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An important aspect of Todorov's thesis is his well-supported claim that it was precisely the claim to European racial superiority that the Christianity strongly reinforced[es] provided justification for the actions of the Spanish, even in its most severe manifestation. In fact, Todorov invokes the unimaginably horrible image of Catholic priests bashing Indian baby's heads against rocks, ostensibly to save them from damnation to Hell, which their "savage" culture would have otherwise consigned them to.
The logic of this deed and other like them illustrates the pernicious influence of Christianity in the Colonial project, which lies at the root of the hegemonic self-image of Western experience-first defined from the perspective of Columbus and Cortez.
If religion was a guiding principle in the lives of the conquerors, as Todorov points out, so to was it for the conquered, especially in the case of the Aztecs. Baffled by the paradox of the famous story concerning Cortez and his several hundred Conquistador's ability to defeat the entire Aztec empire, which numbered at least several million, Todorov reveals that it was primarily due to Montezuma's belief that Cortez and his party was Gods, which led to his reluctance to raise an army in opposition. In the middle section of the book Todorov gives a detailed analysis of this stunning historic event and shows that Cortez' victory was not necessarily due to any great military achievement, instead it was mostly the result of the Aztec's refusal to mount any kind of a effective defense until it was too late. Thus, it was Montezuma's indecision, born of his own religious belief that led to the sudden collapse of the Aztec empire.
In the final third of the book Todorov investigates the impact that these events have had on the subsequent writings on the subject. In particular, he focuses on the work of three writers, all Spanish, but among the first generations of Europeans native to South America. These works that are primarily only known to scholars in the field offer many surprises to the contemporary reader, showing that there was a far more open view of the non-European "Other" expressed by those who lived among them in the waning days after conquest. Perhaps, that is one of the most insidious luxuries of victory-the ability to show compassion for the defeated, but always, yet always too late.
Todorov's work is an important work, which would be of great interest to students of literature, history, cultural/indigenous studies and post-colonial theory. After reading this book Columbus Day and all that it necessarily represents will never be seen in the same way again.
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My daughter very much enjoys performing the activities listed, however, I need to heavily supplement the material and description given in order to provide any scientific explaination of what she is doing. Additionally, the scientific method is completely missing from the 'experiments.' The simple activites are prsented in a "do it and observe" form, with no specific idea or result which is tested by the activity.
A good book for entertaining activities, but not for teaching science.
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In the case of older speeches, the selection is very good, considering the restraints of time, and the readers are uniformly excellent.
As for the modern speeches, it is a marvel of technology that we can hear these speeches as delivered. It is incredible that we can hear the voice of William Jennings Bryan. I can listen to Martin Luther King's "I have a dream" a thousand times and never tire of it! How I wish I could listen to the voice of Patrick Henry! But this selection is too heavily weighted to the modern, and many of those do not deserve billing as the GREATEST speeches of ALL TIME. Also, some of the modern speeches which are included are abridged, e.g. Reagan is cut off in the middle of a sentence, while lengthy and undeserving speeches are played out in their entirety.
Also, with only a few exceptions, the selection is almost entirely American. It is hard to understand why Jimmy Carter's lengthy speech on energy policy is included, while Pericles' funeral oration is not; or why only a small portion of a single Winston Churchill speech is included; why while Bill Clinton's complete 1993 pulpit address, in excess of 20 minutes, is included.
It would be helpful if the complete list of speeches were available to online buyers, as it would be to shoppers in a brick and mortar store.
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Useful as a starting point but not as easy to follow as some other texts. You better like this stuff already or you shouldn't dive into this book.
If you just want to know the superficial concept of it, then,
this is not the book for you.
Mathematics used in this book is very concise and clear.
This book also has the complete answers for many exercise
problems (not just short answer). The answers for exercise
problems are well written with the full explanations. Well done!! I really enjoy reading this book.
the crypto data will not like this book. The payoff is big time with
historical bios of people to fill in the background, symmetric-key and
public-key cryptosystems covered in full, and the facts on primality
testing and factoring to gear up for the advanced topics which are
superb. We even get to learn about quantum crypto. This book just makes me
want to learn more about the subject. I'd recommend it to all but those
who think you can learn crypto without math and who are only interested
in learning how to cryptanalyze algorithms. For them there are many
otherwise useless books out there. This is for those who really want to
learn about crypto and enjoy it in the process!
Todorov reinforces the myth that the Aztecs believed the Spanish were gods, an idea that springs from the accounts of Diaz and from the earliest Indian accounts, all which were written over 30 years after the described events, by people without access to the inner workings of the Mexican court. The Indian accounts, written under Catholic supervision, do not relate to the "what happened" as much as they do to the "what should have happened." These Indians would not have known what happened and would have been well-versed in the accounts of their Spanish masters. The idea that Montezuma thought they were gods seems to be a good way for the Indians to explain what they did not understand.
Mistranslations of Indian words also account for this myth. Teotl, mistranslated by the Spanish to mean "god", more closely means "weird" or "strange". Todorov relies heavily on this myth to advance his thesis of miscommunication.
Todorov also falls into the trap of believing that the Aztecs were frozen by their obsession with signs and with astrology. He believes that the Aztecs were dominated by a past-oriented tradition whereas the Spanish were the only participants able to adapt. He argues that the Spanish use of written words gave them an ability that the oral-tradition based Aztecs did not. Reality, however, suggests that the Aztecs were very good at improvisation, especially during battle. Within the first few encounters with their Spanish enemies, the Aztecs learned how to beat horseman, how to avoid being hit by cannons, and that the Spanish were not impressed with tactics designed to frighten and demoralize the enemy.
Montezuma's lack of quick action does not mean he was frozen with fear, or that he was waiting for signs from his astrologers, instead it seems to be exactly what how a man who could put tens of thousands of soldiers in the field would react to a small party of Spanish. His gifts to the Spanish were not symbolic of his wishing to buy their friendship, but were a statement of Montezuma's power and wealth.
Todorov's book is important because it raises issues about how the self discovers the other. But it's advancement of outdated myths cannot be ignored.