera and music drama, and some of the fundamental forms such as sonatas and fugues. Frankly, his descriptions become too detailed and I lost interest, feeling like a student in a lecture hall. But, for my intents and purposes, Copeland's work was done.
It doesn't matter what kind of music you enjoy, everyone can get something out of this book. Though relating more closely to classical music, Aaron Copeland's ideas for listening to music will give the reader a better appreciation and understanding of whatever music they listen to.
From reading this book you will gain insight into the creative process of a composer. In laymen's terms, the book describes the way composers write music as well as how they actually listen to it. It explains that there are three separate planes upon which music is listened to. They are the sensuous plane, the expressive plane, and the sheerly musical plane. Copeland goes on to tell how music is heard on each plane and explains how each works, which I found very interesting.
Overall, Aaron Copeland's What To Listen For In Music is a good book that I recommend to anyone who has an interest in music or enjoys listening to it. A whole new level of listening ability can be gained from reading this book. It explains music from the composer's point of view, giving you insight into how music is composed, and how to listen to it, which gives you a deeper appreciation of music.
Aaron Copland built much of his career on writing modern "classical" music that could be enjoyed and appreciated by the common listener. He felt that modern music should communicate to the non-musician, as well as the more experienced one. He knew that if the listener understood what made up the basics of musical composition and structure, that the experience of listening would be tremendously enhanced. This book is in the spirit of that goal, and like his most accessible music, Copland achieves this with a brilliant, conversational eloquence that is neither pandering nor pretentious. I found this book to live up to its title, "What to listen for in music." Copland takes the reader on a step by step journey of what components make up a piece of music; from the different type of composers, through the creative process and the individual elements that support the musical architecture. These elements include rhythm, melody, harmony and tone/texture. Once these are clear, he then is able to talk about a musical work as a whole, which includes its structure the different forms that it takes (eg. sonata form, synphony, opera, etc.) One does not need a musical backround to understand and enjoy this book, and yet the seasoned musician will also find a refreshing review of the basics of music. Copland loved music and this is always obvious in his joyful presentation. All one need to have to benefit from this book is a curiosity of music and its mysterious ability to move mountains.
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The book is filled with discussions of how investors value stocks that few serious investors would recognize. There is almost nothing about investing outside the United States. NASDAQ gets almost no mention. The information about discount brokers is wrong. The terminology for describing many types of stocks was never correct, as best as I can recall.
The facts that are correct relate mostly to trivia, like what the number on a stock certificate means. It could help you answer a question on Do You Want To Be a Millionaire? but has little other practical use. Many of these facts (such as how to read the stock tables) can be garnered by simply reading the footnotes in The Wall Street Journal or Barron's.
This book is a good example of the communication stall. We tend to believe everything that we read from what should be reliable sources, even when the information is often faulty.
Donald Mitchell....
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The most interesting is his conviction that no money is untainted. That's interesting because it means the donations and public fundings the environmentalists take in come from no less than the evil polluters themselves, perhaps feeling, which GBS rightly agreed, as the Salvation Army would that they "...will take money from the Devil himself sooner than abandon the work of Salvation." But GBS also wrote in the preface that while he is okay to accept tainted money, "He must either share the world's guilt or go to another planet." From what I can gather from the preface and play, GBS believed money is the key to solve all the problems we have, hence his mentioning of Samuel Butler and his "constant sense of the importance of money," and his low opinion of Ruskin and Kroptokin, for whom, "law is consequence of the tendency of human beings to oppress fellow humans; it is reinforced by violence." Kropotkin also "provides evidence from the animal kingdom to prove that species which practices mutual aid multiply faster than others. Opposing all State power, he advocates the abolition of states, and of private property, and the transforming of humankind into a federation of mutual aid communities. According to him, capitalism cannot achieve full productivity, for it amis at maximum profits instead of production for human needs. All persons, including intellectuals, should practice manual labor. Goods should be distributed according to individual needs." (Guy de Mallac, The Widsom of Humankind by Leo Tolstoy.)
If GBS wasn't joking, then the following should be one of the most controversial ideas he raised in the preface to the play. I quote: "It would be far more sensible to put up with their vices...until they give more trouble than they are worth, at which point we should, with many apologies and expressions of sympathy and some generosity in complying with their last wishes, place them in the lethal chamber and get rid of them." Did he really mean that if you are a rapist once, you can be free and "put up with," but if you keep getting drunk (a vice), or slightly more seriously, stealing, you should be beheaded?